Featured Articles
Worth the Cost
By David Borntreger
Malinda and I grew up in traditional and happy Amish homes. I have five brothers and five sisters; Malinda came from a family of twelve. After Malinda and I started our own family, we continued in the Amish way of life we had always known.
We began hungering for more of God, which led us to reading everything we could get our hands on about faith. And that caused us to question some of our traditions. I began to wonder why we didn’t minister to people outside our community, so one day I asked the bishop his views on supporting ministries like those supplying Bibles to people in China.
He said, “Our emphasis is on taking care of our own. We don’t have insurance, so if someone has a hospital bill, we help with that.” To me that didn’t make sense. The Bible talks about going into the world and preaching the Gospel. Little did I know my eyes were starting to be opened.
When I asked my dad why we didn’t reach out to people in other countries he said, “The thing is, if you go over to other countries it would threaten your culture.” For instance, we are not allowed to have photo identification. Even boarding a plane is not allowed in the community.
One of the books I read called out some of our practices as occultic. That got my attention. One of the practices the author questioned was water dowsing. Typically the person that is “dowsing” holds two sticks or rods and walks around a property in the hopes that the rods will dip, twitch, or cross when the person walks over underground water. This and other similar traditions had been rooted in our culture for many generations.
About five years ago, shortly after Thanksgiving, I went to talk to my dad about some of these issues the book had raised. When I arrived at his house, he happened not to be home, so I started talking to some of my brothers who still lived at home. I got a mixed reaction from them. Finally my dad came in and sat down. He listened a short time, and then in an authoritative voice I’d never heard before said, “You lay that book down and don’t quote it in this house again!”
I knew I was on to something big. I talked to a few other people, but then the bishop got after me. I didn’t realize the offense he would take. The Amish highly regard their forefathers and their traditions. The whole thing became a circus of sorts. Soon the whole community knew I was addressing issues, raising awareness. I was confronting our long-held traditions. The bishop said he didn’t want to defend water dowsing necessarily, but because one of the deacons he knew was still practicing it, he didn’t want to condemn it either.
I felt I had concrete evidence that the practice was wrong, but we were not allowed to condemn it because our forefathers had done it. Water dowsing opens the door to divination. Some people will use the rod for other purposes. They will ask it questions about the future. They know that the practice is not based on science, but they ascribe the results to God. I also learned about other people turning to other occultic practices, but the situation was being hushed up.
My wife and I studied more about the Holy Spirit with the input of some close friends. We became interested in certain biblical prophetic ministries – crazy for an Amish guy! I made a name for myself as a rebel.
Around this time, Malinda was studying the Bible. In our Amish church the ministers are the preachers; lay people have no opportunity for expression. The rest of us are given specific selected passages to read for the next service. We are discouraged from digging too deep into the Word or studying it on our own because our leaders are afraid we will be misled.
As Malinda would read a passage, she would say, “Look at this, David, they preach it this way, but the Bible says it this way.”
I would reply, “You can’t come against what the preachers preach,” to which she would reply, “But they aren’t preaching what the Bible says.”
I became more aware of what the preachers were preaching. They would always admonish us to keep the traditions of the elders. Our traditions are said to be biblically based, but sadly, much like the Pharisees, we rely on the traditions more than we rely on God. In Matthew 15 the Pharisees and teachers of religious law got after Jesus for allowing His disciples to break the commands (such as washing their hands). Jesus told them they were violating the direct commandments of God because of their traditions. I became aware of so many similarities between the Orthodox Jews and the Amish. If you look at a photo of an Amish man and a Jew with black attire and broad-brimmed hat, it’s hard to tell the difference. In fact, I’ve been asked if I can speak Hebrew. I say, “No, I’m not Jewish, I’m Amish.”
Malinda and I dug deeper into the Word. We love the New Testament church! We had so many questions: “Why don’t we have those (New Testament) experiences? Why doesn’t anyone speak in tongues?” No one would answer my questions.
Most Amish in our community think you cannot know if you are going to go to heaven or not. This, I believe, testifies to the fact that the Amish, like the Jews, are very legalistic, Old Covenant-minded. They confess Jesus, yet believe in a works-based salvation. It’s very confusing. They don’t grasp the most exciting part of the Gospel, that Jesus paid the price for our atonement through our faith in Him!
Growing up we didn’t get much information about baptism. We had both been sprinkled as youth. I used to wonder why we didn’t practice baptism by immersion like they did in the New Testament, and then one of Malinda’s relatives gave her a book that explained what baptism meant in the original language. We learned that immersion is the biblical method for baptism. We studied Romans 6, which says we are “buried with Christ” through baptism. When you get buried in the watery grave, it’s like your old man is being buried. You are a new person. We discovered immersion is the most common form of baptism, especially in persecuted countries.
Our problem was this: how do you get baptized by immersion in the Amish church? They don’t allow baptism by immersion. It was not in our tradition. I presented our desire to the ministry, and it didn’t go well. They wouldn’t do it. They told us we were being discontent and that we would be excommunicated and condemned by our families if we were baptized by immersion.
This brought us to the hardest decision in our 33 years of life: obeying God or man. We were both part of closely knit families. The prospect of being cut off from them was more than disheartening. And yet we felt we needed to submit to God in everything He asked us to do.
In desperation, I cried out to God for a word of confirmation. A day or two later, a car drove up to our house. Inside was a lady I barely knew. Her cheeks were tear-stained.
I asked, “Why are you here?”
She said, “The Holy Spirit sent me.” She related that for a week, the Holy Spirit had been giving her a heavy burden to pray for us.
“Was there any earthly reason for that?” I asked.
She said there wasn’t and assured us that she knew nothing of our struggle.
“So you are not telling us to go back to the Amish way of thinking?” I asked.
“No, not at all.”
I thank the Lord for His confirmation. On June 16, 2020, Malinda and I were baptized by Mark Smith in Crystal Lake, Iowa. It was a wonderful experience coming up out of the water, knowing we had done what God wanted us to do. I encourage everyone to follow Christ through baptism. It’s so much simpler than other things God asks us to do, such as always thinking pure thoughts.
It was so simple, but it cost us so dearly.
When our church found out we had been baptized by immersion, they placed us in the ban. We were condemned. It was hard. We had just been baptized; we didn’t want to lose our family or our church. Before this time we were close to our families. Now our brothers and sisters think we have gone off a cliff, that we are crazy. Malinda’s family members in Wisconsin think we left our faith. Her mother sent her a letter telling her she was no longer welcome in their home. We are not welcome to attend funerals or weddings, even for our family members.
We became outcasts. We were kicked out of our church. People in our Amish community can’t have business dealings with us. Almost all our Amish acquaintances condemn us and gossip about us. Our younger siblings, even though more open to us, are not allowed to talk to us. I don’t want to cause any more trouble, so I don’t attempt to talk with them. I recently drove by an Amish farm auction, and everyone stared at me like I was going to hell.
We are still hurting. But we are so thankful for our family at First Church of the Open Bible in Clear Lake, Iowa, especially Pastors Will and Joyce Hunsaker and Associate Pastor Adam and Katie Henaman, who give us advice on how to walk with the Lord. We took Jesus at His word when He told us that we are to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” This simple act of obedience has cost us dearly, but it has been worth the cost.
Watch David and Malinda give their testimony below.
About the Author
David and Malinda Borntreger live in Northwood, Iowa, and attend First Church of the Open Bible in Clear Lake, Iowa. David is self-employed and spends much of his time raising goats and growing vegetables. The Borntregers have nine children.
Click Here to watch David and Malinda share their testimony.
Living and serving in a foreign land involves adjusting to new cultures, languages, and realities. Over my thirty years as a missionary, I’ve faced these challenges in multiple countries and languages. Yet, none of my experiences could have prepared me for the realities of war—its impact on life, ministry, and faith.
I had lived in Ukraine full time for thirteen years when the initial invasion occurred in 2014. The conflict was terrifying but distant from me; over time, I learned to navigate the stress of the threat of violence and the uncertainty that seemed to linger everywhere. But everything changed on February 23, 2022, with the full-scale invasion. Ukraine entered a dark chapter with an unknowable future, and so did I.
… everything changed on February 23, 2022, with the full-scale invasion. Ukraine entered a dark chapter with an unknowable future, and so did I
I spent the first few months of war in the United States. While physically “safe,” my heart remained with Ukraine. I wanted to be with the INSTE community, neighbors, and other loved ones who had become my family, not just because of my love and concern for them but because there is power in presence; there is a powerful ministry of simply being with others in their suffering. Just as God promises in Psalm 91:15 (NIV), “I will be with him in trouble,” I felt compelled to personify that presence for Ukrainians.
Returning to Ukraine in October 2022 meant facing new unsettling realities. Air raid sirens, missile strikes, and weaponized drones are part of daily life. Psalm 91:5 promises, “You will not fear the terror of night, nor the arrow that flies by day,” yet living this truth is challenging. In 2024, attack drones or missiles filled Ukrainian skies every single day and night. Fear is a natural response to danger, yet courage is trusting God despite fear. For me, each step forward, even with a lump in my throat, is an act of faith.
Psalm 91’s promise that God is “with us in trouble” anchors me, helping reconcile the tension between “not fearing” and “doing things afraid.” Fear doesn’t disqualify us from obedience; it’s often the very place where we find God’s will and experience His presence in profound ways.
My main ministry has always been equipping leaders through INSTE Global Bible College, but my focus has shifted during the war. In this season the Lord has allowed me to minister to humanitarian needs of Ukrainians with the help of Open Bible sponsors and a wide network of friends and ministry partners. For independent teen orphans, we’ve provided power banks and lamps for long nights without electricity.
Other times, we’ve purchased medicine for sick neighbors and helped seniors pay for medical procedures. For those along the frontlines, we’ve sent financial aid, clothing, and prayers. We have also translated, printed, and distributed thousands of booklets that teach how to deal with PTSD.
While others deliver large-scale humanitarian aid, my role is one of smaller, personal acts of kindness. In the market, I look for “Holy Spirit nudges” and find struggling grandmothers to bless with money for food, blessing them and reminding them that God sees their need. Each of these actions, though small, serves as a tangible reminder of God’s love and light in dark times.
The human cost of war is staggering. Food insecurity, disrupted education systems, and loss of electricity are all daily problems. Families have been displaced and torn apart, some with children attending school in other countries, others with family members on the frontlines, missing in action, prisoners of war, or buried in a grave. Communities have been shattered and the trajectory of so many lives forever altered. Over the years we have had thousands of INSTE students throughout Ukraine; many of their lives have been dramatically changed by this war.
I witness incredible resilience in the defenders who are outnumbered and outgunned on the front lines, the mothers holding families together, and the children navigating unimaginable loss
Despite this, I witness incredible resilience in the defenders who are outnumbered and outgunned on the front lines, the mothers holding families together, and the children navigating unimaginable loss, including a normal childhood. Their resilience reflects the truth that God has not abandoned them. In their stories, I see glimmers of hope – reminders that even in the darkest times, Light shines. Their resilience inspires me.
It has been difficult to deal with the capture of my godson, Max, a nineteen-year-old soldier, by enemy forces. The pain of not knowing his fate is immense. We pray for his soul. Every Ukrainian has their “Max,” someone whose unknown future brings unbearable heartache.
As I reflect on these years of war, I’m reminded of how deeply it has reshaped my life, my understanding of compassion, and my faith. War has tested me in ways I never expected, but it has also deepened my faith.
Psalm 91 continues to be a comfort: not a promise of an easy way, but of God’s presence. It is in His refuge that I find strength to minister and to believe for His promises. And it is there, even in wartime, that I have found God’s refuge.
About the Author
Tammy Swailes
Tammy Swailes is passionate about cross-cultural Christian education, so working with INSTE Bible College to disciple and equip leaders throughout Europe and beyond is a great fit! Tammy has lived in Europe since 1999 – first in Hungary and now Ukraine. Before that, she was in Japan, as well as Spokane, Washington. She now serves as INSTE regional director in Europe, assisting INSTE programs in five languages. Tammy has her undergraduate degrees in both Missions and Christian Education, and a MA in Intercultural Studies. Photography, good coffee, multi-cultural experiences, and the family’s Yorkie are some of Tammy’s favorite things.
The diaspora of the Tai Dam refugees in 1975 to Des Moines, Iowa, fueled a first generation of Tai Dam Americans adapting to new ways of life, blending language, culture, and embracing the numerous opportunities in the US. I was part of that first generation. Three years after my parents’ settlement in Iowa, I was born and became the first in my family to acquire an American education and step into a church. We were blessed to have Christian sponsors who helped us transition from our homeland to America.
Every Sunday, our sponsors would take me, my sister, and several of my cousins to church service at the First Church of the Open Bible. Naomi Young was one of the many people who was significant in my life; she gave me my first Bible. Through the faithfulness of Naomi and others at the church, seeds of faith were planted as I was told about a man named Jesus who died on the cross for me. I was curious, but I did not understand and did not accept Him into my life at that time. Attending church was short-lived, coming to a halt when I was eight years old. The seed that was planted in me could not grow because it was never nourished with Truth at home. My parents and grandmother believed and practiced animism and ancestral worship, which is the veneration and honoring of the dead. Confusion infiltrated my mind, and my desire to attend church ceased. While I abandoned everything that was taught to me in Sunday school, I always kept my Bible in a special place underneath my pillow because something in my heart could not throw it away.
The seed that was planted in me could not grow because it was never nourished with Truth at home.
When I was twenty-two years old, my cousin took me to a Buddhist temple to have my fortune read. There, sitting in front of me, were three monks. One monk opened his notebook, wrote in it, then read to me my childhood, present life, and future life story up to the time I would turn thirty years old. He then shut his notebook and told me, “I am done.” When I asked him, “Why?” he told me only, “I cannot read you anymore.” That same week I went to a card reader and had my fortune read. Again, he read my childhood, present life, and up to the age I would be thirty, then stopped. I told him, “You are the second person that could not read me past thirty; tell me – do I die?” He quickly gathered his cards, saying only, “I cannot tell you.”
Throughout my adult life in my twenties, I was in an unhealthy, abusive relationship, which led to an alcohol addiction. When I was twenty-six, I became pregnant and had my daughter, Kaylee, on January 31, 2005. God was already working in my life, and I did not know it; He was molding me and reminding me of who He was through the darkest moments of my life. Around that time, I came upon a childhood friend who worked as a cashier at Hy-Vee; she would tell me, “Soukham, God is so good.” Though I resisted, the words she spoke over me resonated in my heart. Not long after, I found myself attending her funeral. Worship and praise were included in the Christian service. I was confused, but a part of me had the desire to know more about the God they said was so good and how through Him there would be no more pain and suffering. When I left the funeral, the Lord continued to reveal Himself to me through divine encounters. In July of 2008, I took a position at Nationwide Insurance where I reconnected with an old high school friend. She invited me to a Thanksgiving potluck at her church, and my walk with the Lord began soon after.
From the Tai Dam little girl who was born in America and met Jesus in an Iowan church, to the woman who is now taking the hope of Christ back to Southeast Asia, His hand has been in every chapter of my story.
I was thirty years old when I accepted Jesus Christ as my Lord and Savior. The verse that will remain with me forever is 2 Corinthians 5:17: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (NIV).
Now I understand why the monk and card reader could not read my life past the age of thirty. At that age, I became a new creation because of Jesus Christ, and the enemy no longer had a hold on me! Jesus continued to bless me and my daughter. Amid my pain and struggles, God brought a man into my life, my husband Othone (Pong), who became a father to Kaylee. We got married on September 15, 2010. Together the Lord blessed us with two more children, Isaac and Silas. In 2017, the Lord called us to serve in Iowa at Kingdom Life Church (now Kingdom City Church).
In November 2021, the Lord instilled in Pong’s heart a dream to build a charitable foundation to address needs in the vulnerable communities of Southeast Asia. The foundation would have a Christ-centered vision: to make and equip future disciples, providing them with sustainable resources and empowering them to advance beyond their current situation. Through continuous prayer and the Lord’s guidance, the foundation was born in April 2023 and officially named Nations in Need (NIN). Recently in 2023 and 2024, the Lord took Pong, Kaylee, and three of our brothers, Ap, Peng, and Bay, on trips to Southeast Asia where they built relationships, served the communities, ministered to the people, and spread the good news about Jesus Christ. Today, NIN has branched into multiple communities in Southeast Asia. Through the work of a future center in Southeast Asia, we will expand NIN’s mission and go wherever the Lord leads.
Throughout my whole life God has carried me, even when I didn’t know it. From the Tai Dam little girl who was born in America and met Jesus in an Iowan church, to the woman who is now taking the hope of Christ back to Southeast Asia, His hand has been in every chapter of my story. Whether the next chapter is in America, Southeast Asia, or somewhere else, I will follow Christ, forever His new creation.
About the Author
Soukham Khanthavixay
Soukham Khanthavixay and her husband, Pong, are active members of Kingdom City Church in Des Moines, Iowa. They reside in Pleasant Hill, Iowa, with their three children and two dogs. Soukham is a registered nurse at a local county hospital and also works for Nations in Need (NIN), the ministry her husband founded. Her family and ministry team work together to expand the mission of NIN and spread the gospel. To learn more about Nations in Need, follow them on Facebook or Instagram: @nationsinneed.
Spirit and Truth Church began as a dream amidst the stormy backdrop of January 2021, during the COVID-19 pandemic. Despite the challenges that the world faced, we found ourselves thriving, anchored by the belief that God’s plans always prevail. As we say on our website, we are passionate about helping people “find freedom in the fullness” of both the Spirit and the Word. This foundational vision has carried us through times of uncertainty and propelled us forward.
Yet, for all our successes, we reached a point where we felt like we were on an island—thriving, yes, but lacking the covering, coaching, counsel, and care that every church needs to flourish long term. In 2022, at the first MOVEMENT conference, God spoke directly to my heart, telling me that Spirit and Truth Church was meant to be part of the Open Bible Church family. This call was a turning point for our ministry. In 2023, I was credentialed through Open Bible Churches, and in February of this year (2024), we became officially affiliated with Open Bible Churches’ Mountain Plains region. Since then, the blessings have been immense.
For all our successes, we reached a point where we felt like we were on an island.
Being part of Open Bible has been transformative for us. We have received so much investment, training, and support. Open Bible has helped us shore up essential aspects of our ministry: leadership, organization, staffing, budget, facilities, and more. Our growth has been remarkable—we’ve doubled in size, growing from 60 to 120 regular attendees in the past year. This growth, I believe, is a testament to both the godly covering of Open Bible and the Spirit-led outreaches we engage in. Our church has a culture of lifestyle evangelism and hospitality where all our members are witnesses and welcomers. In addition, we have forged strategic partnerships with other ministries.
One of the most exciting partnerships we have is with Every Heart Tours, a ministry led by fiery, Jesus-loving college students from Michigan. These students come to stay with us for a week at a time, engaging in outdoor worship outreaches and “prophetic treasure hunts.” If you’re unfamiliar with this term, a prophetic treasure hunt is an evangelistic practice where participants ask the Holy Spirit to reveal specific details about people they will meet, and then they go into the community to find these “treasures.” It’s a beautiful, Spirit-led adventure allowing us to partner with God and minister to people in our city in a unique way. We’ve seen so many lives touched and transformed through these treasure hunts.
What started as a small church plant in Northern Colorado has since grown into a vibrant community reflecting the heart of God for His people.
One of the most powerful testimonies from these outreaches happened this summer (2024). We had a team of prophetic ministers giving specific words to people as we worshipped in Fort Collins Old Town square. We preached the gospel boldly, and by the end of the night eleven people made the decision to be baptized! We walked down to the Poudre River and witnessed the supernatural power of God as they went under the water and came up renewed. It was a moment that felt like the early church, where “the Lord added to their number daily” (Acts 2:47 NIV).
Of course, ministry isn’t always easy. We’ve faced rejection and opposition. But we hold firm to the truth of Romans 1:16: “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes.” The harvest is plentiful, and we’ve seen this reality unfold before our eyes. As we continue to partner with ministries, step out in faith, and preach the gospel, we trust that God will continue to bring more people into His kingdom.
Our journey with Open Bible has been a testimony to God’s faithfulness. What started as a small church plant in Northern Colorado has since grown into a vibrant community reflecting the heart of God for His people. We remain committed to spreading the good news and making sure outreach and evangelism are at the heart of our ministry. The harvest is ready, Open Bible fam – let’s go bring it in!
About the Author
Rob Bray
Rob Bray is a marketplace and ministry leader with over a decade of experience in both business and church contexts. He is the founder and lead pastor of Spirit + Truth Church, an Open Bible Church in the Mountain Plains Region. Rob has catalyzed successful companies, grown healthy ministries, and spoken at influential conferences, workshops, and events. Rob’s expertise and passion have made him a trusted advisor and coach for leaders and entrepreneurs seeking breakthroughs in multiple areas including life, marriage, and business. Rob and his wife Bethany live on their homestead in Fort Collins, CO, with their six children: Nehemiah, Nora, Noelle, Neely, Nayla, and Nicholas. In their spare time, they enjoy hiking, paddle boarding, and snowboarding.
