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President's Perspective

Less Than Human?

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By Randall A. Bach

Approximately six million people were annihilated during the Holocaust, a deliberate and planned execution of Jews and other enemies of the Nazis. Today, there is a Holocaust museum in Israel, Yad Vashem, that houses a heart-rending exhibit that honors the men, women, and children who were victims of the Holocaust. I have been there; the experience is sobering. The Holocaust Memorial Museum in Washington, D.C. is also worthy of a visit. Viewing the pictures, videos, stories, and artifacts of families whose lives were exterminated with the effectiveness of a slaughterhouse is a painfully emotional experience. I have walked into a room at the Dachau concentration camp, outside Munich, Germany, that victims were told was a shower room. However, instead of receiving a shower upon entry, victims were gassed to death. I peered into the ovens at Dachau where factory-like cremations of victims took place around the clock, belching black smoke and human ashes into the sky.  

My mind struggled to come to terms with how human beings could be so heartless and calculating as those mass murderers. How could anyone, and especially an entire set of a nationโ€™s leaders, possibly become so demented and depraved, apparently devoid of moral conflict? The perpetrators convinced themselves that their victims were something less than human beings. Nazis considered Jews to be expendable like vermin. If people could convince themselves that some human beings were not actually human, then extermination was but a matter of determining mass efficiency to carry out the act. Once that distortion was established then no evil act was considered too heinous. The term for murder on that scale against a people group is genocide. 

In one hundred nations over one century one billion babies have been aborted.i 

I was stunned when I read that statement. How could this possibly be? One billion? The six million people exterminated in the Holocaust are but 0.6 percent of 1 billion. Mind boggling! Sadly, the genocide of abortion is that much greater in scale than the Holocaust. There may be people who object to the comparison. Frankly, I recoil at doing so until I consider how aborted babiesโ€™ lives are calculatedly terminated by hideously painful and tortuous procedures. The Holocaust was engineered by people in Nazi garb and inspired by a maniacal leader whereas abortions are administered by people in medical garb with the permission of often desperate mothers-to-be. The mission of the Holocaust was the mass extermination of an entire ethnicity whereas abortions are individually applied. However, in New York City, more black babies are aborted than are born alive (WSJ, July 18, 2018), indicating a disproportionate ethnic impact. The Holocaust defied international norms and is widely condemned as genocide whereas abortion is widely viewed as a necessity for the health, betterment, and well-being of a mother-to-be. In that view, the health, betterment, and well-being of the unborn infant is not worthy of consideration. 

Abortions hold this in common with the Holocaust: Abortion advocates and providers convince themselves that their victims are something less than human. To an abortionist, fetal tissue becomes a baby, a human being, only when โ€œweโ€ say so and because it is wanted. If the fetal tissue is not wanted, is inconvenient, or deemed unacceptable for some other reason it can be dismembered while alive in the womb. Or as is increasingly finding acceptance, the infant can be terminated at birth, a practice which has historically been considered infanticide. How could we descend to such depravity, to legitimize the termination of innocent life, and on a scale that qualifies as genocide?  

I believe it is important that we approach the matter of abortion on at least three levels: First, to vigorously oppose policies and laws that legitimize abortion as a practice and to help the public realize what a grisly and dehumanizing approach it is to โ€œfamily planning.โ€ Second, we need to extend compassionate love to women who have undergone abortion. According to Focus on the Family: Professional counselors tell us that many women who have had an abortion are not able to 

  •  process the painful thoughts and emotionsโ€”especially guilt, anger and grief โ€“ that arise from an abortion experience. 
  • identify, much less grieve, their loss.
  • come to peace with God, themselves and others involved in the pregnancy and abortion decision.2  

Third, we need to make sure women who are considering abortion know there are alternatives. Jessica Francavilla underwent three abortions before experiencing new life in Christ. Jessica vulnerably shared as my guest on a Better Roads podcast about the guilt and pain from her choices and about the wonderfully redemptive forgiveness of God. โ€œI know now, but I did not know then. I know about the long-term effects of abortion,โ€ she states.  

Jessica lovingly and gently speaks to every woman who has had or is contemplating having an abortion. She had opportunity to speak on the steps of the United States Supreme Court about the realities and effects of abortion on women and families. She identifies with women who feel forced to have an abortion because it seems like there is no other option. When she was deciding what to do with her pregnancies, Jessica was aware only of Planned Parenthood as an agency to โ€œhelpโ€ her. She did not know about the availability of crisis pregnancy centers.  

โ€œYou are not alone in your fears and guilt,โ€ Jessica shares with women who are considering abortion. โ€œIt is a lifelong decision. Circumstances are temporary, but this type of decision does not leave you.โ€ And to women who have had an abortion she says, โ€œThere is grace and forgiveness for you.โ€ 

In Proverbs we are instructed to โ€œspeak up for those who cannot speak for themselves; ensure justice for those being crushedโ€ (31:8-9, NLT). One person reported that during the Holocaust, people attending church services would sing hymns at the top of their lungs in an attempt to stifle the sound of cries coming from passing trains that were carrying Jews to their death. If we turn away from the abortion issue, are we any better than those worshipers? Whether or not we can hear a baby cry in her motherโ€™s womb, that childโ€™s pain and her death are just as real, and just as sad.

i Abortion Worldwide Report (2018) 

2Reisser, Teri and Paul. โ€œDealing with the Trauma of a Past Abortion.โ€ Focus on the Family, December 16, 2016, focusonthefamily.com/pro-life/dealing-with-the-trauma-of-a-past-abortion/  

President's Perspective

The Promise of Prayer

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Every January since my first year serving as president of Open Bible, Iโ€™ve invited our Open Bible family to set aside a week for focused prayer and fasting. We call it โ€œAwakeningโ€; it is a week to seek God together and align our hearts with His purposes for the year ahead.

Each year Iโ€™ve been encouraged by how many pastors, churches, and leaders have participated. I believe what began as a week of prayer and fasting is becoming something moreโ€”a movement of awakening across Open Bible.

 

… what began as a week of prayer and fasting is becoming something moreโ€”a movement of awakening across Open Bible.

As we approach Awakening 2026, I sense God calling us not simply to talk about prayer or to understand the priority, place, pattern, or even practice of prayer. All of these are biblical and essential, as we will see briefly. But what I also want us to embrace again is the promise of prayer.

As we commit ourselves to prayer and pray according to His will, we know He hears us. But I am also struck by this thought: if Jesus asks us to pray and shows us how to pray and what to pray, then surely He intends to answer those prayers.  He would not instruct us to pray in a certain way only to respond, โ€œI donโ€™t think so,โ€ or โ€œThatโ€™s not something I would do.โ€ When we pray according to His will, there is a promise attached. Letโ€™s examine this thought in more detail.

The Priority of Prayer

In Matthew 6, Jesus says, โ€œWhen you prayโ€ฆโ€ not if you pray, not โ€œon your good days pray,โ€ or โ€œin desperation pray.โ€ โ€œWhen you prayโ€ implies the expectation of regular and consistent time with Him. Prayer is essential for every one of us.

Jesus modeled this. We see that He frequently withdrew to places to pray and would rise early to spend time in prayer. Before performing miracles, making decisions, or facing challenges, He prayed. Prayer was His priority and His starting point. The disciples recognized this priority and eventually asked Him, โ€œLord, teach us to pray.โ€ They could have asked Him how to do anything, yet the one thing they understood they needed was this life of prayer and communion with the Father.

If prayer was Jesusโ€™ priority, it must be ours as well.

The Place of Prayer

Matthew 6:6 tells us to go into our room and pray to the Father. Prayer is personal and relational.

Luke 11 adds another layer: โ€œJesus was praying in a certain place.โ€ This was familiar, intentional, habitual. Jesus returned to a place because prayer was His rhythm.

We all need a โ€œcertain place,โ€ a space where we meet with God. The location isnโ€™t what matters; His presence does. In that place of prayer, clarity grows, peace settles, and the Holy Spirit aligns our hearts with Godโ€™s will.

The Pattern of Prayer

For generations, believers have studied the Lordโ€™s Prayer as a pattern to followโ€”and rightfully so. It includes worship, surrender, dependence, repentance, forgiveness, and spiritual covering. It is powerful and worth using as a model. But itโ€™s more than a pattern. Itโ€™s an invitation to relationship. Prayer is not simply reciting words; itโ€™s drawing near to the Father. The pattern leads us to the Person.

The Practice of Prayer

Prayer is a discipline we cultivate. Acts 1:14 says the early church โ€œjoined together constantly in prayer.โ€ Prayer wasnโ€™t an event; it was a lifestyle. 

Prayer wasnโ€™t an event; it was a lifestyle.

This connects to our MULTIPLY values. The โ€œIโ€ stands for Intimacy with God and fellowship with the Holy Spirit. Prayer is what produces that intimacy. The more we practice prayer, the more we recognize Godโ€™s voice and trust His leading.

The Promise of Prayer

Here is the point I want to drive home: Jesus didnโ€™t just teach us how to pray; He promised God would hear our prayers, and His heart is to answer. If He told us to pray, โ€œYour kingdom come, Your will be done on earth as it is in heaven,โ€ then we can trust He desires to fulfill that prayer. He wants us to experience His Kingdom in our lives each and every dayโ€”a promise for us to possess.

Here are a few Scriptures that reinforce this idea:

  • โ€œAsk and it will be given to youโ€ฆโ€ (Matthew 7:7).
    โ€œI will do whatever you ask in my nameโ€ฆโ€ (John 14:13).
    โ€œCall to me and I will answer youโ€ฆโ€ (Jeremiah 33).
    โ€œThe prayer of a righteous person is powerful and effective.โ€ (James 5:16).
    โ€œIf we ask anything according to His will, He hears usโ€ฆโ€ (1 John 5:14).

Prayer is more than a pattern or routine; it also has a promise. When we pray according to His will, heaven responds.

As we prepare to step into 2026, I believe God is calling Open Bible to pray first. Before we make our plans, before we act or react, and before we lead, we pray.

Not prayer as routine, but prayer as relationship. Not prayer as obligation, but prayer as awakening. So, I invite every pastor, leader, and church to pursue intimacy with God and the fellowship of the Spirit this year. Hold onto the promise that He hears and answers.

Join us for Awakening 2026, January 18โ€“24, as we pray and fast together with churches around the world, seeking God for a move of His Spirit in the year ahead.


About the Author

Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for thirty-five years. From his start as a janitor and groundskeeper to church planter and lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife, Julie, currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!

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President's Perspective

The Power of We: A Word to Open Bible Churches

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Adapted from President Michael Nortuneโ€™s message at National Convention 2025

In 1990, during a game against the Cavaliers, Michael Jordan scored a career-high sixty-nine points. Rookie teammate Stacey King came in late and hit a single free throw. After the game, as reporters were clamoring around Michael Jordan for questions and quotes, King quipped, โ€œI will always remember this as the night that Michael Jordan and I combined to score seventy points.โ€

Itโ€™s a humorous line โ€” but also a profound picture of what it means to be part of something greater than yourself. In the Kingdom of God, itโ€™s not about who scores the most; itโ€™s about showing up, stepping in, and doing your part. Even one point matters when the mission is shared.

This is the heart behind The Power of We, the theme of our 2025 Open Bible National Convention. And I believe what we experienced together this year in Orlando was more than a gathering. It was truly a divine appointment!

President Michael Nortune unveils the new Open Bible logo.

Some arrived full of vision and faith while others came a bit weary from the weight of ministry. But what united us was not our circumstances or season; it was our shared faith, our shared mission, and our shared future.

From the first moment we worshiped together, it was clear: God was doing something deep among us. He reminded us that we were never meant to lead alone. The Church isnโ€™t built by individuals โ€” itโ€™s built by people united in purpose, empowered by the Spirit, and connected in community.

Itโ€™s the Acts 2 model.

โ€œAll the believers were togetherโ€ฆ
Each of them was filledโ€ฆ


All the believers devoted themselvesโ€ฆ


All met togetherโ€ฆ they shared everything they hadโ€ฆโ€

Acts 2:1โ€“4, 42โ€“44

Over and over, we see a Church that didnโ€™t just meet โ€” it moved together. The Holy Spirit didnโ€™t fill a bunch of individuals scattered across the city. He filled a room full of believers who were unified in their pursuit of God and His mission.

We are in a defining moment, a time when God is inviting us to lift our eyes to the harvest and step boldly into what we call the Mission to Multiply. We believe in a future where there are life-giving, disciple-making, Spirit-empowered Open Bible churches in every state and in one hundred nations around the world who possess a missional mindset, a multiplying priority, and a mobilizing commitment.

Every church, every pastor, every nation represented globally in Open Bible is a result of that decision. And now itโ€™s our turn.

In Luke 5 Jesus told Peter to cast his nets after a night of fruitless fishing. This time, the nets were so full they began to break. Scripture tells us โ€œThey signaled to their partners in the other boat to come and help themโ€ฆโ€ (Luke 5:7). Later it says, โ€œJames and Johnโ€ฆ were partners with Simonโ€ (5:10).

Both Acts 2 and Luke 5:10 use the root word koinonia, meaning spiritual partnership. We see evidence of the disciples’ shared mission, shared identity, and shared sacrifice. Thatโ€™s what Jesus built His Church on, and thatโ€™s what this movement, Open Bible, is built on.

In 1935, two revivalist groups, the Bible Standard Conference and the Open Bible Evangelistic Association, prayed and believed that together they could do more. As they joined their two growing movements together, they chose unity over independence, believing the mission was too important to accomplish alone.

We are the fruit of that decision. Every church, every pastor, every nation represented globally in Open Bible is a result of that decision. And now itโ€™s our turn.

Thatโ€™s why this yearโ€™s convention marked something historic. Our Executive Leadership Team (ELT) โ€” The Regional Executive Directors, Global Missions Executive Directors and National President and Secretary/Treasurer โ€” made a powerful decision: to lay down their individual logos and ministry-specific vision statements and embrace one unified identity.

Weโ€™re not just working near one another โ€” weโ€™re working with one another. We’re not separate voices, but one voice. Weโ€™re not serving competing visions, but one mission.

Weโ€™re not just working near one another โ€” weโ€™re working with one another. We’re not separate voices, but one voice. Weโ€™re not serving competing visions, but one mission: to globally make disciples, develop leaders, and multiply churches.

We even unveiled a new shared logo, not just as a design, but as a declaration: we are in this together. And itโ€™s not just talk. Itโ€™s already happening.

Churches are being planted in creative ways. Ministries are being adopted and aligned. Schools of Ministry are raising up new leaders. INSTE is discipling new pastors. Open Bible Churches are being planted in new nations around the world.

As we look ahead, we need to continue to strengthen our existing churches, plant more churches nationally and globally, and develop younger leaders. We need to cultivate the next generation not just to inherit the work but to lead it forward.

The good news? We have everything we need.

As Paul reminds us in 1 Corinthians 1, โ€œโ€ฆNow you have every spiritual gift you needโ€ฆ. God has called you into fellowship with His Son, Jesus Christ our Lord. And He is faithfulโ€ (vs 7,9).

Thatโ€™s the Power of We.
Thatโ€™s the heart of Open Bible.
And thatโ€™s the hope for the road ahead.

So, letโ€™s keep signaling across the water, joining our boats (churches) on mission together, and casting our nets together for a great harvest.


Here are some highlights from the Power of We Convention. See more Here:


About the Author

Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for 35 years. From his start as a janitor and groundskeeper to church planter and lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife, Julie, currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!

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President's Perspective

ยซEl Poder de Nosotrosยป: Una palabra para las iglesias de la Biblia Abierta.

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Texto adaptado del mensaje del presidente Michael Nortune en la Convenciรณn Nacional de 2025

El aรฑo 1990, durante un partido contra los Cavaliers, Michael Jordan anotรณ sesenta y nueve puntos, el rรฉcord de su carrera. Su compaรฑero novato Stacey King llegรณ tarde y lanzรณ un solo tiro libre. Despuรฉs del partido, mientras los periodistas se agolpaban alrededor de Michael Jordan para hacerle preguntas y comentarios, King bromeรณ: ยซSiempre recordarรฉ esta noche como la que Michael Jordan y yo nos combinamos para anotar setenta puntosยป.

Es una frase graciosa, pero tambiรฉn es una ilustraciรณn profunda de lo que significa formar parte de algo mรกs grande que uno mismo. En el Reino de Dios, no se trata de quiรฉn anota mรกs puntos; se trata de hacer acto de presencia, intervenir y poner de su parte. Cuando la misiรณn es compartida, cada punto cuenta.

Esa es la esencia de: ยซEl Poder de Nosotrosยป, el lema de la Convenciรณn Nacional de la Biblia Abierta, 2025. Y creo que lo que experimentamos juntos este aรฑo en Orlando fue mรกs que una reuniรณn; ยกfue una verdadera cita divina!

El presidente Michael Nortune presenta el nuevo logotipo de la Biblia Abierta.

Algunos llegaron llenos de visiรณn y fe, mientras que otros vinieron un poco cansados por el peso del ministerio. Pero lo que nos unรญa, mรกs allรก de nuestras circunstancias o fases de la vida, era nuestra fe comรบn, asรญ como nuestra misiรณn y nuestro futuro, que compartรญamos todos.

Estaba claro desde el primer momento en que adoramos a Dios juntos: Era evidente que Dios estaba haciendo algo profundo entre nosotros. Nos recordรณ que no estรกbamos destinados a liderar solos. La Iglesia no la construyen individuos, sino personas unidas bajo un mismo propรณsito, fortalecidas por el Espรญritu Santo y conectadas en comunidad.

Ese es el modelo de Hechos 2.

ยซTodos los creyentes estaban unรกnimes juntos…
Cada uno de ellos fue llenoโ€ฆ


Todos los creyentes perseveraban…


Todos estaban juntos… tenรญan en comรบn todas las cosas…ยป

Hch. 2:1-4, 42-44, RVR-1960

Una y otra vez vemos una Iglesia que no solo se reunรญa, sino que se movรญa unida. El Espรญritu Santo no llenรณ a un grupo de personas dispersas por la ciudad. Llenรณ un cuarto repleto de creyentes que estaban unidos en la bรบsqueda de Dios y SU misiรณn.

Estamos en un momento decisivo, un tiempo en el que Dios nos invita a alzar la vista hacia la mies y a dar un paso audaz hacia lo que llamamos la Misiรณn de Multiplicar. Creemos en un futuro con iglesias de la Biblia Abierta en cada estado y en cien naciones de todo el mundo: iglesias que den vida, hagan discรญpulos y estรฉn empoderadas por el Espรญritu Santo con mentalidad misionera, prioridad multiplicadora y compromiso movilizador.

Cada iglesia, cada pastor y cada naciรณn representados globalmente en la Biblia Abierta son fruto de esa decisiรณn. Y ahora nos toca a nosotros.

En Lucas 5, Jesรบs le dijo a Pedro que echara las redes despuรฉs de una noche de pesca en la que no habรญan obtenido ningรบn resultado. Esta vez, las redes estaban tan llenas que empezaron a romperse. La Escritura nos dice: ยซhicieron seรฑas a los compaรฑeros que estaban en la otra barca, para que viniesen a ayudarles…ยป (Lucas 5:7). Mรกs adelante dice: ยซJacobo y Juan… eran compaรฑeros de Simรณnยป (5:10, RVR-1960).

Tanto Hechos 2 como Lucas 5:10 utilizan la palabra koinonia, que significa compaรฑerismo espiritual. Los discรญpulos muestran evidencias de que compartieron una misiรณn, una identidad y un sacrificio. En eso edificรณ Jesรบs su Iglesia, y sobre lo mismo es edificado este movimiento de la Biblia Abierta.

En 1935, dos movimientos de avivamiento, la Bible Standard Conference (Conferencia del Estรกndar Bรญblico), y la Open Bible Evangelistic Association (Asociaciรณn Evangelรญstica de la Biblia Abierta), oraron y creyeron que juntos podรญan hacer mรกs. Al unir sus dos crecientes movimientos, optaron por la unidad en lugar de la independencia, creyendo que la misiรณn era demasiado importante para llevarla a cabo solos.

Somos fruto de esa decisiรณn. Cada iglesia, cada pastor y cada naciรณn representados globalmente en la Biblia Abierta son fruto de esa decisiรณn. Y ahora nos toca a nosotros.

Por esa razรณn, la Convenciรณn Nacional de este aรฑo marcรณ un hito histรณrico. Nuestro Equipo de liderazgo ejecutivo (ELT, por sus siglas en inglรฉs), los directores ejecutivos regionales, los directores ejecutivos de Misiones Globales, el presidente nacional y el secretario-tesorero, tomaron una decisiรณn poderosa: renunciar a sus logotipos y declaraciones de visiรณn individuales de cada ministerio y adoptar una identidad unificada.

No solo trabajamos codo con codo, sino que trabajamos juntos. No somos voces separadas, sino una sola voz. No servimos a visiones en competencia, sino a una misiรณn

No solo trabajamos codo con codo, sino que trabajamos juntos. No somos voces separadas, sino una sola voz. No servimos a visiones en competencia, sino a una misiรณn: hacer discรญpulos, desarrollar lรญderes y multiplicar iglesias en todo el mundo.

Hasta hemos presentado un nuevo logotipo comรบn, no sรณlo como diseรฑo, sino como declaraciรณn: estamos juntos en esto. Y no son sรณlo palabras. Ya estรก ocurriendo.

Se estรกn plantando iglesias de forma creativa. Se estรกn adoptando y alineando ministerios. Las Escuelas de Ministerio estรกn capacitando a nuevos lรญderes. INSTE estรก haciendo discรญpulos y formando nuevos pastores. Se estรกn plantando iglesias de la Biblia Abierta en nuevas naciones por todo el mundo.

Al mirar hacia adelante, tenemos que seguir fortaleciendo nuestras iglesias existentes, plantar mรกs iglesias a nivel nacional y mundial, y desarrollar lรญderes mรกs jรณvenes. Debemos formar a la prรณxima generaciรณn no sรณlo para que herede la obra, sino para que la dirija.

ยฟCuรกl es la buena noticia? Tenemos todo lo que necesitamos.

Tal y como nos recuerda Pablo en 1 Corintios 1, ยซโ€ฆno les falta ningรบn don espiritual โ€ฆ  Fiel es Dios quien los ha llamado a tener comuniรณn con su Hijo Jesucristo, nuestro Seรฑor.ยป. (vv. 7,9. NVI)

Ese es el ยซPoder de Nosotrosยป.
Ese es el corazรณn de la Biblia Abierta.
Y esa es la esperanza para el camino que tenemos por delante.

Asรญ que sigamos haciendo seรฑas a travรฉs de las aguas, uniendo nuestras barcas (iglesias) en misiรณn conjunta y echando nuestras redes juntos para obtener una gran cosecha.


A continuaciรณn, se presentan algunos aspectos destacados de la Convenciรณn ยซEl Poder de Nosotrosยป. Ver mรกs aquรญ:


Sobre el autor

Michael Nortune es presidente de las Iglesias de la Biblia Abierta. Ha servido fielmente en la iglesia local durante treinta y cinco aรฑos. Desde sus inicios como conserje y jardinero hasta ser el pastor principal de la Iglesia Life Church en Concord (California), Michael ha adquirido experiencia a lo largo de su ministerio en todas las funciones dentro de la iglesia. No sรณlo tiene experiencia prรกctica a nivel local, sino que tambiรฉn ha liderado a nivel distrital, regional y nacional dentro de las Iglesias de la Biblia Abierta. Michael y su esposa Julie residen actualmente en Colorado, donde les fascina vivir cerca de cinco de sus seis hijos y sus cรณnyuges. Tambiรฉn disfrutan del tiempo que pasan con su otra hija, que vive en Alabama, y con su primer (pero no รบltimo) nieto.

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