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What They Couldn’t See on the Scan: A True Story of an Impossible Healing
By Valerie Warren, as told to Hannah Bemis
They told me I was going to die.
Not in a vague, someday-everyone-does kind of way. A doctor looked me in the eyes and said, “You did not hear me. You’re going to die.” I was supposed to have eleven months to live. That was in 2022. Today, I am still here and more certain than ever that miracles are real.
It all started in July of that year. I was working on our property when it hit me that I’d been feeling extra tired, more tired than I’d ever been. I told my husband, “Something is off; when we go back to town, I really think I need to go to the doctor.”
At my doctor’s appointment they did some bloodwork, telling me they’d give me a call if they saw anything alarming. It was all very casual until they called me while I was still driving home, telling me I needed to come to the emergency room immediately.
Valerie and husband Tony (center), and kids Heath, Lorissa, Hope, and Victoria (left to right)
In simple terms, my liver was “jammed up” and nothing could move. I was hospitalized while they put a stent in my biliary duct to open things up. It was during that procedure that the doctor saw a spot on my pancreas. On July 22, I was told I had pancreatic cancer. The “spot” turned out to be a tumor at the head of my pancreas, big enough that it was pinching off that whole area and blocking anything from flowing through.
“You did not hear me.
You’re going to die.”
As bad as that sounds, I was told it was only stage one and that with chemotherapy and Whipple surgery, I would very likely survive. While in the hospital, I had developed pancreatitis, so before releasing me to go home, they did some additional scans to confirm the infection was gone. It was on one of those scans that they noticed a spot on my liver. By the next week that spot had grown, and there were additional spots. On September 7, my original diagnosis of stage one pancreatic cancer was abruptly changed to a stage four diagnosis.
I was with my husband and my best friend when the doctor gave us the grim news. “You have stage four pancreatic cancer, and there is no cure. All we can do is give you palliative chemotherapy. As of right now we’re giving you one month to three years, but the average survival is eleven months.”
My husband and best friend were, of course, crying, but I was sitting there dry-eyed, just processing. The doctor must have interpreted this as shock because she repeated herself in even starker terms: “You did not hear me. You’re going to die.”
Something shifted in me at that moment. All I can say is that I just knew I could trust God. Focusing on the doctor, I said, “I did hear you, but you cannot give me my end date. The only person who can tell me when I’m going die is my Lord.”
I continued my palliative treatments for the remainder of 2022 and into 2023. During that year the support of my faith community was incredible. Groups of ladies from the local Open Bible church, Church of the Cascades, dropped off gift baskets, came to visit to just sit with me or watch a movie, or stopped by to pray.
Their efforts really touched me. The remarkable thing is that my family didn’t even attend Church of the Cascades; we had attended in a previous season but had left for a time. Despite this, the people there were a constant support. It wasn’t long before my husband and I made the decision to return, knowing that this was truly our church home.
“Why aren’t you asking for a miracle?”
It was actually a Church of the Cascades ladies’ retreat that became the pivot point for my cancer story. On a Wednesday night in October 2023, I was praying in preparation for the retreat. I was praying all the things I usually did, “Lord, I trust you, and whatever you want to do with me, just use me.” Only this time, the Lord interrupted me:“Why aren’t you asking for a miracle?”
I didn’t have an answer. I had been saying over and over that I trusted Him, and I was quick to ask for a miracle for others, but I hadn’t articulated that request for myself. That night in bed I laid my hands on my belly, simply saying, “Lord, I’m asking right now for that miracle. Will you remove my cancer? Can I just live?”
The next day I was scheduled to have a CT scan before heading to the ladies’ retreat, but the appointment didn’t go as planned. The technicians were unable to access my veins, so they said we’d have to reschedule. As I climbed into the truck with my husband, I said, “Babe, this isn’t about a canceled CT. I really feel like the Lord is going to heal me this weekend at the retreat and that’s why this is canceled. He’s going to show me proof of His healing during my rescheduled scan after I get back.”
The retreat was amazing. The last night was saturated in prayer; everyone was praying for everyone. I was being held and prayed for by my friend Sheryl, and for the first time since my initial diagnosis, I cried and cried, finally saying out loud, “I don’t want to die!”
On the final morning of the retreat, a few friends and I decided to take one last picture on the beach. As we were standing by the water, a group of three ladies from another church who were attending the retreat came walking up. I had never met these women, but they wanted to tell me that during the prayer time the previous evening, they had seen light surrounding me.
“You were literally glowing,” they said. My friends responded by telling these women my story, after which all of them prayed for me again. I was in awe at how those women had described the sight of me glowing. Looking back, I often wonder, “Is that the moment, God? Is that the moment when you were healing me?”
My rescheduled scan happened the Wednesday after my return. The results were emailed to me through MyChart (an online medical chart) first. As I read the results, it seemed to me like there was no cancer found. I ran downstairs to where my daughter was and said, “Victoria, read this. What do you think it means?”
She read it and said, “It sounds like there’s nothing there!”
“Right,” I said, “Don’t get too excited because I’m not a doctor and I could be missing something.” I called my husband and told him, “I think it’s gone!” He was driving and had to pull over because he was bawling. We were both crying, but I kept saying, “Let’s not get too excited. We’ve got to meet with the doctor tomorrow.”
Our appointment with the doctor the next day was strangely routine at first. “Yeah, your numbers look great. We’ll just keep doing what we’re doing,” he said.
I replied, “Wait. Hold on a sec. Can you go look at my latest scan because if I’m not mistaken, it looks like they’re not seeing anything anymore.” He pulled out my chart and after looking at it said, “Oh my gosh. You’re right…they’re saying there’s nothing there.”
You might wonder how the doctor didn’t notice this without my pointing it out, but don’t we often miss what we’re not looking for? Frankly, he was convinced I was going to die. When I talk to the doctors now, they tell me that they didn’t expect me to make it past six months. They would glance at my scans and see what they expected to see — “Yep, she’s still got it.” They didn’t see the scan saying the cancer had gone away because stage four pancreatic cancer doesn’t go away. Except this time, it did.
…stage four pancreatic cancer doesn’t go away. Except this time, it did.
After verifying that my scan hadn’t gotten mixed up with someone else’s, my medical team sent me to get a second opinion at MD Anderson Cancer Center in Texas. After the specialists there scanned me with their top-of-the-line equipment, they saw once again that, impossibly, I was clear. The cancer was all gone. That was in January of 2024.
Since that time, I’ve had scans every three months, and I am still cancer free. I wish I could record the conversations I have with the doctors each time. They can’t fathom it. “This is all new to me,” they’ll say, “I’m not sure where to go from here.”
No one expected me to live, and yet here I am. I’ve been able to share my testimony with hundreds of people through social media, through my business, and at a recent women’s event. The most precious thing to come out of all of this is that I got to lead both a friend and my mother-in-law to the Lord.
For those of you who are faced with an impossible situation or diagnosis, I just want to say, trust in the One who made you. Don’t focus on the thing; focus on the Lord. In Jesus we have hope, and God really can do the impossible. He will use your story, no matter what. Trust in the One who made you.
About the Author
Valerie Warren is a lifelong resident of Central Oregon and currently resides in beautiful Bend, where she is an active member of Church of the Cascades. She and her husband, Tony, have been married for nearly thirty-one years and together they have three daughters, a son-in-law, and a beloved grandson.
Valerie works part-time alongside her husband and runs her own business, which she sees as a platform to build meaningful relationships with women and share her faith in Jesus. Her greatest joy comes from spending quality time with her family and friends.
Isaac dug out again the wells that were dug during the lifetime of his father Abraham. The Philistines had closed them up after Abraham’s death. Isaac gave them the same names his father had given them. Isaac’s servants dug wells in the valley and found a well there with fresh water. (Genesis 26:18-19 CEB).
I came to faith as a teenager and had very few church experiences up to that point. My earliest formation as a Christ follower took place within Open Bible church settings, where I found deep community and meaningful spiritual experiences that I continue to value. At the same time, as in many modern evangelical churches, there was limited exposure to the ancient liturgies and historic practices of the wider Church.
These traditional cornerstones that were foundational to ecclesial life for millennia had been almost eliminated in the churches I attended. It seemed to me that these practices were at best met with ignorance and at worst with grave suspicion. The predictable result was that any real understanding and appreciation for ancient liturgical practices was absent from the first two decades of my church life. I rarely thought about things like Ash Wednesday services, the Book of Common Prayer, and Advent, and if I did, it was with a healthy side dish of uninformed judgment. I viewed Lent the same way I viewed lentils: it was a cold and exotic experience that was both frightening to prepare and painful to consume.
I viewed Lent the same way I viewed lentils: it was a cold and exotic experience that was both frightening to prepare and painful to consume.
This was my context as a few of our church staff began asking whether we could introduce some of these ancient practices into our church worship experience. As you might imagine given my church background, it took me a while to warm up to the idea. I began a process of asking questions, listening, and learning, even reaching out to an Anglican priest friend to hear his take on the value of these long-held traditions. Through all this, Christ in His goodness and patience has allowed us now to incorporate many of these practices into our regular church experience. As a result, I am happy to report that we are experiencing wonderful depth and meaning in our gatherings as we’ve adopted and applied some of these long-proven elements of discipleship.
Our time of worship now always includes the public reading of a Psalm (a practice we have adopted from the Book of Common Prayer) to bring us back to the ancient hymn book of Israel. We have a fresh understanding of what it is to give up something physical in order to gain something spiritual as we fast in the forty days of Lent. Christmas time and the lighting of Advent candles help us celebrate Christ’s first arrival while reminding us to await His second arrival. And Ash Wednesday, with its outward sign of repentance and mortality, leads us to humble ourselves before God, understanding how desperately we need His saving grace. Finally, the celebration of life on Easter Sunday has far greater meaning now because it is preceded by the sobriety of the death we remember on Good Friday.
This is not to say that incorporating these elements has always been smooth. We’ve learned to introduce them slowly and with great attention to the “why” behind the “what.” Along the way, we’ve had our share of growth opportunities and mishaps. One example happened early on in our journey, when we tried to introduce some ancient call and response types of prayers. The practice led several people to worry that we had become a completely different kind of church. We haven’t yet reintroduced those prayers in our services.
We have found that moving slowly and consistently, explaining the meaning of the practices, and laughing at ourselves through our failed attempts have been the key ingredients to discovering the power of these ancient gifts.
Another example took place during last year’s Ash Wednesday service. During this type of service, ash is used to mark the sign of a cross on each believer’s forehead. This marking symbolizes our own mortality and repentance, as we take up our cross and turn from our sins. Well, our beloved worship leader wanted to add scent to the ashes to create a fuller sensory experience. To do so, he incorporated essential oils, including cinnamon, into the ashes. Little did any of us know that undiluted cinnamon oil burns on the skin. Talk about your full sensory experience. All of us in the service sat wondering what it reveals about our spiritual condition if the ash cross on our forehead feels like it’s on fire. There was a great sigh of relief when our executive pastor let people know what had happened, and a mad dash to the bathrooms ensued as people quickly washed away the painful marker. The next Sunday I formally apologized for turning their Ash Wednesday into a Rash Wednesday.
In these moments and more, we have found that moving slowly and consistently, explaining the meaning of the practices, and laughing at ourselves through our failed attempts have been the key ingredients to discovering the power of these ancient gifts. Just as Isaac reopened the ancient wells of his father to discover pure water, we too can rediscover the meaning of these ancient practices in our churches and experience their fresh water again.
About the Author
Aaron Sutherland is the founding pastor of Cove Church in Eugene, Oregon, and the Director of Multiplication for Pacific Region Open Bible. Along with his wife, Paula, he finds great joy in watching God reveal the new stories being written into the lives of people from every corner of the world.
Y volvió a abrir Isaac los pozos de agua que habían abierto en los días de Abraham su padre, y que los filisteos habían cegado después de la muerte de Abraham; y los llamó por los nombres que su padre los había llamado. Pero cuando los siervos de Isaac cavaron en el valle, y hallaron allí un pozo de aguas vivas. (Génesis 26:18-19, RVR-1960).
Me convertí al cristianismo en la adolescencia y, hasta ese momento, había tenido muy pocas experiencias en la iglesia. Mi formación inicial como seguidor de Cristo tuvo lugar en la iglesia de la Biblia Abierta, donde encontré una comunidad profunda y experiencias espirituales significativas que sigo valorando. Al mismo tiempo, como en muchas iglesias evangélicas modernas, el contacto con las antiguas liturgias y prácticas de la Iglesia en general era limitado.
Estos pilares tradicionales, que durante milenios habían sido fundamentales para la vida de la Iglesia, habían sido prácticamente eliminados de las iglesias a las que asistía. Me parecía que, en el mejor de los casos, estas prácticas se ignoraban y, en el peor, se miraban con gran recelo. El resultado previsible fue que, durante las dos primeras décadas de mi vida eclesiástica, no llegué a conocer ni a apreciar realmente estas antiguas prácticas litúrgicas. Rara vez pensaba en cosas como los servicios del Miércoles de Ceniza, el Libro de Oración Común y el Adviento, y, si lo hacía, era con una buena dosis de prejuicios. Veía la Cuaresma de la misma manera que veía las lentejas: una experiencia fría y exótica que daba miedo preparar y era dolorosa de consumir.
Veía la Cuaresma de la misma manera que veía las lentejas: una experiencia fría y exótica que daba miedo preparar y era dolorosa de consumir.
Este era mi contexto cuando algunos miembros del personal de nuestra iglesia comenzaron a preguntar si podríamos incorporar algunas de estas prácticas antiguas en nuestra experiencia de adoración en la iglesia. Como se pueden imaginar, dada mi formación eclesiástica, me llevó un tiempo aceptar la idea. Empecé a hacer preguntas, a escuchar y a aprender. Incluso me puse en contacto con un amigo sacerdote anglicano para conocer su opinión sobre el valor de estas tradiciones tan arraigadas. A través de todo esto, Cristo, en su bondad y paciencia, nos ha permitido ahora incorporar muchas de estas prácticas en nuestra experiencia eclesiástica habitual. Me complace informar de que nuestras reuniones tienen ahora una profundidad y un significado maravillosos en nuestras reuniones, ya que hemos adoptado y aplicado algunos de estos elementos del discipulado que han demostrado su eficacia con el paso del tiempo.
Ahora, nuestro tiempo de adoración siempre incluye la lectura pública de un salmo (una práctica que hemos adoptado del Libro de Oración Común) que nos transporta al antiguo himnario de Israel. Tenemos una nueva comprensión de lo que significa renunciar a algo material o para ganar algo espiritual mientras ayunamos durante los cuarenta días de Cuaresma. La época navideña y la ceremonia de encender las velas de Adviento nos ayudan a celebrar la primera Venida de Cristo, y a recordar que debemos esperar su segunda venida. Y el Miércoles de Ceniza, con su signo externo de arrepentimiento y mortalidad, nos invita a humillarnos ante Dios, y a reconocer cuán desesperadamente necesitamos su gracia salvadora. Por último, la celebración de la vida el Domingo de Pascua tiene ahora un significado mucho mayor, ya que va precedida de la sobriedad de la muerte que recordamos el Viernes Santo.
Esto no quiere decir que la incorporación de estos elementos siempre haya sido fácil. Hemos aprendido a introducirlos poco a poco, prestando mucha atención al «porqué» detrás del «qué». A lo largo del camino, hemos tenido nuestras oportunidades de crecimiento y nuestros contratiempos. Un ejemplo ocurrió al principio de nuestro camino, cuando intentamos introducir algunas oraciones antiguas de llamada y respuesta. La práctica llevó a varias personas a preocuparse de que nos hubiéramos convertido en un tipo de iglesia completamente diferente. Todavía no hemos reintroducido esas oraciones en nuestros servicios.
Hemos descubierto que movernos lenta y consistentemente, explicar el significado de las prácticas y reírnos de nosotros mismos a través de nuestros intentos fallidos han sido los ingredientes clave para descubrir el poder de estos antiguos dones.
Otro ejemplo ocurrió durante el servicio del Miércoles de Ceniza del año pasado. En este tipo de servicio, se utiliza ceniza para trazar una cruz en la frente de cada creyente. Esta marca simboliza nuestra propia mortalidad y arrepentimiento, y representa el momento en que tomamos nuestra cruz y nos apartamos de nuestros pecados. Bueno, nuestro querido líder de adoración quiso añadir aroma a las cenizas para crear una experiencia sensorial más completa. Para ello, añadió aceites esenciales, entre ellos canela, a las cenizas. Ninguno de nosotros sabía que el aceite de canela sin diluir quema la piel. Hablando de una experiencia sensorial completa… Todos los que estábamos en el servicio nos sentamos preguntándonos qué revelaba acerca de nuestra condición espiritual el hecho de que la cruz de ceniza de nuestra frente pareciera estar ardiendo. Hubo un gran suspiro de alivio cuando nuestro pastor ejecutivo informó a la gente de lo que había sucedido, y se produjo una carrera loca hacia los baños para lavarse rápidamente la dolorosa marca. Al domingo siguiente me disculpé formalmente por haber convertido su Miércoles de Ceniza en un Miércoles de Erupción.
En este y en otros momentos, hemos descubierto que avanzar lentamente y con constancia, explicar el significado de las prácticas y reírnos de nosotros mismos ante nuestros intentos fallidos han sido los ingredientes clave para descubrir el poder de estos antiguos legados. Al igual que Isaac reabrió los antiguos pozos de su padre para encontrar agua pura, nosotros también podemos redescubrir el significado de estas antiguas prácticas en nuestras iglesias y volver a experimentar su agua fresca
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Sobre el autor
Aaron Sutherland es el pastor fundador de la iglesia Cove Church en Eugene, Oregón, y director de Multiplicación de la región del Pacífico de la Biblia Abierta. Junto con su esposa, Paula, disfruta ver cómo Dios escribe nuevas historias en la vida de personas de todo el mundo.
I wonder what happened on all the August 5ths throughout my life. I experienced forty-seven of them as an innocuous number on the calendars of my life: unremarkable, ordinary, plain. I breezed past them without a thought and left them behind without a thought, too.
I will never forget my forty-eighth August 5th. For the rest of my (hopefully) long life, every 5th day of August will be marked in red and circled with a thick highlighter of remembrance. That is the date my husband Josh and I received the phone call that every parent dreads – the kind you read about in someone else’s story and pray never crosses into your own.
But on August 5, 2025, it did.
Fear is many things at once: a glacial wash that starts on your head and drains to your immobilized feet, a taste in your mouth and a sound in your ears, and a fist that strangles your throat.
We were on top of a mountain in Idaho during a church staff retreat when the Life360 app on my phone — an app our family uses to share locations and receive crash or emergency notifications — suddenly and jarringly blared a warning, alerting me that our middle daughter, Adelaide, was involved in a critical incident.
I cannot explain the cold fear that washed over me in that moment. That kind of fear is many things at once: a glacial wash that starts on your head and drains to your immobilized feet, a taste in your mouth and a sound in your ears, and a fist that strangles your throat.
Many frantic minutes later, a deputy called us to let us know that our daughter was involved in a serious car accident and was not doing well. We continued to learn, as we scrambled off the mountain, that she was being life-flighted to the hospital…and that was all we knew.
For nearly two hours.
Fear does another thing: it slows time down to a minuscule crawl that leaves you weeping, screaming, and shaking your fist at the world as you drive at “safe” speeds to where your daughter lies in an unknown state without you.
I will spare the reader from those moments of agony: the prayers that dripped onto my lap, the pleading and begging, brokenness too intimate for anyone but my Father to understand.
I put on the full armor of God in a way I never understood before and will never misunderstand again.
One of the sweetest moments of my existence is the moment I first saw my daughter’s beautiful face as she lay on the emergency room’s gurney, smeared in blood but oh-so alive. Her voice asking if anyone else was hurt, her precious feet sticking out from the blanket, and her fingers curled in mine. The fifth of August will always hold that breathtaking image in my heart.
Adelaide sustained many traumatic injuries from her accident. For that entire first night in the ICU, I was bent over her in prayer, overwhelmed with both terror and joy, each one warring against the other and trying to take control. I battled in prayer for my girl that night, refusing to back down and contending with ferocity. I put on the full armor of God in a way I never understood before and will never misunderstand again.
I kept repeating the 8th and 9th verses of Isaiah 58, sometimes whispering them, sometimes sobbing them, but always experiencing them. There are promises in the Word that you no longer just read but experience; there is a knowing that changes your entire world.
Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
you will cry for help, and he will say: ‘Here am I’ (NIV).
I called out to Jesus, and He didn’t have to run to answer because He was already there, holding not just me in His arms, but Addy as well.
As I called out to Him, He kept saying, “Here am I.” He continued repeating those words, never growing weary of saying them to me— it was His liturgy over me.
“Here am I.”
“Here am I.”
“Here am I.”
I could hear His love, see His protection, and feel His Presence.
The healing He provided was as stunning as the first break of dawn, filling my feeble world with light. Adelaide’s lacerated lungs were miraculously sealed the next morning. Doctors came into her ICU room and were stunned to see my sweet girl smiling back at them, her healing defying the accident she endured. Today, she wears her testimony on her leg in the form of a gnarly scar, and it is proof of the Lord’s providence and healing that she loves to share with others. He guarded Adelaide on every side, and His purpose went before her. The glory of the Lord was her rearguard, and for that, this momma will never stop praising Him.
Every August 5th and each day that He gives.
*To read more from Melissa and what God has taught her through this event, read her related article: Five Things I Didn’t Know I Needed to Learn About Prayer.
About the Author
Melissa Stelly serves as the executive pastor at Turning Point Church in Spokane, Washington, alongside her husband, Josh Stelly. She has attended Turning Point for thirty-four years. She is the mother of three daughters, adores camping, hiking, and adventuring, is a voracious reader, and considers Mt. Rainier one of the greatest accomplishments the Lord created. Most days in her free time you will find her curled up with a good book or taking a long walk.
