President's Perspective
Fear Not, Sneer Not
Published
6 years agoon
By President Randall A. Bach
We learn much about ourselves when under duress or physical threat. Sometimes we learn about strengths we did not know we possessed until put to a test. At other times we discover responses that disappoint us as well as people around us. What causes some people to instantly respond like heroes in a life-threatening crisis while other people wilt under the same conditions?
I assume that many of those natural, impulsive responses defy intellectual analysis and understanding. There are instinctive reactions for which we are unknowingly prewired, without awareness, until called upon. We do not know how we will act in those situations until we are thrust into them.
There are probably many ways we respond to threats, but three stand out to me as frequently common, each of which leads to its own outcome:
FEAR
Fear is a natural response to avoid danger. When I was a boy, I accidentally knocked a pot of boiling water from the stove. My arm and leg were scalded, and it took months to heal and grow new skin. I developed a healthy fear of hot items on the stove! Not all fear is bad! Fear of what could happen, of people, of threatening ideas, or of unknowns can, however, seize the heart and emotions and freeze the mind. Fear of what could happen can be debilitating. I had an aunt who was better off if she never watched the weather forecast on television. If she saw a tornado warning, even if was for three states away, she would not be able to go to sleep that night because of fear. Unhealthy fear is that which is fatalistic, assuming that the worst can and will happen. Such fearfulness is like a rebuke to God. If He canโt be trusted, then fear will be given freedom to rule โ a miserable way of life. Living in fear is like having a form of godliness but denying its power (2 Timothy 3:5, NIV). Interestingly, the antidote for fear is not boldness. Rather, the antidote for fear is love: โPerfect love drives out fearโ (1 John 4:18).โฏ Living in fear is like living in a prison. Jesus wants to lead a jail break!
SNEER
I suspect sneering has been encouraged by the Internet and by national leaders who model it as a response to fear. Many people belittle, make light of their fear, bluster, pretend to be impervious to any threat, put down anyone who disagrees, and they do so with a swagger they hope is convincing. Contemptuous and mocking responses to people and their ideas, even if those ideas are considered threatening, are not among options for Christians. Disdain and contempt are toxic to a Christian testimony. How wearying for the world to witness Christians throwing their weight around in such a misguided manner, diving into the mud of sneering, much of which is rooted in fear. Perhaps bullying and bravado will convince others that the person is actually strong and resolute? Actually, sneering is but fake strength. At Jesusโ crucifixion we read, โThe people stood watching, and the rulers even sneered at himโ (Luke 23:35). Sneering is not what Jesus modeled! It was modeled by people who hated Him. By contrast, real strength consists of conveying respect as a loving ambassador of Jesus Christ.
Fear is self-defeating. Sneering is self-deluding. Grace is self-effacing. Only grace can liberate. Only grace can encourage. Only grace can empower. Only grace leads to peace, even in the face of threat.
GRACE
The lyrics of one of the all-time great hymns of the church, โAmazing Grace,โ include these words: โโTwas Grace that taught my heart to fear, and Grace, my fears relieved.โ How powerful! When we are enveloped by and immersed in Godโs grace, then grace is what should strengthen and flow from us when we are threatened. Grace forms a foundation of depth, strength, humble confidence, trust and dependency upon the Lord, and peace. The Apostle Peter, writing under the anointing of the Holy Spirit to Jewish Christians who had been driven out of Jerusalem and scattered throughout Asia Minor, said, โGod opposes the proud but gives grace to the humbleโ (1 Peter 5:5). In His response to Paulโs frustrations and desire to be freed from limitations, Jesus said, โMy grace is all you need. My power works best in weaknessโ (2 Corinthians 12:9, NLT).
Fear is self-defeating. Sneering is self-deluding. Grace is self-effacing. Only grace can liberate. Only grace can encourage. Only grace can empower. Only grace leads to peace, even in the face of threat. โGod is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good workโ (2 Corinthians 9:8, ESV).
Trusting God and practicing responding in grace rather than fearing or sneering on a daily basis will help us to learn and be equipped for major crises. We donโt have to submit to base and negative instincts. They can be redeemed!
Every January since my first year serving as president of Open Bible, Iโve invited our Open Bible family to set aside a week for focused prayer and fasting. We call it โAwakeningโ; it is a week to seek God together and align our hearts with His purposes for the year ahead.
Each year Iโve been encouraged by how many pastors, churches, and leaders have participated. I believe what began as a week of prayer and fasting is becoming something moreโa movement of awakening across Open Bible.
… what began as a week of prayer and fasting is becoming something moreโa movement of awakening across Open Bible.
As we approach Awakening 2026, I sense God calling us not simply to talk about prayer or to understand the priority, place, pattern, or even practice of prayer. All of these are biblical and essential, as we will see briefly. But what I also want us to embrace again is the promise of prayer.
As we commit ourselves to prayer and pray according to His will, we know He hears us. But I am also struck by this thought: if Jesus asks us to pray and shows us how to pray and what to pray, then surely He intends to answer those prayers. He would not instruct us to pray in a certain way only to respond, โI donโt think so,โ or โThatโs not something I would do.โ When we pray according to His will, there is a promise attached. Letโs examine this thought in more detail.
The Priority of Prayer
In Matthew 6, Jesus says, โWhen you prayโฆโ not if you pray, not โon your good days pray,โ or โin desperation pray.โ โWhen you prayโ implies the expectation of regular and consistent time with Him. Prayer is essential for every one of us.
Jesus modeled this. We see that He frequently withdrew to places to pray and would rise early to spend time in prayer. Before performing miracles, making decisions, or facing challenges, He prayed. Prayer was His priority and His starting point. The disciples recognized this priority and eventually asked Him, โLord, teach us to pray.โ They could have asked Him how to do anything, yet the one thing they understood they needed was this life of prayer and communion with the Father.
If prayer was Jesusโ priority, it must be ours as well.
The Place of Prayer
Matthew 6:6 tells us to go into our room and pray to the Father. Prayer is personal and relational.
Luke 11 adds another layer: โJesus was praying in a certain place.โ This was familiar, intentional, habitual. Jesus returned to a place because prayer was His rhythm.
We all need a โcertain place,โ a space where we meet with God. The location isnโt what matters; His presence does. In that place of prayer, clarity grows, peace settles, and the Holy Spirit aligns our hearts with Godโs will.
The Pattern of Prayer
For generations, believers have studied the Lordโs Prayer as a pattern to followโand rightfully so. It includes worship, surrender, dependence, repentance, forgiveness, and spiritual covering. It is powerful and worth using as a model. But itโs more than a pattern. Itโs an invitation to relationship. Prayer is not simply reciting words; itโs drawing near to the Father. The pattern leads us to the Person.
The Practice of Prayer
Prayer is a discipline we cultivate. Acts 1:14 says the early church โjoined together constantly in prayer.โ Prayer wasnโt an event; it was a lifestyle.
Prayer wasnโt an event; it was a lifestyle.
This connects to our MULTIPLY values. The โIโ stands for Intimacy with God and fellowship with the Holy Spirit. Prayer is what produces that intimacy. The more we practice prayer, the more we recognize Godโs voice and trust His leading.
The Promise of Prayer
Here is the point I want to drive home: Jesus didnโt just teach us how to pray; He promised God would hear our prayers, and His heart is to answer. If He told us to pray, โYour kingdom come, Your will be done on earth as it is in heaven,โ then we can trust He desires to fulfill that prayer. He wants us to experience His Kingdom in our lives each and every dayโa promise for us to possess.
Here are a few Scriptures that reinforce this idea:
- โAsk and it will be given to youโฆโ (Matthew 7:7).
โI will do whatever you ask in my nameโฆโ (John 14:13).
โCall to me and I will answer youโฆโ (Jeremiah 33).
โThe prayer of a righteous person is powerful and effective.โ (James 5:16).
โIf we ask anything according to His will, He hears usโฆโ (1 John 5:14).
Prayer is more than a pattern or routine; it also has a promise. When we pray according to His will, heaven responds.
As we prepare to step into 2026, I believe God is calling Open Bible to pray first. Before we make our plans, before we act or react, and before we lead, we pray.
Not prayer as routine, but prayer as relationship. Not prayer as obligation, but prayer as awakening. So, I invite every pastor, leader, and church to pursue intimacy with God and the fellowship of the Spirit this year. Hold onto the promise that He hears and answers.
Join us for Awakening 2026, January 18โ24, as we pray and fast together with churches around the world, seeking God for a move of His Spirit in the year ahead.
About the Author

Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for thirty-five years. From his start as a janitor and groundskeeper to church planter and lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife, Julie, currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!
President's Perspective
The Power of We: A Word to Open Bible Churches
Published
7 months agoon
July 30, 2025
Adapted from President Michael Nortuneโs message at National Convention 2025
In 1990, during a game against the Cavaliers, Michael Jordan scored a career-high sixty-nine points. Rookie teammate Stacey King came in late and hit a single free throw. After the game, as reporters were clamoring around Michael Jordan for questions and quotes, King quipped, โI will always remember this as the night that Michael Jordan and I combined to score seventy points.โ
Itโs a humorous line โ but also a profound picture of what it means to be part of something greater than yourself. In the Kingdom of God, itโs not about who scores the most; itโs about showing up, stepping in, and doing your part. Even one point matters when the mission is shared.
This is the heart behind The Power of We, the theme of our 2025 Open Bible National Convention. And I believe what we experienced together this year in Orlando was more than a gathering. It was truly a divine appointment!

President Michael Nortune unveils the new Open Bible logo.
Some arrived full of vision and faith while others came a bit weary from the weight of ministry. But what united us was not our circumstances or season; it was our shared faith, our shared mission, and our shared future.
From the first moment we worshiped together, it was clear: God was doing something deep among us. He reminded us that we were never meant to lead alone. The Church isnโt built by individuals โ itโs built by people united in purpose, empowered by the Spirit, and connected in community.
Itโs the Acts 2 model.
โAll the believers were togetherโฆ
Acts 2:1โ4, 42โ44
Each of them was filledโฆ
All the believers devoted themselvesโฆ
All met togetherโฆ they shared everything they hadโฆโ
Over and over, we see a Church that didnโt just meet โ it moved together. The Holy Spirit didnโt fill a bunch of individuals scattered across the city. He filled a room full of believers who were unified in their pursuit of God and His mission.
We are in a defining moment, a time when God is inviting us to lift our eyes to the harvest and step boldly into what we call the Mission to Multiply. We believe in a future where there are life-giving, disciple-making, Spirit-empowered Open Bible churches in every state and in one hundred nations around the world who possess a missional mindset, a multiplying priority, and a mobilizing commitment.
Every church, every pastor, every nation represented globally in Open Bible is a result of that decision. And now itโs our turn.
In Luke 5 Jesus told Peter to cast his nets after a night of fruitless fishing. This time, the nets were so full they began to break. Scripture tells us โThey signaled to their partners in the other boat to come and help themโฆโ (Luke 5:7). Later it says, โJames and Johnโฆ were partners with Simonโ (5:10).
Both Acts 2 and Luke 5:10 use the root word koinonia, meaning spiritual partnership. We see evidence of the disciples’ shared mission, shared identity, and shared sacrifice. Thatโs what Jesus built His Church on, and thatโs what this movement, Open Bible, is built on.
In 1935, two revivalist groups, the Bible Standard Conference and the Open Bible Evangelistic Association, prayed and believed that together they could do more. As they joined their two growing movements together, they chose unity over independence, believing the mission was too important to accomplish alone.
We are the fruit of that decision. Every church, every pastor, every nation represented globally in Open Bible is a result of that decision. And now itโs our turn.
Thatโs why this yearโs convention marked something historic. Our Executive Leadership Team (ELT) โ The Regional Executive Directors, Global Missions Executive Directors and National President and Secretary/Treasurer โ made a powerful decision: to lay down their individual logos and ministry-specific vision statements and embrace one unified identity.
Weโre not just working near one another โ weโre working with one another. We’re not separate voices, but one voice. Weโre not serving competing visions, but one mission.
Weโre not just working near one another โ weโre working with one another. We’re not separate voices, but one voice. Weโre not serving competing visions, but one mission: to globally make disciples, develop leaders, and multiply churches.
We even unveiled a new shared logo, not just as a design, but as a declaration: we are in this together. And itโs not just talk. Itโs already happening.
Churches are being planted in creative ways. Ministries are being adopted and aligned. Schools of Ministry are raising up new leaders. INSTE is discipling new pastors. Open Bible Churches are being planted in new nations around the world.
As we look ahead, we need to continue to strengthen our existing churches, plant more churches nationally and globally, and develop younger leaders. We need to cultivate the next generation not just to inherit the work but to lead it forward.
The good news? We have everything we need.
As Paul reminds us in 1 Corinthians 1, โโฆNow you have every spiritual gift you needโฆ. God has called you into fellowship with His Son, Jesus Christ our Lord. And He is faithfulโ (vs 7,9).
Thatโs the Power of We.
Thatโs the heart of Open Bible.
And thatโs the hope for the road ahead.
So, letโs keep signaling across the water, joining our boats (churches) on mission together, and casting our nets together for a great harvest.
Here are some highlights from the Power of We Convention. See more Here:









About the Author

Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for 35 years. From his start as a janitor and groundskeeper to church planter and lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife, Julie, currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!
President's Perspective
ยซEl Poder de Nosotrosยป: Una palabra para las iglesias de la Biblia Abierta.
Published
7 months agoon
July 30, 2025
Texto adaptado del mensaje del presidente Michael Nortune en la Convenciรณn Nacional de 2025
El aรฑo 1990, durante un partido contra los Cavaliers, Michael Jordan anotรณ sesenta y nueve puntos, el rรฉcord de su carrera. Su compaรฑero novato Stacey King llegรณ tarde y lanzรณ un solo tiro libre. Despuรฉs del partido, mientras los periodistas se agolpaban alrededor de Michael Jordan para hacerle preguntas y comentarios, King bromeรณ: ยซSiempre recordarรฉ esta noche como la que Michael Jordan y yo nos combinamos para anotar setenta puntosยป.
Es una frase graciosa, pero tambiรฉn es una ilustraciรณn profunda de lo que significa formar parte de algo mรกs grande que uno mismo. En el Reino de Dios, no se trata de quiรฉn anota mรกs puntos; se trata de hacer acto de presencia, intervenir y poner de su parte. Cuando la misiรณn es compartida, cada punto cuenta.
Esa es la esencia de: ยซEl Poder de Nosotrosยป, el lema de la Convenciรณn Nacional de la Biblia Abierta, 2025. Y creo que lo que experimentamos juntos este aรฑo en Orlando fue mรกs que una reuniรณn; ยกfue una verdadera cita divina!

El presidente Michael Nortune presenta el nuevo logotipo de la Biblia Abierta.
Algunos llegaron llenos de visiรณn y fe, mientras que otros vinieron un poco cansados por el peso del ministerio. Pero lo que nos unรญa, mรกs allรก de nuestras circunstancias o fases de la vida, era nuestra fe comรบn, asรญ como nuestra misiรณn y nuestro futuro, que compartรญamos todos.
Estaba claro desde el primer momento en que adoramos a Dios juntos: Era evidente que Dios estaba haciendo algo profundo entre nosotros. Nos recordรณ que no estรกbamos destinados a liderar solos. La Iglesia no la construyen individuos, sino personas unidas bajo un mismo propรณsito, fortalecidas por el Espรญritu Santo y conectadas en comunidad.
Ese es el modelo de Hechos 2.
ยซTodos los creyentes estaban unรกnimes juntos…
Hch. 2:1-4, 42-44, RVR-1960
Cada uno de ellos fue llenoโฆ
Todos los creyentes perseveraban…
Todos estaban juntos… tenรญan en comรบn todas las cosas…ยป
Una y otra vez vemos una Iglesia que no solo se reunรญa, sino que se movรญa unida. El Espรญritu Santo no llenรณ a un grupo de personas dispersas por la ciudad. Llenรณ un cuarto repleto de creyentes que estaban unidos en la bรบsqueda de Dios y SU misiรณn.
Estamos en un momento decisivo, un tiempo en el que Dios nos invita a alzar la vista hacia la mies y a dar un paso audaz hacia lo que llamamos la Misiรณn de Multiplicar. Creemos en un futuro con iglesias de la Biblia Abierta en cada estado y en cien naciones de todo el mundo: iglesias que den vida, hagan discรญpulos y estรฉn empoderadas por el Espรญritu Santo con mentalidad misionera, prioridad multiplicadora y compromiso movilizador.
Cada iglesia, cada pastor y cada naciรณn representados globalmente en la Biblia Abierta son fruto de esa decisiรณn. Y ahora nos toca a nosotros.
En Lucas 5, Jesรบs le dijo a Pedro que echara las redes despuรฉs de una noche de pesca en la que no habรญan obtenido ningรบn resultado. Esta vez, las redes estaban tan llenas que empezaron a romperse. La Escritura nos dice: ยซhicieron seรฑas a los compaรฑeros que estaban en la otra barca, para que viniesen a ayudarles…ยป (Lucas 5:7). Mรกs adelante dice: ยซJacobo y Juan… eran compaรฑeros de Simรณnยป (5:10, RVR-1960).
Tanto Hechos 2 como Lucas 5:10 utilizan la palabra koinonia, que significa compaรฑerismo espiritual. Los discรญpulos muestran evidencias de que compartieron una misiรณn, una identidad y un sacrificio. En eso edificรณ Jesรบs su Iglesia, y sobre lo mismo es edificado este movimiento de la Biblia Abierta.
En 1935, dos movimientos de avivamiento, la Bible Standard Conference (Conferencia del Estรกndar Bรญblico), y la Open Bible Evangelistic Association (Asociaciรณn Evangelรญstica de la Biblia Abierta), oraron y creyeron que juntos podรญan hacer mรกs. Al unir sus dos crecientes movimientos, optaron por la unidad en lugar de la independencia, creyendo que la misiรณn era demasiado importante para llevarla a cabo solos.
Somos fruto de esa decisiรณn. Cada iglesia, cada pastor y cada naciรณn representados globalmente en la Biblia Abierta son fruto de esa decisiรณn. Y ahora nos toca a nosotros.
Por esa razรณn, la Convenciรณn Nacional de este aรฑo marcรณ un hito histรณrico. Nuestro Equipo de liderazgo ejecutivo (ELT, por sus siglas en inglรฉs), los directores ejecutivos regionales, los directores ejecutivos de Misiones Globales, el presidente nacional y el secretario-tesorero, tomaron una decisiรณn poderosa: renunciar a sus logotipos y declaraciones de visiรณn individuales de cada ministerio y adoptar una identidad unificada.
No solo trabajamos codo con codo, sino que trabajamos juntos. No somos voces separadas, sino una sola voz. No servimos a visiones en competencia, sino a una misiรณn
No solo trabajamos codo con codo, sino que trabajamos juntos. No somos voces separadas, sino una sola voz. No servimos a visiones en competencia, sino a una misiรณn: hacer discรญpulos, desarrollar lรญderes y multiplicar iglesias en todo el mundo.
Hasta hemos presentado un nuevo logotipo comรบn, no sรณlo como diseรฑo, sino como declaraciรณn: estamos juntos en esto. Y no son sรณlo palabras. Ya estรก ocurriendo.
Se estรกn plantando iglesias de forma creativa. Se estรกn adoptando y alineando ministerios. Las Escuelas de Ministerio estรกn capacitando a nuevos lรญderes. INSTE estรก haciendo discรญpulos y formando nuevos pastores. Se estรกn plantando iglesias de la Biblia Abierta en nuevas naciones por todo el mundo.
Al mirar hacia adelante, tenemos que seguir fortaleciendo nuestras iglesias existentes, plantar mรกs iglesias a nivel nacional y mundial, y desarrollar lรญderes mรกs jรณvenes. Debemos formar a la prรณxima generaciรณn no sรณlo para que herede la obra, sino para que la dirija.
ยฟCuรกl es la buena noticia? Tenemos todo lo que necesitamos.
Tal y como nos recuerda Pablo en 1 Corintios 1, ยซโฆno les falta ningรบn don espiritual โฆ Fiel es Dios quien los ha llamado a tener comuniรณn con su Hijo Jesucristo, nuestro Seรฑor.ยป. (vv. 7,9. NVI)
Ese es el ยซPoder de Nosotrosยป.
Ese es el corazรณn de la Biblia Abierta.
Y esa es la esperanza para el camino que tenemos por delante.
Asรญ que sigamos haciendo seรฑas a travรฉs de las aguas, uniendo nuestras barcas (iglesias) en misiรณn conjunta y echando nuestras redes juntos para obtener una gran cosecha.
A continuaciรณn, se presentan algunos aspectos destacados de la Convenciรณn ยซEl Poder de Nosotrosยป. Ver mรกs aquรญ:









Sobre el autor

Michael Nortune es presidente de las Iglesias de la Biblia Abierta. Ha servido fielmente en la iglesia local durante treinta y cinco aรฑos. Desde sus inicios como conserje y jardinero hasta ser el pastor principal de la Iglesia Life Church en Concord (California), Michael ha adquirido experiencia a lo largo de su ministerio en todas las funciones dentro de la iglesia. No sรณlo tiene experiencia prรกctica a nivel local, sino que tambiรฉn ha liderado a nivel distrital, regional y nacional dentro de las Iglesias de la Biblia Abierta. Michael y su esposa Julie residen actualmente en Colorado, donde les fascina vivir cerca de cinco de sus seis hijos y sus cรณnyuges. Tambiรฉn disfrutan del tiempo que pasan con su otra hija, que vive en Alabama, y con su primer (pero no รบltimo) nieto.
