Judging by the sound of laughter and gleeful shrieks before we even rounded the corner of the tree-lined path to the neighborhood “hill,” we could tell we weren’t the only ones taking advantage of a perfect day for sledding. Our grandkids were over visiting, offering my husband and me the perfect excuse to play. The snow was just the right consistency, the sun shone brightly in a clear blue sky, and the wind was calm. Small children waddling about in their padded snowsuits would have looked more like live, chubby teddy bears than little humans had it not been for the huge grins on their faces.
Seeing all these families relishing this reprieve out in nature was just what our spirits needed after the world had been so dominated by COVID.
But then without warning, a shadow formed overhead in the clear sky and giggles were interrupted by a high-pitched screech as a huge hawk came soaring in from behind our little crowd, right over our heads, and into the tree line ahead of us. Dangling from its talons was the lifeless body of an unfortunate baby squirrel.
Our grandchildren have experienced enough of nature to not have been too traumatized by the incident, but it was a sobering realization of nature’s cruelty. And that’s the thing. Ever since Adam and Eve’s sin in the garden of Eden, all of nature has been cursed (Genesis 3) – humans, animals, even the ground. In his riveting testimony, David Ridgway tells about his experience of nearly dying from COVID. (Read Dave’s article.) When he was placed on the ventilator and given mind-altering hallucinogens, he experienced the sensation of being taken up into the sky, overlooking the earth. He could see how lost and full of sin mankind is. He saw “any and every kind of sin … even down to the animal kingdom,” with animals preying on each other.
Unfortunately, some people don’t grasp just how cruel “nature” can be. They think that if something is “natural,” it must also be good. (Think of sex without any boundaries.) They feel that people committing acts that used to be considered sinful are just acting in line with the way nature made them. In this sense they may even feel that they are “kinder” than God because they wouldn’t condemn someone for acting out on their base instincts.
And yet, a look at our current world overwhelmingly shows us that a person’s “nature,” a person’s natural tendencies, most certainly does lead them to sin. As adorable as they may look, even “innocent” babies are sinful creatures. They don’t naturally do the right thing. They must be taught to be kind and loving. They must be taught to control their emotions, to not lash out at everyone who bothers them. They must be taught self-control, to not give in to every desire that overtakes them.
As for feeling that they are “kinder” than God, only a depraved individual would want to leave another human being enslaved to sin. Sin, no matter how harmless it seems in the beginning, eventually leads to death. Always. Look at the homeless drug addict. Look at the person whose greed has cost them their family. Look at the man or woman who is never physically satisfied because they are held hostage by lust. Look at the elderly woman consumed by bitterness.
Thankfully Jesus Christ came to set us free from the bondage of sin.
If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.”
1 John 1:8-9
For this reason, we can look forward to a time when sin will be annihilated once for all. Nature will be set free from its curse. The “wolf will live with the lamb,” not prey on him (Isaiah 11:6-9)! Until that day, let’s do our part to let people know they too can be set free from nature’s curse.
When I was in first grade, I attended William Carey Academy, a small private school in Pasadena, California, that primarily served the children of missionaries who were on home assignment. The school was on the campus of the U.S. Center for World Mission, a collaborative mission base, which meant that I got to learn alongside students and be taught by teachers who had traveled the world. One specific perk of this season was learning Spanish. My teacher was a missionary to Guatemala who had a passion for the language and the Guatemalan people.
While most of my Spanish has left me, my love for Hispanic nations, culture, and people has not. One of the most fun parts of my job as Message editor has been working with teammates like Mindy Khanthavixay (Mexican-American), Areli Estrada (originally from Mexico), and Ximena Urra (originally from Chile) all of whom are fluent in Spanish. Without these women, it would have not been possible to launch our fully translated Spanish issues of Message of the Open Bible. As our current issue of the magazine is being released in tandem with Hispanic Heritage month (September 15 – October 15), we would be remiss not to honor our many Hispanic coworkers, pastors, and ministry partners within Open Bible. We would not be who we are without you!
Open Bible is currently active in eighteen Spanish-speaking countries and has 556 churches within these countries. Our Hispanic Ministries within the states is also flourishing with twenty-eight churches across the nation, many of which are leading the charge in church multiplication. I am so excited for you to read the story of Melissa Alvarez, who is a second-generation Mexican American and a second-generation church planter. You will also love reading the testimony of Mary Lou Wolfe, who grew up in a Hispanic Open Bible church (Templo Santo in Antioch, California) and whose parents come from Nicaragua and El Salvador. Mary Lou’s miraculous kidney transplant has made it possible for her to continue a vibrant ministry where she currently serves at Life Church in Concord, California.
In addition to these articles by Hispanic authors, don’t miss out on our other great articles, including a thoughtful reflection on modern discipleship by Gary Khan and an important global missions update from Vince McCarty. And if you didn’t catch our special edition President’s Perspective article, you’ll want to read “The Power of We” by President Michael Nortune.
I am proud to be part of a movement that has honored and advocated for ministries in many languages, cultures, and nations. Let’s continue to celebrate every part of our Open Bible family as we fulfill the Great Commission together.
ABOUT THE AUTHOR
Hannah Bemis currently serves as the editor and director of Message of the Open Bible. She always wanted to do too many things when she grew up, and God has been kind enough to let her do most of them in different seasons. After seasons of mothering, teaching, writing, and staff pastoring, Hannah’s most recent adventure is planting College Street Church in Newberg, Oregon, with her husband, Jordan. After Jesus and all her favorite people, she spends the remainder of her passion on pizza and dark chocolate in equal measure.
At the tail end of 2024, my family celebrated a big event: my grandmother-in-law, Mardell LeLaCheur (known as “Mimi” by all her grands and greats), turned 90 years old. Both her party and her social media feed were filled with people representing her legacy: friends from Bible college, Open Bible pastors she had served alongside and church members she had served during her decades of ministry, friends she has grown close to in retirement, and, of course, the children, grandchildren, and great-grandchildren who cherish her. She, like so many other women in ministry, has lived a rich life, fully invested in both her calling as a matriarch and her calling as a minister.
There are so many challenges to being a woman who is called to church leadership, and in seasons of my life I have dwelt on and railed against these challenges. Today, as I reflect on my own life and those of my sisters and mothers in the Body of Christ, I find rest in gratitude. As women, we get to do all the best things: We make disciples both in the world and while we raise our children (whether biological or spiritual). We co-labor with God as we intercede, counsel the broken-hearted, lead people to Jesus, and preach His gospel in our homes, our churches, and across the globe. And if we must fight harder to walk in the fullness of our callings? Perhaps even that is a blessing, as our struggle makes each step worth celebrating, transforming our path into holy ground.
There are so many challenges to being a woman who is called to church leadership, and in seasons of my life I have dwelt on and railed against these challenges.
Open Bible has an incredible history of women who have led and served in our movement, both in the United States and abroad. Its endorsement of women in ministry echoes that found in both the Old and New Testament, as well as in the beginnings of the Pentecostal movement. We see evidence of God’s call in the lives of saints like Mardell LeLaCheur and the late Ruth Bryan, in those ministering in the marketplace like Kwabea Francis, and in those who are expanding the Kingdom overseas like Soukham Khanthavixay. This issue of Message of the Open Bible includes the stories of many of these incredible women as well as resources to address the gap of women in ministry leadership still present in many of our churches.
If you ask my twelve-year-old daughter, Nora, what she wants to be when she grows up, she’ll answer in one of two ways. Depending on the day, she’ll either tell you she wants to be a pastor or an astronaut (a friend has coined a new term for her future career: “Pastronaut”). I’m so grateful Nora is part of a church and a movement that will help her fly no matter which career she chooses. As the official statement on Women in Ministry & Leadership says in the Open Bible manual, “We have been blessed by the ministry and leadership of women, and we are committed to honoring and championing these women” (p. 89). May we continue to champion and open doors for women and men alike as we work side by side to bring Jesus to the world.
My life was forever changed a few years ago when I read a book called The Insanity of God. Written by Nik Ripken, a missionary who has given his life to take Jesus to some of the darkest, most dangerous corners of the world, this book calls Western Christians out of the casual faith many of us enjoy. Ripken asks irritating, important questions like:
I found myself convicted by how little of my life I had given up for Jesus and how resistant I was to become uncomfortable for Him.
“Does God really ask us to sacrifice everything?”
“Is God at work in the hard places, and does He expect us to join Him in those hard places?”
“Isn’t it possible to love God and to pretty much keep living the life I already have?”
Ripken freely admits that he doesn’t have answers to all these questions, but he challenges his readers to remember that following Jesus means saying “yes” even when it hurts.
“We have the high privilege of answering Jesus’ call to go,” Ripken says. “But let us be clear about this: we go on His terms, not ours.”
Reading this book felt like being shaken awake after a long sleep. I found myself convicted by how little of my life I had given up for Jesus and how resistant I was to become uncomfortable for Him. (How ironic that is, when He became incredibly uncomfortable for me.) I began offering up a new kind of desperate prayer, begging God to make my life matter. To make me willing to go anywhere, do anything.
Lord, let my life be a sacrifice.
That’s a dangerous prayer. It’s a prayer that has led to my saying “yes” to assignments and callings that scare me: serving as a staff pastor at my previous church, becoming the new editor of Message of the Open Bible, and most recently, uprooting my family from our home of twelve years and moving to another state to plant a church.
The comforting thing is, I’m not alone in trying to live this kind of radically obedient life. I stumblingly follow in the footsteps of the Hebrews 11 heroes of faith, who “obeyed and went” even when they didn’t know where they were going (vs 8, NIV). Heroes who “conquered kingdoms, administered justice, and gained what was promised” but also “faced jeers and flogging, and even chains and imprisonment” (vs 33-36). I walk alongside others in the Church and within Open Bible who are saying “yes” to difficult and daunting things. You’ll read about many of them in this issue, and I hope you will be challenged and encouraged by their stories.
To walk in obedience is to walk hand in hand with Jesus.
In truth, none of us is alone when we say “yes” to a God-given assignment. Let’s not forget that directly after the biggest, scariest assignment was given to Jesus’ disciples, the one that would take them to the ends of the earth and would include hardship and suffering for many of them, they were also given this promise:
“And surely I am with you always, to the very end of the age” (Matt 28:20).
To walk in obedience is to walk hand in hand with Jesus. That’s a reward worth even our most frightening “yes.”
About the Author
Hannah Bemis
Hannah Bemis currently serves as the Editor and Director of Message of the Open Bible. She’s always wanted to do too many things when she grows up and God has been kind enough to let her do most of them in different seasons. After seasons of mothering, teaching, writing, and staff pastoring, Hannah’s most recent adventure is planting College Street Church in Newberg, Oregon, with her husband, Jordan. After Jesus and all her favorite people, she spends the remainder of her passion on pizza and dark chocolate, in equal measure.