President's Perspective
What Does It Cost You?
By President Randall A. Bach
We recognize Old Order, or traditional, Amish people by their lifestyles. They live on farms clumped together in rural communities and dress in attire like that of 17th century peasants. The Amish, as I will refer to them here, are fascinating people. They are known to eschew electricity, telephones, and other modern conveniences. They rely on horses and buggies for transportation, farm with horses providing power instead of modern implements, and are renowned for their craftsmanship with wood, sewing, and other arts that require skilled and experienced hand labor.
Old Order Amish are generally respected for their quiet lifestyle that can appear as a nostalgic throwback in history. When among their own, the Amish speak variations of German dialects mixed with English, which explains why they often speak English with accents. Although they are willing to have pictures taken of their places and handiwork, they forbid having pictures taken of themselves because they believe that would be a violation of the Second Commandment against making graven images.
The Amish began as Mennonites and are still generally considered part of a broader Mennonite or Anabaptist community with a similar foundation of beliefs. However, the Amish pulled away from the Mennonites because of the controversial teachings and extreme separationist views of Jakob Ammann (c. 1644-c.1730) in Switzerland and southern Germany. Those teachings included rules of excommunication that called for family and social shunning of people who strayed from strict adherence to Amish beliefs and practices.*
David and Malinda Borntreger of Northwood, Iowa, have been shunned by their close family members, extended family, and their entire Amish culture and community in which they were raised. They were entirely cut off from the life and loved ones they knew. Why? Because they dared to embrace teaching about a personal relationship with Christ as primary in their lives over Amish dictates. What a heavy price the Borntregers are paying: children ostracized from their parents and grandchildren cut off from grandparents. It is difficult to imagine how painful the experience of shunning is. Members of First Church of the Open Bible in Clear Lake, Iowa, have encircled this family with adoption-like love. If you have not read the story of this family or seen the video interview with David and Malinda, please do so below.
What does it personally cost you to believe in, know, and serve Jesus Christ? I am going to take a guess here that it does not begin to compare with what the Borntreger family is experiencing. Christians in America significantly gave shape to our government, principles, freedoms, and way of life for our nation. However, a change has been occurring over recent decades, so much so that perhaps we ought to take note of the level of David and Linda’s commitment in the face of judgment and alienation by their home culture. While we must take care not to exaggerate or embellish facts, followers of Jesus who are committed to believing and adhering to biblical truth and commands are increasingly finding their home culture, particularly governing authorities and courts, attempting to judge and shun them, to punish them for daring to hold to and abide by anything other than secularist dogma.
Peter wrote to new believers, instructing them to live as free people without using freedom as a cover for evil intent. He encouraged them to submit to authority. He even specifically stated that slaves (slavery legally existed at that time) should submit respectfully to their masters. Peter continued on to discuss the importance of enduring suffering, explaining that if suffering comes as a result of doing good, then to endure that suffering is pleasing to God. Peter wanted readers to understand that serving Christ can be costly. In fact, he exclaimed, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps” (1 Peter 2:21, NIV). We should defend our liberties, hard fought for by others. However, it is also timely to remind ourselves what God’s Word says regarding the cost of following Christ, including in America. David and Malinda Borntreger are experiencing that cost firsthand. Will you please take a moment now to pray for the Borntreger family? Pray for strength, continued courage, grace, and for deeply fulfilling relationships with their new church family. “Lord, may we all please you in how we respond to suffering because of our belief in you and because we are following you and your Word.”
*Source: Encyclopedia Britannica
“. . .As the Father has sent me, so I am sending you” (John 20:21 NLT).
In this issue of Message of the Open Bible you will discover some wonderful stories of how God is using everyday people to touch and transform lives and communities. You’ll read how people are opening their eyes and hearts to show and share the love of Jesus by “living sent.”
In my early years of ministry, I heard a phrase from well-known pastor Tommy Barnett that I have never forgotten. He defined ministry simply yet profoundly: “Ministry is seeing a need and meeting it.”
While this may be a simplistic approach, it has stuck with me, perhaps because it encapsulates much of what we see Jesus doing in His ministry. The scriptures tell us that “Jesus went around doing good and healing all who were oppressed by the devil” (Acts 10:38), and how He came “not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45).
Barnett’s quote also helps us see ministry as more relatable, practical, and attainable for every follower of Christ. It takes away the perception that ministry is something done only by pastors, or “super Christians,” or a few of the chosen. It expresses a biblical understanding of what every person can do to share the love of Christ with others.
Finally, the quote brings ministry outside the walls of the church. Ministry is not confined to a designated place or a specific group of people; it happens both inside and outside of the church.
“We see life-giving, disciple-making, Spirit-empowered churches [and people] . . . who possess a missional mindset, multiplying priority, and a mobilizing commitment.”
This idea of ministry is consistent with our vision for Open Bible: “We see life-giving, disciple-making, Spirit-empowered churches [and people] . . . who possess a missional mindset, multiplying priority, and a mobilizing commitment.” It embraces the same principle of “living sent” that we want to embody in our movement.
At the heart of our vision statement is a core value of being missional – reaching out to those who are disconnected from Christ, multiplying disciples who are growing, and building other disciples to be mobilized to serve and use their gifts both inside and outside the church walls.
I love the local church and have served and led through it for over thirty years. I agree it is the hope of the world. But our goal is not just to go to church but to be the church (as the saying goes). Our goal is to live our lives on mission for the Kingdom.
We tried to prioritize this at Life Church in Concord, California, where my wife Julie and I pastored for many years. We taught our church family to be missionaries in our communities and in the spaces where they had influence.
One of our favorite annual outreaches was called “Summerfest.” This day camp provided a free, full-day and week-long experience for local kids. In an area where dual-income families are working to make ends meet, we provided a place where kids would have a blast, be cared for by dozens of volunteers, and experience God’s love. This simple camp blessed hundreds of families each year. That act of service opened hearts to the Good News.
When we serve others, we reflect the heart of Christ, who came not to be served but to serve and give His life as a ransom for many
Outreach is not only about meeting physical and emotional needs but also addressing spiritual ones. It is about building relationships, creating trust, and opening avenues for people to experience the transformative power of God’s love. When we serve others, we reflect the heart of Christ, who came not to be served but to serve and give His life as a ransom for many.
When we shift our focus from waiting for the next church-led outreach to personally engaging with those around us, we unlock the potential for exponential, “multiplied” kingdom growth.
For me as we planted our church, this looked like making a few very practical investments in our community. My daughters played soccer, so I volunteered to coach (I was the only dad to volunteer, so I got the job). Through that opportunity, I connected with families in our community. One of the soccer dads then asked if I would be interested in playing on his men’s city league softball team. By saying “yes” to his invitation, I was able to connect with even more people in our community, and long story short, that father surrendered his heart to Jesus and was one of the first people to be baptized at our church.
Serving people doesn’t always require a large-scale event or program. Sometimes, it is a simple conversation, a kind gesture, or a heartfelt prayer. As followers of Christ, we have the privilege of being His hands and feet in our own unique spheres of influence. When we shift our focus from waiting for the next church-led outreach to personally engaging with those around us, we unlock the potential for exponential, “multiplied” kingdom growth. One friend at a time, we can share the hope of Christ and watch as lives are transformed for His glory.
Remember these words of Jesus: “Whoever wants to be great must become a servant” (Matt 20:26 MSG). Let us be intentional in our outreach, committed to serving, and faithful in sharing the good news of Jesus Christ.
About the Author
Michael Nortune
Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for 35 years. From his start as a janitor and groundskeeper to lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife Julie currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!
As we approach another election season, we find ourselves once again in an environment bringing tension, division, and uncertainty to people, including those within the Church. It is during times like this, however, that we as the Church can shine brightly. In the face of debates, advertisements, and news that may stir anxiety, we have a divine opportunity to anchor people to the unchanging hope of Christ.
The apostle Paul instructs us that “our citizenship is in heaven” (Phil. 3:20 NIV), and as followers of Christ, our ultimate allegiance is to God and His kingdom. While politics does have its importance and influence, it is reassuring to know our hope is not based upon human leaders or systems but in the Lord who reigns over all.
In the face of debates, advertisements, and news that may stir anxiety, we have a divine opportunity to anchor people to the unchanging hope of Christ.
There is no question that, as followers of Christ, we should engage in our civic duties with a kingdom-minded perspective and a biblical worldview. We vote, we pray for our leaders, we seek the welfare of our communities (Jer. 29:7), and we engage others with love. And as we do all of this, we hold to the truth that God’s sovereignty transcends the outcomes of elections.
In times that seem unstable or fragile, God’s Word tells us “we are receiving a kingdom that cannot be shaken” (Heb.12:28). We serve an “unshakable kingdom.” Governments change, leaders come and go, and through it all, God’s kingdom remains. It is unshakable, eternal, and built upon His righteousness and justice. No election can alter the reality of God’s sovereignty nor shake the foundation of His authority. It is His church that holds the keys to unlock heaven on earth and bring light to the darkness.
Here is the reality we stand upon: It is God who “controls the course of world events; He removes kings and sets up other kings” (Dan. 2:21 NLT), and “the king’s heart is in the hand of the Lord” (Prov. 21:1 KJV).
Because of this truth, we can embrace Paul’s word to the Philippians: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus” (Phil. 4:6-7 NLT). Based on this passage, if we are a people of prayer who walk in faith, seek God’s wisdom, and are grateful, THEN we know we will experience a peace that goes beyond natural understanding. I am reminded, comforted, and convinced of this truth, and it is an anchor to my soul.
No election can alter the reality of God’s sovereignty nor shake the foundation of His authority.
This November’s election will be followed in December by the celebration of Christ’s birth. What a perfect time to remember that Jesus is Emmanuel – God with us. This name, given to Jesus, is more than just a title; it is a promise that no matter what happens around us, God’s presence is constant and unchanging.
Whether the outcome of the election brings joy or disappointment, whether policies align with your hopes or create concerns, remember Emmanuel – God is with us. He is present in our churches, in our communities, in our families, and in our lives. He is not distant or disconnected; He is personally and actively involved in the lives of His people. Whoever is elected and however people respond – God still sits on the throne, His Kingdom is unshakable, and His plans are unstoppable. GOD IS WITH US.
Some practical steps for consideration:
- Pray for our leaders, regardless of who they are: Pray for their wisdom, discernment, and a spirit of humility.
- Stay united as the body of Christ: Let a heart of unity, love, and the bond of peace be what others see.
- Keep an eternal perspective: Engage in the political process, but keep your eyes fixed on Jesus, the author and finisher of our faith.
- Live out the things that will remain: faith, hope and love.
About the Author
Michael Nortune
Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for 35 years. From his start as a janitor and groundskeeper to lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife Julie currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!
A medida que nos acercarnos a otra temporada de elecciones, nos encontramos una vez más en un ambiente de tensión, división e incertidumbre entre la gente, incluyendo a los que están dentro de la Iglesia. Sin embargo, es en tiempos como éste cuando nosotros, como Iglesia, debemos brillar con intensidad. Frente a los debates, los anuncios y las noticias que pueden provocar ansiedad, tenemos la oportunidad divina de afianzar a la gente en la esperanza inmutable de Cristo.
El apóstol Pablo nos dice que «nuestra ciudadanía está en los cielos» (Fil. 3:20, RVR1960), y como seguidores de Cristo, nuestra lealtad suprema es a Dios y a Su reino. Aunque la política tiene su importancia e influencia, es alentador saber que nuestra esperanza no se basa en líderes o sistemas humanos, sino en el Señor que reina, sobre todo.
Frente a los debates, los anuncios y las noticias que pueden provocar ansiedad, tenemos la oportunidad divina de afianzar a la gente en la esperanza inmutable de Cristo.
No hay duda de que, como seguidores de Cristo, debemos cumplir con nuestro deber cívico desde la perspectiva del Reino y con una cosmovisión bíblica. Votamos, oramos por nuestros líderes, procuramos el bienestar de nuestras comunidades (Jeremías 29:7) y nos relacionamos con los demás en amor. Y al hacer todo esto, nos aferramos a esta verdad: que la soberanía de Dios trasciende los resultados de las elecciones.
En tiempos que parecen inestables o frágiles, la Palabra de Dios nos dice que «recibimos un reino inconmovible» (Heb.12:28). Servimos a un «Reino Inconmovible». Los gobiernos cambian, los líderes van y vienen, y a pesar de todo, el reino de Dios permanece. Es inconmovible, eterno y está edificado sobre Su justicia y equidad. Ninguna elección puede alterar la realidad de la soberanía de Dios ni sacudir el fundamento de su autoridad. Es Su Iglesia la que tiene las llaves para abrir el cielo en la tierra y para llevar la luz a las tinieblas.
La realidad sobre la que nos apoyamos es la siguiente: Es Dios quien «controla el curso de los sucesos del mundo; él quita reyes y pone otros reyes» (Dan. 2:21, NTV), y «está el corazón del rey en la mano de Jehová» (Prov. 21:1, RVR1960).
A raíz de esta verdad, podemos hacer nuestras las palabras del Apóstol Pablo a los filipenses: «Por nada estéis afanosos, sino sean conocidas vuestras peticiones delante de Dios en toda oración y ruego, con acción de gracias. Y la paz de Dios, que sobrepasa todo entendimiento, guardará vuestros corazones y vuestros pensamientos en Cristo Jesús» (Fil. 4:6-7). Según este pasaje, «si somos un pueblo de oración que camina en la fe, busca la sabiduría de Dios y es agradecido, ENTONCES tenemos la certeza de que experimentaremos una paz que va más allá de la comprensión natural». Este pasaje me recuerda, me consuela y me convence de esta verdad, y es un ancla para mi alma.
Ninguna elección puede alterar la realidad de la soberanía de Dios ni sacudir el fundamento de su autoridad.
En diciembre, tras las elecciones de noviembre, celebraremos el nacimiento de Jesús. Qué momento tan perfecto para recordar que Jesús es Emmanuel: Dios con nosotros. Este nombre, dado a Jesús, es más que un título; es una promesa de que, pase lo que pase a nuestro alrededor, la presencia de Dios es constante e inmutable.
No importa si el resultado de las elecciones nos traiga alegría o decepción, sea que las medidas políticas se alineen o no con nuestras expectativas, o nos generen más preocupación, recuerde Emmanuel: Dios está con nosotros. Está presente en nuestras iglesias, en nuestras comunidades, en nuestras familias y en nuestras vidas. No está distante ni desconectado; Él está involucrado de forma personal y activa en la vida de su pueblo. Cualquiera que sea elegido y comoquiera que la gente responda: Dios sigue sentado en el trono, Su Reino es inconmovible y Sus planes son imparables. DIOS ESTÁ CON NOSOTROS.
Algunas medidas prácticas para tener en cuenta:
- Oremos por nuestros líderes, sin importar quiénes sean: Pidamos para ellos sabiduría, discernimiento y un espíritu de humildad
- Permanezcamos unidos al cuerpo de Cristo: Que un corazón de unidad, amor y el vínculo de la paz sea lo que los demás vean en nosotros.
- Mantengamos una perspectiva eterna: Participemos en el proceso político, pero mantengamos los ojos fijos en Jesús, el autor y consumador de nuestra fe.
- Vivamos conforme a lo que permanecerá: la fe, la esperanza y el amor.
Sobre el Autor
Michael Nortune
Michael Nortune es presidente de las Iglesias de la Biblia Abierta. Ha servido fielmente en la iglesia local durante treinta y cinco años. Desde sus comienzos como conserje y jardinero hasta ser pastor principal de Life Church en Concord, California. Michael ha tenido la oportunidad de adquirir experiencia en todas las funciones dentro de la iglesia a lo largo de su ministerio. No sólo tiene experiencia práctica a nivel local, sino que también ha liderado a nivel distrital, regional y nacional dentro de las Iglesias de la Biblia Abierta.
