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Blind Faith – Interview with Gary and Joneile Emery
How would you react if you suddenly went blind? In this interview we are talking to Gary Emery, who lost his sight about four months ago, and his wife, Joneile. Gary serves as the regional executive director for Open Bible’s Pacific region. Joneile is an artist and also serves in many facets of regional ministry.
Message: Gary, describe the morning you first lost your sight.
Gary: It really happened in two phases. In 2014 I was doing our regional conference in Spokane. I didn’t understand what was going on at first as I was having difficulty seeing, but my left eye had gone blind during the night. I kind of stumbled through the rest of the conference, got home, and found out that my optic nerve in that eye had died. A specialist told me that one out of five people who experience this type of loss would eventually lose sight in the other eye. After about a year I felt like I had dodged that bullet, but in October of 2019 I was returning from a missions trip to Costa Rica and noticed everything was going dark in the airplane. Within a day I was meeting with the specialist again, and he confirmed the optic nerve in my right eye was gone.
Message: What went through your mind when it first dawned on you that your sight was mostly gone?
Gary: At first it felt as if I would wake up and realize I had experienced a bad dream, but then you realize it is real. Outside a miracle, this is permanent.
It’s been four months now. A couple things help: first, the grace of God and great support from my wife and friends. You realize that although this is the “rest of your life,” you really live only one day . . . and then you live the next day. That old phrase “one day at a time” is really true. I would think, “I don’t know if I can bear this the rest of my life, but I can bear it today.” The second thing is that years ago I learned how our emotions are formed and how to change our emotions. Because of that and by God’s grace, I haven’t gone into a depression hole. If someone had told me years ago this would happen, I think I would have curled up into a fetal position.
Message: What do you mean you can change your emotions?
Gary: Emotions are not created by our circumstances. We get a scary diagnosis or a letter in the mail or we lose our job. We think the event created the emotion, but it is not true. It’s not the event but what we believe at that moment that creates the emotion. So there is the event, and then there is the belief we have about that event, and then there is the emotion. If I have the belief that my life as a blind person is going to be horrible and there are no good times ahead and I have nothing to offer the Kingdom, that’s what creates the depressed emotion. Instead I can face it and say, “This is a hard thing, but I have been through other hard things, and God will be there with us and He will give us opportunities to make a difference for Him in other ways like we haven’t before, and we are going to have a great life!” I have to contend for that. But that belief is what creates the emotion.
Joneile: When this happened, we held each other and made a pact to remember that this has not changed who God is or who we are. We are going to take advantage of the things we like to do. We are going to enjoy life. People go through worse things than this. It is tragic. But if you treat it as “this is going to ruin my life,” then you will miss every good thing that comes from just being alive and being together. We’re not buying that. We are going to cling to each other and cling to the Lord and anticipate all the good things we are going to experience together.
Gary: Outside of a miracle (which we’re praying for) this is it; there is no medical cure. We believe in miracles, but we are not going to wait for one.
Joneile: We also believe that this could be one of the best testimonies ever because Gary’s case has been so documented; his optic nerves are dead. Imagine if the Lord chooses to heal that…!
Message: Joneile, you and Gary are both pretty independent and lead busy lives. How has this situation changed your life? Your relationship?
Joneile: Gary and I were best friends before we felt romantic about each other and got married. He’s the person I would most rather spend time with than anyone on the planet. The good thing is that this has thrust us together; we are more of a team. Of course, there’s a downside. He can’t drive. There are inconveniences that come with that. But I’m less ambitious at this age about chasing every opportunity and more excited about being home with our routine.
And he has family. I could call his sister who lives in California, and she would gladly come up for a week. Lots of friends, lots of men pastors would love to spend time with him. I don’t feel boxed in.
Gary: I don’t know what people would do if they had a bad marriage and something like this would happen.
Joneile (laughing): It’s a good thing we like each other.
Message: Gary, how do you cope with what I would think must be an increased sense of dependence?
It’s been four months now. A couple things help: first, the grace of God and great support from my wife and friends. You realize that although this is the “rest of your life,” you really live only one day . . . and then you live the next day. That old phrase “one day at a time” is really true. I would think, “I don’t know if I can bear this the rest of my life, but I can bear it today.”
Gary: It’s hard because I have run at a fast pace my entire life. I multitask pretty well. One thing in addition to the dependence factor is that my pace just has to be slower because I do need other people to do certain things for me. Even just walking through a room . . . if I walk too fast, I will trip over something. That’s frustrating. You try to do as many things for yourself as you can, and every day gets a little better. Early on I would try to help with dishes or brew coffee and would drop something or spill something and end up making a bigger mess. But you have to keep trying. You have to keep making messes if you’re going to get on the other side of this. There are some things I can’t do at all, but I’m trying every day to do one new thing.
Joneile: The Oregon Commission for the Blind has assigned him two trainers. One is a mobility coach that helps him with things like getting up the stairs to go work out and walking with a cane. But training comes one piece at a time and you still must live your life, so he’s in the midst of it. I would guess it will take a year before he becomes proficient. The other coach they assigned him is a technology coach. He is training him how to navigate with an iPhone. Every iPhone has “VoiceOver” technology, so if you can’t see the screen, you can still operate the phone. However, it is very complicated.
At work his staff has helped so much. It’s hard for him because if one of us at the office is helping him, he knows we aren’t getting our other stuff done.
Message: Joneile, have these circumstances changed your sense of security, and if so, how?
Joneile: I depended on Gary to kill spiders and get up in the night when I heard a sound. Just last night the security system alarm at the office went off, and we got dressed and went to check on it. We are willing ourselves to trust God and not be afraid.
Gary can talk me through a lot of things he would have done. But there is a whole rack of stuff you don’t realize your husband does, like when we travel. So we get the rental car and guess who’s driving downtown everywhere – all over L.A. and other places I’ve never been? It’s me! I’ve had to pull up my courage a bit, and I’ve had to say to the Lord, “Cover us.” We do get through it, but it does feel a little weird.
The reality is, our husbands can only protect us to a point. There are few things in life you really have control over. We’ll do the best we can and trust God for what is deficient. We do have people around us. Our nephew lives in an apartment under our house and our son is near us.
Message: It’s fun to see people who have been together as partners and see how their relationship grows even stronger through something like this.
Joneile: I think when people see a Christian suffer, someone who loves God and is committed to Him, there is a beauty to that. It’s hard for people to look away from it. It’s counterintuitive that you thank God for every day even though it’s so altered. When we apprehend everything we’ve ever taught about what the Bible says, about who God is and how we serve Him, that this is the short life and we are servants of another kingdom, we can trust that God brings joy in that. People that know God know that He died to give us peace, joy – to fill our lives with what it means to be near Him and how good that is – and that is enough. We in America don’t know what’s it’s like to be stripped of stuff, but when you are stripped of things that are crucial to you, He is still enough, and more than enough. That is a testimony that nobody can take away.
Gary: We would love to have a miracle. But our faith isn’t in that. Our faith isn’t in getting what we want. That’s a shallow, thin, and misdirected faith. Our faith is in the Lord. The three Hebrew children said, “Our God is able to deliver us from this fire, but even if He does not . . . we’re not bowing down to you.” That’s faith in God irrespective of results. We don’t want to have “results faith” but “regardless faith.”
Message: Gary, you said that asking the “why” questions doesn’t help. Could you unpack that a bit?
Gary: The why questions are going to come, usually for me in the middle of the night or early in the morning. Here’s the thing with asking why: Those answers are not things that you can apprehend or pry out of something . . . and when you try to do it you will probably end up with the wrong answer. Instead, what we are trying to do is focus on the “what.” God, what do we do now? There is plenty we need to deal with right now, so we say, “What do we need to do in this moment?” That’s enough. If I need to know why, I will know. There could be mysteries we will never know.
Joneile: There is mystery in suffering. Some of the why questions will be answered on this side, but most won’t. We can concoct answers, but then can be like Job’s comforters.
Gary: Knowing the answer to a why question doesn’t get you anywhere anyway. So what if we know why. You still have to move through your day and figure out how to do life.
Message: Gary, we know your faith, your sense of humor, and your amazing wife and colleagues have been a huge help to you. What could the average person you encounter do to help you?
Gary: The greatest value of using my cane is that it says to people around me, “This guy can’t see.” I’ll be moving through an airport and people will see me struggling to find something and come up and say, “May I help you?” Just ask first. My mobility coach told me a story of being in San Jose. He needed to cross the street and some guy who spoke a different language grabbed him by the back of the shirt. The guy then semi-dragged my poor coach across the street all the time speaking a different language. My coach couldn’t help but wonder if he was being kidnapped! Simply ask if you can help. People are extraordinarily kind.
The why questions are going to come, usually for me in the middle of the night or early in the morning. Here’s the thing with asking why: Those answers are not things that you can apprehend or pry out of something . . . and when you try to do it you will probably end up with the wrong answer. Instead, what we are trying to do is focus on the “what.” God, what do we do now? There is plenty we need to deal with right now, so we say, “What do we need to do in this moment?” That’s enough. If I need to know why, I will know. There could be mysteries we will never know.
Joneile: We try to keep a sense of humor about all the crazy things that happen instead of being angry or sensitive. We laugh about stuff. When people realize we are relaxed about it, they are happy to help.
Message: Joneile, how can people help you?
Joneile: By encouraging me to enjoy life and to take breaks when I need to. I’m meeting a friend today for coffee. She carries a huge load in her ministry, and she is one of the people that makes me laugh. We are going to a junk shop that’s owned by a friend of hers, and we will drink some really good coffee together. Having normal things going on that are part of our lives keep me going. I come back with a clear head, excited about life again. Don’t assume that we don’t have time for “those things” anymore.
Message: There are people reading this that have just received life-altering news. What would you tell them?
Joneile: Don’t isolate yourself. Continue to enrich yourself in the relationships God has put around you – good friends, a good church, and good family. Draw close to them. Be honest with your feelings. So, if you’re having a bad day be honest about that. Even with a good outlook and trusting God, like Gary says, we have to contend for that. There are days we don’t feel on top of things and we feel like everything’s too much. Be honest about that. That lets everyone in and allows them to be part of your life as they always have been and allows you to not feel alone.
Gary: You need to ask yourself, “At a gut level, what is it I really believe?” What do you believe in this moment about your life, your future, about God, about who you are? Second, in blindness there is disorientation; there are challenges to your balance. [In life] you can lose perspective as well. You feel as if you’re in a hole, as if your compass is off. So if you feel like you are in a hole and can’t find your way out or you are disoriented, go to a specialist or some type of Christian counselor or therapist. Don’t be afraid to ask for help.
Joneile: Those moments can be temporary if you ask for help.
Anything that is life-altering begs the questions: What is the quality of my own life? How can I still appreciate the things that are important to me, that are my goals? You have to inventory what is truly important to you. Maybe decorating your house is not as important as you thought it was. Maybe now you are more for comfort. Reassess what’s truly important. Invest in that. Drink from the blessings of knowing the Lord and having people you love. Draw deeper from the well.
Gary: We are so thankful for our Open Bible family. We have received words of encouragement from people all over the country and even in some of the other countries we’ve worked in. It’s wonderful to have that kind of support.
Gary Emery serves as Open Bible’s Pacific Regional Executive Director. Joneile Emery is an artist and also serves in many facets of regional ministry. Gary and Joneile have been married for 40 years and have two sons, a wonderful daughter-in-law, and three beautiful grandkids.
Gary Emery recently interviewed with President Randall Bach. click here to listen to the interview.
There has been much discussion about the future of the Church. While I’m not a futurist or researcher, I’m grateful for voices that help us think wisely about pursuing the mission of the Church in an ever-changing culture. Researchers like Ed Stetzer and Carey Nieuwhof highlight some encouraging trends, such as revivals on college campuses, rising Bible sales, and Gen Z’s hunger for authentic faith.
I carry deep conviction and a faith-filled anticipation about what I see and am praying for. When I think about the Church and the days ahead, I don’t see a Church in retreat, but I do see a Church being refined – prepared for what God is getting ready to do. A victorious and glorious Church (Eph. 5:27).
When I think about the Church and the days ahead, I don’t see a Church in retreat, but I do see a Church being refined.
Jesus said, “I will build my church, and the gates of hell shall not prevail against it” (Matt. 16:18 ESV). That promise has no expiration date. Jesus is still building His Church today.
As the church advances, it will not stand on programs, buildings, or production. . . it will be built on the authority of Christ and the power of the Holy Spirit.
Across the body of Christ, there is a growing recognition that the future of the Church will not be built by addition alone, but by multiplication. Disciples will make disciples, leaders will develop and release leaders, and churches will plant churches. There are many voices helping to bring clarity to this, and we are seeing that same conviction take shape within Open Bible through our Mission to Multiply and the Power of We.
So, when I think about the Church and what is ahead of us, what do I see?
I SEE A MULTIPLYING CHURCH
We often measure success by attendance, budgets, and programs. While salvations and baptisms remain central, we must expand the scorecard. As Larry Walkemeyer describes in The River Church, we must move from “lake churches” that gather to “river churches” that send – becoming disciple makers who multiply.
The book of Acts shows us a model of a church that did not just meet but multiplied. The future will not belong to churches that simply gather a crowd, but it will belong to churches that make and send disciple makers. Jesus did not commission us to build an audience. He commanded us to go and make disciples (Matt. 28:19). Multiplication begins there – in intentional, relational, Spirit-led disciple making.
Multiplication is not just a strategy or a motto we adopt. It is the culture of Spirit-empowered, disciple-making churches. The Church I see measures health not only by attendance, but by how many are discipled, equipped, and sent to reproduce what’s been invested in them. This is our Mission to Multiply.
I SEE A SPIRIT-EMPOWERED CHURCH
We live in a time of rapid change. Technology, AI, and social media shape how we communicate and connect. These tools can be helpful, but they don’t transform lives. The Holy Spirit does.
These tools can be helpful, but they don’t transform lives. The Holy Spirit does.
Pentecost was Heaven’s defining moment for the birth of the Church and the fulfillment of what Jesus said in Acts 1:8. The early followers of Jesus did not have the influence, resources, or tools we have today. What they had was the power of God. That has not changed!
In the days ahead, more than ever, the Church will move forward not through innovation alone but through consecration. The church I see is unapologetically dependent on the Spirit of God.
I SEE A COURAGEOUS CHURCH
In the book of Acts, every step forward required courage – Peter and John before the Sanhedrin, Stephen in the face of death, Peter going to Cornelius’s home, the sending out of Paul and Barnabas. These were not small steps; they were courageous steps across cultural and spiritual boundaries. The early Church moved from gathering to going, from addition to multiplication. The expansion of the early Church was not accidental. It followed obedience and courage.
The Church I see will walk in that same Spirit.
Courage to preach the truth in love.
Courage to plant in hard places.
Courage to raise and release the next generation.
Courage to choose multiplication over comfort.
Courage to link arms with others for the sake of the greater mission.
Courage to build the Kingdom over our own castles.
We can stand on His promise and by His Spirit knowing “God has not given us a spirit of fear but of power and of love and of a sound mind” (2 Tim. 1:7 NKJV).
I SEE THE POWER OF WE
As we look forward, one of the strongest convictions I carry is this: our future will be stronger through the Power of We.
Individualism limits impact; partnership multiplies it. When we share vision, develop leaders, and align around mission, we step into something far greater than any one church could accomplish alone. I believe the future Church will not thrive through isolation but will flourish through collaboration. The church I see understands that “we” is stronger than “me.”
When we share vision, develop leaders, and align around mission, we step into something far greater than any one church could accomplish alone.
I am confident in what God has called us to:
The church that makes disciple makers will multiply.
The church that depends on the Holy Spirit will endure.
The church that walks in courage will advance. This is the church I see, and I believe we are being invited to build it together.
About the Author
Michael Nortune serves as president of Open Bible Churches. He has ministered in the local church faithfully for thirty-five years. From his start as a janitor and groundskeeper to church planter and lead pastor of Life Church in Concord, California, Michael has had the opportunity to gain experience in every capacity within the church throughout his ministry. Not only does he have hands-on experience on the local level, but Michael has also led at the district, regional, and national levels within Open Bible Churches. Michael and his wife, Julie, currently reside in Colorado and love living near five of their six children and their spouses. They also treasure the time they spend with their other daughter who lives in Alabama with their first (but not the last) grandson!
Isaac dug out again the wells that were dug during the lifetime of his father Abraham. The Philistines had closed them up after Abraham’s death. Isaac gave them the same names his father had given them. Isaac’s servants dug wells in the valley and found a well there with fresh water. (Genesis 26:18-19 CEB).
I came to faith as a teenager and had very few church experiences up to that point. My earliest formation as a Christ follower took place within Open Bible church settings, where I found deep community and meaningful spiritual experiences that I continue to value. At the same time, as in many modern evangelical churches, there was limited exposure to the ancient liturgies and historic practices of the wider Church.
These traditional cornerstones that were foundational to ecclesial life for millennia had been almost eliminated in the churches I attended. It seemed to me that these practices were at best met with ignorance and at worst with grave suspicion. The predictable result was that any real understanding and appreciation for ancient liturgical practices was absent from the first two decades of my church life. I rarely thought about things like Ash Wednesday services, the Book of Common Prayer, and Advent, and if I did, it was with a healthy side dish of uninformed judgment. I viewed Lent the same way I viewed lentils: it was a cold and exotic experience that was both frightening to prepare and painful to consume.
I viewed Lent the same way I viewed lentils: it was a cold and exotic experience that was both frightening to prepare and painful to consume.
This was my context as a few of our church staff began asking whether we could introduce some of these ancient practices into our church worship experience. As you might imagine given my church background, it took me a while to warm up to the idea. I began a process of asking questions, listening, and learning, even reaching out to an Anglican priest friend to hear his take on the value of these long-held traditions. Through all this, Christ in His goodness and patience has allowed us now to incorporate many of these practices into our regular church experience. As a result, I am happy to report that we are experiencing wonderful depth and meaning in our gatherings as we’ve adopted and applied some of these long-proven elements of discipleship.
Our time of worship now always includes the public reading of a Psalm (a practice we have adopted from the Book of Common Prayer) to bring us back to the ancient hymn book of Israel. We have a fresh understanding of what it is to give up something physical in order to gain something spiritual as we fast in the forty days of Lent. Christmas time and the lighting of Advent candles help us celebrate Christ’s first arrival while reminding us to await His second arrival. And Ash Wednesday, with its outward sign of repentance and mortality, leads us to humble ourselves before God, understanding how desperately we need His saving grace. Finally, the celebration of life on Easter Sunday has far greater meaning now because it is preceded by the sobriety of the death we remember on Good Friday.
This is not to say that incorporating these elements has always been smooth. We’ve learned to introduce them slowly and with great attention to the “why” behind the “what.” Along the way, we’ve had our share of growth opportunities and mishaps. One example happened early on in our journey, when we tried to introduce some ancient call and response types of prayers. The practice led several people to worry that we had become a completely different kind of church. We haven’t yet reintroduced those prayers in our services.
We have found that moving slowly and consistently, explaining the meaning of the practices, and laughing at ourselves through our failed attempts have been the key ingredients to discovering the power of these ancient gifts.
Another example took place during last year’s Ash Wednesday service. During this type of service, ash is used to mark the sign of a cross on each believer’s forehead. This marking symbolizes our own mortality and repentance, as we take up our cross and turn from our sins. Well, our beloved worship leader wanted to add scent to the ashes to create a fuller sensory experience. To do so, he incorporated essential oils, including cinnamon, into the ashes. Little did any of us know that undiluted cinnamon oil burns on the skin. Talk about your full sensory experience. All of us in the service sat wondering what it reveals about our spiritual condition if the ash cross on our forehead feels like it’s on fire. There was a great sigh of relief when our executive pastor let people know what had happened, and a mad dash to the bathrooms ensued as people quickly washed away the painful marker. The next Sunday I formally apologized for turning their Ash Wednesday into a Rash Wednesday.
In these moments and more, we have found that moving slowly and consistently, explaining the meaning of the practices, and laughing at ourselves through our failed attempts have been the key ingredients to discovering the power of these ancient gifts. Just as Isaac reopened the ancient wells of his father to discover pure water, we too can rediscover the meaning of these ancient practices in our churches and experience their fresh water again.
About the Author
Aaron Sutherland is the founding pastor of Cove Church in Eugene, Oregon, and the Director of Multiplication for Pacific Region Open Bible. Along with his wife, Paula, he finds great joy in watching God reveal the new stories being written into the lives of people from every corner of the world.
Y volvió a abrir Isaac los pozos de agua que habían abierto en los días de Abraham su padre, y que los filisteos habían cegado después de la muerte de Abraham; y los llamó por los nombres que su padre los había llamado. Pero cuando los siervos de Isaac cavaron en el valle, y hallaron allí un pozo de aguas vivas. (Génesis 26:18-19, RVR-1960).
Me convertí al cristianismo en la adolescencia y, hasta ese momento, había tenido muy pocas experiencias en la iglesia. Mi formación inicial como seguidor de Cristo tuvo lugar en la iglesia de la Biblia Abierta, donde encontré una comunidad profunda y experiencias espirituales significativas que sigo valorando. Al mismo tiempo, como en muchas iglesias evangélicas modernas, el contacto con las antiguas liturgias y prácticas de la Iglesia en general era limitado.
Estos pilares tradicionales, que durante milenios habían sido fundamentales para la vida de la Iglesia, habían sido prácticamente eliminados de las iglesias a las que asistía. Me parecía que, en el mejor de los casos, estas prácticas se ignoraban y, en el peor, se miraban con gran recelo. El resultado previsible fue que, durante las dos primeras décadas de mi vida eclesiástica, no llegué a conocer ni a apreciar realmente estas antiguas prácticas litúrgicas. Rara vez pensaba en cosas como los servicios del Miércoles de Ceniza, el Libro de Oración Común y el Adviento, y, si lo hacía, era con una buena dosis de prejuicios. Veía la Cuaresma de la misma manera que veía las lentejas: una experiencia fría y exótica que daba miedo preparar y era dolorosa de consumir.
Veía la Cuaresma de la misma manera que veía las lentejas: una experiencia fría y exótica que daba miedo preparar y era dolorosa de consumir.
Este era mi contexto cuando algunos miembros del personal de nuestra iglesia comenzaron a preguntar si podríamos incorporar algunas de estas prácticas antiguas en nuestra experiencia de adoración en la iglesia. Como se pueden imaginar, dada mi formación eclesiástica, me llevó un tiempo aceptar la idea. Empecé a hacer preguntas, a escuchar y a aprender. Incluso me puse en contacto con un amigo sacerdote anglicano para conocer su opinión sobre el valor de estas tradiciones tan arraigadas. A través de todo esto, Cristo, en su bondad y paciencia, nos ha permitido ahora incorporar muchas de estas prácticas en nuestra experiencia eclesiástica habitual. Me complace informar de que nuestras reuniones tienen ahora una profundidad y un significado maravillosos en nuestras reuniones, ya que hemos adoptado y aplicado algunos de estos elementos del discipulado que han demostrado su eficacia con el paso del tiempo.
Ahora, nuestro tiempo de adoración siempre incluye la lectura pública de un salmo (una práctica que hemos adoptado del Libro de Oración Común) que nos transporta al antiguo himnario de Israel. Tenemos una nueva comprensión de lo que significa renunciar a algo material o para ganar algo espiritual mientras ayunamos durante los cuarenta días de Cuaresma. La época navideña y la ceremonia de encender las velas de Adviento nos ayudan a celebrar la primera Venida de Cristo, y a recordar que debemos esperar su segunda venida. Y el Miércoles de Ceniza, con su signo externo de arrepentimiento y mortalidad, nos invita a humillarnos ante Dios, y a reconocer cuán desesperadamente necesitamos su gracia salvadora. Por último, la celebración de la vida el Domingo de Pascua tiene ahora un significado mucho mayor, ya que va precedida de la sobriedad de la muerte que recordamos el Viernes Santo.
Esto no quiere decir que la incorporación de estos elementos siempre haya sido fácil. Hemos aprendido a introducirlos poco a poco, prestando mucha atención al «porqué» detrás del «qué». A lo largo del camino, hemos tenido nuestras oportunidades de crecimiento y nuestros contratiempos. Un ejemplo ocurrió al principio de nuestro camino, cuando intentamos introducir algunas oraciones antiguas de llamada y respuesta. La práctica llevó a varias personas a preocuparse de que nos hubiéramos convertido en un tipo de iglesia completamente diferente. Todavía no hemos reintroducido esas oraciones en nuestros servicios.
Hemos descubierto que movernos lenta y consistentemente, explicar el significado de las prácticas y reírnos de nosotros mismos a través de nuestros intentos fallidos han sido los ingredientes clave para descubrir el poder de estos antiguos dones.
Otro ejemplo ocurrió durante el servicio del Miércoles de Ceniza del año pasado. En este tipo de servicio, se utiliza ceniza para trazar una cruz en la frente de cada creyente. Esta marca simboliza nuestra propia mortalidad y arrepentimiento, y representa el momento en que tomamos nuestra cruz y nos apartamos de nuestros pecados. Bueno, nuestro querido líder de adoración quiso añadir aroma a las cenizas para crear una experiencia sensorial más completa. Para ello, añadió aceites esenciales, entre ellos canela, a las cenizas. Ninguno de nosotros sabía que el aceite de canela sin diluir quema la piel. Hablando de una experiencia sensorial completa… Todos los que estábamos en el servicio nos sentamos preguntándonos qué revelaba acerca de nuestra condición espiritual el hecho de que la cruz de ceniza de nuestra frente pareciera estar ardiendo. Hubo un gran suspiro de alivio cuando nuestro pastor ejecutivo informó a la gente de lo que había sucedido, y se produjo una carrera loca hacia los baños para lavarse rápidamente la dolorosa marca. Al domingo siguiente me disculpé formalmente por haber convertido su Miércoles de Ceniza en un Miércoles de Erupción.
En este y en otros momentos, hemos descubierto que avanzar lentamente y con constancia, explicar el significado de las prácticas y reírnos de nosotros mismos ante nuestros intentos fallidos han sido los ingredientes clave para descubrir el poder de estos antiguos legados. Al igual que Isaac reabrió los antiguos pozos de su padre para encontrar agua pura, nosotros también podemos redescubrir el significado de estas antiguas prácticas en nuestras iglesias y volver a experimentar su agua fresca
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Sobre el autor
Aaron Sutherland es el pastor fundador de la iglesia Cove Church en Eugene, Oregón, y director de Multiplicación de la región del Pacífico de la Biblia Abierta. Junto con su esposa, Paula, disfruta ver cómo Dios escribe nuevas historias en la vida de personas de todo el mundo.
