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La verdad sobre el transgénero Parte 2
Por Lisa*
En el libro Cuando Harry vino a ser Sally (When Harry Became Sally), Ryan Anderson explica que cuando los investigadores siguieron a personas que se sometieron a una cirugía de reasignación de sexo durante 30 años en Suecia (una cultura que apoya fuertemente a las personas transgénero), encontraron que aquellos que habían tenido la cirugía todavía luchaban con graves disturbios mentales. La tasa de suicidio de aquellos que se sometieron a cirugía aumentó a 20 veces la de sus pares comparables. Concluyó que la transición al género opuesto no produce la felicidad que la gente busca. Tal vez esto se deba a que sus problemas son mucho más profundos.
Más de 100 estudios de seguimiento de transexuales postoperatorios fueron realizados por la Universidad de Birmingham. Se llegó a la conclusión de que ninguno de esos estudios aportaba pruebas de que la reasignación de género fuera beneficiosa. La administración Obama llegó a la misma conclusión en 2016. Un estudio de los Centros Obama para Medicare y Medicaid señaló una probabilidad 19 veces mayor de muerte por suicidio en individuos que se sometieron a una cirugía de reasignación de sexo. Los Centros de Servicios de Medicare y Medicaid concluyeron que, sobre la base de una revisión exhaustiva de los estudios clínicos, no había suficiente evidencia para demostrar que la cirugía de reasignación de sexo beneficiaba a sus pacientes en absoluto. Esta es la razón por la que el seguro no lo ha cubierto . . . hasta ahora.
Consecuencias de las reasignaciones de sexo
Decirle a una persona confundida de género que debe hacer la transición es como decirle a un bulímico, “Sí, sé que sólo tienes 80 libras y desperdicias, pero como todavía piensas que estás gorda, supongo que dejarte operar con “bypass” gástrico no podría afectar si te ayudará a sentirte más delgada”.
Jamie Shupe, la primera persona en obtener una clasificación sexual “no binaria” en Estados Unidos, tiene mucho que decir sobre los males de la medicina transgénero. Después de participar en ella durante seis años, dice que lo dejó con una “psique eternamente cicatrizada” y una serie de problemas de salud. Convencido de que fue una mujer durante una crisis de salud mental en 2013, el terapeuta de Jamie le recomendó comenzar con los bloqueadores de estrógeno y testosterona. Jamie dice: “Creía que usar una peluca larga, vestidos, tacones y maquillaje me convertiría en una mujer. Lo mejor que podría haber pasado habría sido que alguien ordenara terapia intensiva que me hubiera protegido de mi inclinación a la vestimenta cruzada. En cambio, los inconscientes de la comunidad médica dijeron: ‘Tu identidad de género es femenina'”.
Cuando Jamie comenzó el proceso de transición, los médicos y terapeutas le dijeron que pronto experimentaría un impulso positivo en la salud mental. “Fue justo lo contrario”, dice. “Desestabilizaba mi salud mental porque vivía en una falsa realidad. Estaba luchando contra mi cuerpo . . . Entiendo perfectamente por qué esto mata a la gente y por qué hay una tasa de suicidio tan alta . . . Es el programa en sí lo que nos está matando”.
Jamie más tarde salió de la transición y actualmente habla en contra de la medicina transgénero. Ahora admite: “Toda mi confusión sexual estaba en mi cabeza. Deberían haberme tratado. En cambio, en cada paso, los médicos, jueces y grupos de defensa consentirían mi ficción …”
Cuando Jamie comenzó el proceso de transición, los médicos y terapeutas le dijeron que pronto experimentaría un impulso positivo en la salud mental. “Fue justo lo contrario”, dice. “Desestabilizaba mi salud mental porque vivía en una falsa realidad. Estaba luchando contra mi cuerpo . . . Entiendo perfectamente por qué esto mata a la gente y por qué hay una tasa de suicidio tan alta . . . Es el programa en sí lo que nos está matando”.
Jamie Shupe
Al igual que los llamados expertos cambiaron el lenguaje en torno a la adicción a absolver a las personas de responsabilidad personal, ahora se está haciendo lo mismo en el ámbito transgénero. Así como ya no es políticamente correcto decir que un drogadicto toma una decisión tomando drogas (en su lugar tienen una enfermedad), ya no podemos llamar a los hombres que se visten como mujeres “travestis” porque implica que tienen una opción en cuanto a si se visten o no. Las nuevas demandas de vocabulario las referimos como transgénero en su lugar. Porque si alguien es “transgénero”, no es su culpa si usa vestimenta del otro sexo. Después de todo, nacieron dentro del cuerpo equivocado.
El campo de la medicina transgénero estará expuesto en las próximas décadas. Los mejores profesionales médicos creen que algún día miraremos hacia atrás y diremos: “¿Recuerdas que cuando en lugar de tratar la causa raíz de una enfermedad mental, alentamos a la persona a profundizar en su delirio?” Con el tiempo, echaremos un vistazo a los tratamientos hormonales y a la cirugía de reasignación de sexo de la misma manera que lo hacemos con las lobotomías de antaño.
Promoción de los estereotipos de género
Pero hasta ese día tenemos una ola de hombres que buscan convertirse en mujeres y viceversa a pesar de que no hay manera posible de que un hombre sepa lo que es ser una mujer. Esta es la razón por la que iconos feministas como Germaine Greer finalmente se pronuncian en contra de la ideología transgénero. El transgénero refuerza todo contra lo que han pasado toda su vida luchando. Promueve viejos estereotipos de género anticuados (ser mujer significa ponerse una falda y tacones). Un grupo de feministas radicales recientemente tuvo sus cuentas de Twitter suspendidas por promover la “transfobia” porque estaban tuiteando cosas como “Un hombre no puede ser una mujer”. Este tipo de charla se considera ahora un discurso de odio en nuestro país.
Veremos cada vez más de esta censura en los próximos años (por ejemplo, la jugadora de fútbol Jaelene Hinkle, a quien no se le permitió jugar en el equipo estadounidense en la Copa del Mundo simplemente porque se negó a usar una camiseta de orgullo LGBTQ).
Nuestra sociedad no tiene un problema con un hombre cuyo temperamento es más “femenino”. Ser sensible, intuitivo, amistoso, cariñoso, artístico y gentil a pesar de que usted es biológicamente masculino se consideran buenas cualidades para la mayoría de las mujeres. A mí, me han acusado de tener muchas cualidades “masculinas” a lo largo de mi vida. Soy directa, no tengo miedo de la confrontación. Prefiero ver fútbol que asistir a una fiesta de bebé cualquier día. Me especialicé en justicia penal. Trabajé con pandillas en Chicago. Nada de mis intereses personales o experiencias de vida se considera clásicamente “femenino”. Pero el hecho de que una persona tenga cualidades observadas tradicionalmente en el género opuesto no significa que deban convertirse en ese género.
Ninguna mujer empoderada aceptaría la ideología transgénero de ninguna forma. Es un insulto a las mujeres de todo el mundo sugerir que debido a que alguien se pone una falda y cuñas, automáticamente lo convierte en una mujer. Las mujeres no somos nuestra ropa o zapatos. No somos nuestro cabello o maquillaje. Cualquier mujer de verdad lo sabe. La belleza externa no tiene nada que ver con ser mujer. Para mi hermano pensar que ponerse un vestido, peluca y maquillaje de alguna manera lo hace igual que yo es quizás el mayor insulto de todos los tiempos. Ha pasado 36 años de su vida como hombre. No sabe nada de lo que es ser una mujer americana en el siglo XXI. Y nunca lo hará.
Un grupo de feministas radicales recientemente tuvo sus cuentas de Twitter suspendidas por promover la “transfobia” porque estaban tuiteando cosas como “Un hombre no puede ser una mujer”. Este tipo de charla se considera ahora un discurso de odio en nuestro país.
Como mencioné antes, los terapeutas históricamente veían el travestismo como una compulsión para aliviar la ansiedad, que es bastante fácil de entender. La gente hace todo tipo de cosas para aliviar la ansiedad. Beben. Comen demasiado azúcar. Desperdician dinero en billetes de lotería. Fuman hierba. Se autolesionan. Pero cualquier persona sana sabe que nunca debemos tomar una compulsión que se utiliza para aliviar el dolor más profundo y empezar a celebrarlo como nuestra identidad.
Ahora las niñas de tan solo tres años a las que les gustan los deportes y los camiones están siendo contadas por médicos (y madres famosas como Charlize Theron) que son un niño atrapado en el cuerpo de una niña. Luego se ponen hormonas poderosas que terminan la reproducción para detener el inicio de la pubertad. Los adolescentes están teniendo cirugías que mutilan simplemente porque están en cosas que tradicionalmente están asociadas con el género opuesto. Sin embargo, la falta de conformidad con el género es lo que decenas de personas lucharon durante décadas. Las niñas deben ser capaces de hacer cualquier cosa que los niños puedan hacer hoy y en esta edad y viceversa. Pero ahora tenemos hombres transgéneros rompiendo récords en la categoría atlética de una chica tras otra.
¿Dónde está el pueblo de la fe?
¿Y dónde están los llamados “gente de fe” en esta locura? Corriendo asustados. No queremos que nos etiqueten como ignorantes. No queremos que nos llamen intolerantes. Sabemos que ser considerado transfóbico puede rápidamente caer en otros adjetivos como misógino o racista.
El mensaje de la comunidad cristiana con respecto a las cuestiones LGBTQ parece ser este: sólo tenemos que mostrar el amor de Cristo a todos aceptándolos exactamente como son. Y es verdad. Todo el mundo tiene algo con lo que están luchando, y nadie está exento. Pero nadie debe ser amado como es y luego dejado de esa manera. De ahí las últimas palabras de Cristo a la mujer en el pozo: “Vete y no peques más.”
Si el amor significa apoyar los esfuerzos de alguien sin importar lo que sea, ¿no deberíamos todos llevar a nuestros amigos alcohólicos al bar esta noche? El amor verdadero significa decir la verdad, incluso cuando no es culturalmente agradable.
Y aunque no debería tener que deletrear esto, lo haré. Simplemente no estar de acuerdo con alguien en un tema no significa que usted tiene miedo o no le gustan todas las personas que están en el otro lado del problema. Creo que el transgénero está mal. Eso no me hace transfóbico. Creo que las mayores víctimas de la ideología transgénero son las personas a las que se les ha dado la etiqueta transgénero ellos mismos.
Llamar a todos los que no apoyan los derechos LGBTQ transfóbicos u “homofóbicos” es increíblemente ignorante. Nunca debemos burlarnos o acosar en ninguna manera a las personas transgénero. Ya están lidiando lo suficiente como es; necesitan nuestra ayuda.
Mi hermano dirá que el género es sólo una pequeña parte de lo que es. Pero para él pensar que “seguirá siendo él mismo” incluso si es una mujer es una tontería. Ya no será un hombre llamado Josh. Será una falsa caricatura de una persona que está pidiendo que todos a su alrededor nieguen la realidad diciéndole que es algo que no es. Por supuesto que conservará su personalidad, sus mismos gustos y aversiones. Pero decir que el género de uno no importa en última instancia en el gran esquema de las cosas muestra lo profunda que es la confusión. No me habría casado con mi marido si no fuera hombre. Y como mujer casada, no saldría a almorzar sola con mis amigas si no fueran mujeres.
A pesar de lo que mi hermano y mi cuñada harían creer a todos, la verdad es esta: el género importa. Como dijo el Papa recientemente: “El género es sagrado”. Los principales obispos y cardenales han declarado inequívocamente que el movimiento transgénero es demoníaco.
Cualquier buen experto en marcas sabe que las organizaciones eligen sus logotipos con mucho pensamiento y cuidado. Así que sí, hay una razón por la que la Iglesia de Satanás eligió a Baphomet (la cabra mitad macho/mitad femenina) para ser su logotipo. La cabra nos recuerda que supuestamente somos los que tomamos la última decisión sobre nuestra vida aquí en la tierra. Somos los diseñadores de nuestro destino. Y aunque los deseos de Dios para nosotros (como el sexo biológico) son todos buenos, al final es el verdadero yo cuyos deseos debemos seguir. ¿Realmente Dios dijo, “Tienes que ser hombre”?
Es una historia tan antigua como el tiempo.
*El autor de este verdadero relato, una esposa y una madre, desea permanecer en el anonimato. Se han cambiado los nombres de esta cuenta.
On August 1, 2026, three fast-moving wildfires swept across the Spokane area, fueled by a frightening combination of high winds and dangerously dry conditions. The Old Trails, Autumn Lane, and Fairview fires, collectively managed as the Spokane Complex, damaged or destroyed hundreds of homes and other structures and forced thousands to evacuate.
Seven Open Bible and Open Bible-affiliated churches serve communities throughout the Spokane area, and all were affected in some way by the fires. Three, however, found themselves in the immediate path of the most destructive blaze, the Old Trails Fire. Turning Point Church and Foundation Church were placed under a Level 3 evacuation, displacing members of their church families, while Riverside Real Life Church lost its building entirely. Pastors from Turning Point and Riverside share what they witnessed as fire swept through their communities and how, amid tremendous loss, they saw God provide through the generosity, prayers, and practical care of the Church.
From Melissa Stelly,
Executive Pastor of
Turning Point Open Bible Church:
The pillar of angry smoke on the horizon immediately filled me with dread as I drove to the grocery store. High winds drove the flames across parched land so fast that one firefighter marveled that he couldn’t have outrun it, even if he tried. Hundreds of people desperately fled their neighborhoods, clogging the few roads out as flames appeared in their rearview mirrors. There were heartbreaking stories of people calling family members to say goodbye because they didn’t think they would escape in time
And yet, not a life was taken.
And yet, not a life was taken.
Our church was placed under a level 3 evacuation, and many of our people were displaced from their homes, either losing them completely to the flames or due to toxins that bathed their houses from the burning around them. Immediately, our church family responded with calls and emails, offering their homes to those impacted, along with gift cards, money, clothing, and even animal care. Spokane leaders met at the local high school, inviting faith leaders, non-profits, educators, and government to join together to streamline resources, establish a relief system, and collaborate. Since then, Spokane churches have recognized a deficit in crisis response and are organizing a network of churches to spearhead emergency and crisis response in our city.
I am proud of our church body’s immediate mobilization, which gave generously and put faith into action by meeting needs, opening homes, and volunteering at shelters and outreaches. One woman in our church, who lost her home to the flames, tearfully shared how overwhelmed she was by the support she received. The church family gave her stacks of gift cards, bought her clothes, generously gave to the church to meet her financial needs, and called her constantly to pray with her.
As a pastor, I witnessed this verse in action: “To equip his people for works of service, so that the body of Christ may be built up” (Ephesians 4:12 NIV).
From Kelly Armstrong,
Lead Pastor of
Riverside Real Life Church:
Our church, Riverside Real Life Church, and the entire surrounding neighborhood were destroyed by the Old Trails Fire that hit the Spokane community. Because of our location at the center of the damage, hundreds of people who call Riverside their church were displaced from their homes, at least temporarily. Praise God, most were able to return after one to two weeks; the number of homes lost in our congregation was in single digits. Many homes in the neighborhood my family lives in were destroyed, but thankfully, our home was spared, and we returned home after nine days.
The response of our community and beyond has been amazing. I’ve been contacted by hundreds of pastors and churches from all across the country and most significantly, from all across the Open Bible family. I am convinced that the prayer on our behalf has made a difference as God has opened one door after another. On September 6th, we had our first Sunday service since the fires at a middle school near where the church building was located. We came together, standing room only, to reconnect, worship God, and envision the future.
There are significant complications, but they are not barriers for Him.
Through the generosity of churches all over the country, we’ve been able to give significant financial assistance to families and individuals who’ve lost their homes, restart our small group system, launch a mobile Sunday service that we can be proud of, and continue our mission to “Reach the World for Jesus.”
I’m full of gratitude to every person and church who’ve supported through care, finances, and prayer. When church leaders ask how they can pray, I tell them, “Please pray for God’s favor in the rebuilding process. There are significant complications, but they are not barriers for Him.”
Thank you, Open Bible friends and family. I couldn’t be more grateful for your care and support; it has meant the world to me.
In the midst of tragedy, God’s goodness and glory were evident. As Pastor Melissa Stelly said when sharing her story, “The Lord preserved, the Lord provided, and the Lord used His Church to serve.” But nothing expresses God’s grace over Spokane better than Isaiah 61:3:
to bestow on them a crown of beauty
Isaiah 61:3 (NIV)
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
About the Author
Hannah Bemis currently serves as the editor and director of Message of the Open Bible. She always wanted to do too many things when she grew up, and God has been kind enough to let her do most of them in different seasons. Those seasons have included raising little ones at home, teaching, writing, and staff pastoring, with Hannah’s most recent adventure being planting and pastoring College Street Church in Newberg, Oregon, with her husband, Jordan. After Jesus and all her favorite people, she spends the remainder of her passion on pizza and dark chocolate in equal measure.
I am proud to have been a credentialed minister with Open Bible Churches for over four decades. What a privilege to have served in a variety of contexts across our wonderful family of several hundred congregations in the US, along with several thousand globally. Over those decades, God has gradually expanded my understanding of what it means to belong to His Church.
I’ve enjoyed the enriching experience of embracing so many of the distinctives of what makes Open Bible, well, Open Bible: our unwavering commitment to Scripture as the inspired, authoritative Word of God; our resolve to plant and sustain healthy, vibrant local churches; our passion for the fullness and gifts of the Holy Spirit operating in our daily lives; and so much more.
And yet, with the beauty of these ecclesial distinctives so evident in our movement, I believe I have come to realize that what we share together as our core values and practices are not completely unique to us. As a matter of fact, when we take a step back and consider just who is a part of the Body of Christ, we can discover that we have much in common with our brothers and sisters across the US and around the world. It took one unexpected friendship to deepen my understanding of what it means to belong not only to Open Bible Churches, but to the Church.
A humbling experience for me has been to receive grace and love from others who are different than me even before I was prepared to offer the same to them. One example for me comes from my years as a participant in the International Catholic-Pentecostal Dialogue. This ongoing annual conversation was begun in the 1970s by David du Plessis, the Pentecostal known as “Mr. Pentecost,” and Father Kilian McDonnell, a Catholic theologian, and continues to this day. When I attended a session of this Dialogue for the first time in 1993, I was so focused on my disagreement with Catholic doctrines and practices that I was not in a place to show much hospitality. But over the next several decades I got to know the Catholic co-chair, Father Kilian, quite well. I was amazed at how well he knew Pentecostals like me, how much he wanted to learn more, and how much he cared for us. He was respectful, honest, and compassionate. We didn’t agree on everything, obviously. But he became a mentor to me, showing me how to treat others who were different than I was. And we became friends. He passed away last year at the age of 100, and I was honored to attend his memorial service. That experience changed how I think about the global Church.
The following numbers paint a remarkable picture of the global family that shares our evangelical, Pentecostal, and charismatic faith. According to the 2026 Status of Global Christianity report, more than 1.1 billion Christians around the world identify as Evangelical, Pentecostal, or Charismatic. Of those, approximately 676 million are Pentecostal or Charismatic believers.
That global family is wonderfully diverse, including classical Pentecostal denominations like Open Bible Churches, independent charismatic networks, Catholic Charismatics, and charismatic believers within many Protestant traditions (Anglican, Methodist, etc.).
So why do these numbers matter? They remind us that we are part of something much larger than ourselves. We are not alone, and we are certainly not “small.” Along with our evangelical, Pentecostal, and charismatic brothers and sisters around the world, we are a fierce contingent in the Lord’s army. It’s both humbling and encouraging to remember that we belong to the CHURCH in all its vastness.
But that doesn’t mean we have to give up our wonderful heritage, culture, and beauty that make us Open Bible Churches. We have something to contribute to the rest of the Church. I’m reminded of the prophetic word delivered a few decades ago at one of our conventions: “Open Bible Churches is a vital organ in the Body of Christ!” That statement has never been more true.
“Open Bible Churches is not ‘the Church.’
Open Bible Churches is part of the Church
— a wonderful part,
but a part.”
And yet, we also do not want to be guilty of isolation or sectarianism. Open Bible Churches is not “the Church.” Open Bible Churches is part of the Church. A wonderful part, but a part. So, it is healthy for us to remember our brothers and sisters in other denominations and networks, to pray for them, and even to cooperate with them in community and regional initiatives so that together we may faithfully steward our callings and responsibilities to advance the Kingdom of God on the earth.
One of the most important ways we can grow in unity as believers is to start by acknowledging and valuing diversity in the Body of Christ. God didn’t make us all the same. Unity is not uniformity. The old adage still rings true: “in essentials, unity; in non-essentials, diversity; and in all things, charity.” May we agree to disagree with one another with clarity, respect, and most of all love. We can embrace grace and truth at the same time, and indeed we are called to it.
No doubt you know some followers of Jesus in your community (and probably in your own family) who do not belong to Open Bible Churches. The invitation for us all is to love them, to be grateful for all that we share with them, and to offer some space (and some grace) for our differences. This is not easy. In fact, it is hard work. Remember the words of the apostle Paul: “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:1-3 NIV). If maintaining unity was easy, Paul wouldn’t have needed to admonish us to “make every effort” to do so.
Jesus reminds us that unity isn’t just for our benefit: it’s one of the clearest testimonies to a watching world.
But if we are willing to pay the price of seeing God’s big Church, and loving it the way He does, we’ll be more Christlike, and we’ll participate in being an answer to one of the last prayers Jesus prayed before He went to the cross on our behalf: “…that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me” (John 17:22-23 NIV). Jesus reminds us that unity isn’t just for our benefit: it’s one of the clearest testimonies to a watching world.
Together, let’s allow the Lord to give us eyes to see the breadth and beauty of His Church, recognizing and loving our brothers and sisters in Christ in such an obvious way that we actually become answers to the prayer of Jesus in John 17. Amen?
Here are a few resources that explore some of these issues related to Christian Unity:
That They May Be One – Podcast
That They May Be One – Film
PCCNA Christian Unity Commission
Forum for Unity
International Charismatic Consultation
Global Christian Forum
About the Author
David Cole has been a credentialed minister with Open Bible Churches since 1984. He is currently Professor of Historical Theology at The King’s University in Southlake, Texas. He is also involved in a variety of initiatives related to his calling to encourage the pursuit of unity among believers in Jesus, and to that end currently serves as chair of the Christian Unity Commission with the Pentecostal/
Charismatic Churches of North America. He and his wife, Julie, are parents of four, grandparents of ten, and are currently located in Newberg, Oregon, where they attend College Street Church.
I woke up unable to speak. A breathing tube filled my throat. Machines surrounded my hospital bed. I was confused, intubated, and lying in an ICU room with no memory of how I got there. But strangely, I was not afraid. In the middle of the chaos, God gave me an unexplainable peace.
I motioned desperately for paper and pencil so I could ask two questions: What happened? And where is George?
My son’s father explained that I had been in a serious car accident. The car was completely destroyed. I had been found trapped beneath the steering wheel with severe facial injuries.
That morning — January 22, 2026 — had started like any other Thursday. I got ready for work, buckled my 18-month-old son George into his car seat, and pulled out of the driveway expecting an ordinary day.
It became anything but ordinary.
My neighbor, who had left home at the same time I did, later explained what happened. We were both driving around fifteen miles per hour when the car I was driving suddenly lost control. I still do not know why, and I have no memory of the moment itself.
By the grace of God, George was almost completely untouched.
The car hit a cement light pole, crossed into oncoming traffic, and was struck head-on by another vehicle. Both vehicles spun, and the car I was driving slammed into another cement light pole.
By the grace of God, George was almost completely untouched.
The back windshield shattered directly above him, yet the glass never harmed him because of the position his car seat landed in. The entire back left side of the car was crushed inward, but George had been seated on the back right side. Even now, I can only thank God for His protection.
I was taken by ambulance to the hospital and admitted into the Trauma ICU. Doctors told my family that I had suffered severe head trauma resulting in a brain bleed. I was also bleeding internally in my abdominal area, and they began preparing my family for the possible loss of my pregnancy.
… the doctors did not know the God my family and I serve — and how merciful He is.
But the doctors did not know the God my family and I serve — and how merciful He is.
My family immediately began to pray. Members of my church, Open Bible Church of Homestead, began arriving at the hospital, and soon an entire army of people was interceding for me.
During those first two days, I drifted in and out of consciousness and remember very little. But one moment remains clear in my mind: I heard the song “I Surrender” by Hillsong Worship playing in my hospital room. The lyrics, “Like a rushing wind, Jesus breathe within, Lord have Your way, Lord have Your way in me,” stayed with me and brought a deep sense of comfort in the middle of everything happening around me. In that moment, those words became my prayer as I quietly prayed, “I leave this in Your hands.”
After three days in the ICU, I was successfully extubated and began making remarkable progress. Ultrasounds showed a happy, active baby, and the bleeding had stopped.
On the fourth day, I was transferred out of the ICU into intermediate care before eventually moving to the medical-surgical floor. Doctors then began preparing me for maxillofacial surgery to reconstruct my face after multiple fractures.
On January 30, I underwent an eight-hour surgery. By God’s grace, the procedure was successful, and another ultrasound afterward showed my unborn baby remained active and healthy. On February 3, I was finally discharged and able to return home.
Since then, my recovery has gone smoothly. I am now twenty-eight weeks pregnant and waiting expectantly for the arrival of my baby. Through every frightening moment, God gave me strength and peace, and I never doubted His mercy.
Today, I am a living testimony of His grace.
About the Author
Thammy Castro is a behavior technician living in Miami and a soon-to-be mother of two. In her free time, she enjoys traveling with her family. She is a member of Open Bible Church of Homestead, where her parents, Jose and Maria Castro, serve as pastors.