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The Challenge of Conforming to the Image of Christ
By Gary L. Wyatt, Sr.
Few people think about the challenges that come with conforming to the image of Christ as a Black man living in America, a country filled with racism on all levels. This is not to say that Whites do not have challenges in conforming to the image of Christ, but I am saying that there are more challenges for people of color in America to conform to Him since people of color have to deal with the evil that racism projects daily in our society. God help us!
Unfortunately, this includes people of color having to deal with racism in the body of Christ as well. I will add that whatever the race, God can be counted on as being faithful to give more grace when He is requiring His people to be conformed into the image of Christ. Those people who accept this challenge can expect āall thingsā to work together for their good according to the Romans 8:28 promise. This promise levels the playing field personally for me as a Black man.
When I was asked to write about racism, I asked God what He would have me write. I didnāt just want to pour my heart out as it relates to my Black context and Black experiences although they are very real, relevant, and do matter. It was more important for me to convey things from a Kingdom perspective, which matters much more than anyoneās context and experiences. It didnāt take long for God to respond. In fact, God responded within ten minutes of my prayer, and by the Holy Spiritās leading I knew exactly what to write.
Here is my issue as a Black man. If I approach the challenge of conforming into the image of Christ based only on the lens of my unfortunate racist experiences at the hands of some evil people who are white, then I would never ever reach out to White people who need Christ. However, if I approach the challenge of conforming to the image of Christ based upon the lens of Christās own example then I would reach out to all people, including some evil Whites, which is the lifestyle Christ exemplified. Right or wrong, I do have a choice. As a believer, I choose to use the lens of Christās example and submit to what He is requiring of me, which is not easy but is doable with His sufficient grace.
God immediately captured my mind and caused me to focus on the story of Jesus and the woman at the well found in John 4. This story serves as one Kingdom template for all believers to study, consider, and apply no matter the color of their skin. From it the Holy Spirit revealed to me six Kingdom specifics that I hope to convey to all races. The challenge of conforming to the image of Christ requires us to do these:
- Be daring (verses 4-6). Jesus was daring enough to cross the racial divide because He was being led by the Spirit to a woman that needed His living water. The woman at the well stated that Jews and Samaritans had no dealings with each other, and yet Jesus was daring enough to cross that line because He was the one that God was sending to meet this womanās need for His living water.
As a Black man, I became a member of a predominately White organization simply because there was a āneedā for me to do so. The boldness and courage were given to me by the Lord as I walked in obedience to His call; I could not do this in my own strength. If we are going to conform to the image of Christ, there will be times when God will require us to be daring enough to cross the racial divide in hopes of addressing a need that God desires to use us to address. In these cases, we can expect God to give us the courage to do so.
- Initiate dialogue (verse 7). Jesus initiated dialogue with the Samaritan woman ā not just for reconciliation between races, but mainly and more specifically for revealing Himself as the Messiah and reconciling this Samaritan woman to God.
There is a whole lot of dialogue between Blacks and Whites right now due to the heightened awareness of the racism that is prevalent and should be eradicated in our country. We must not forget as believers that our conversations with those of other races should not mainly be for the purpose of eradicating racism, although this is very needed. Conforming to the image of Christ is more about eradicating sin and reconciling all races to God, which is what Christ was demonstrating as He went to Samaria.
- Start dealing (verse 9). The Samaritan woman was conveying to Jesus that typically there was no association between Jews and Samaritans, and yet here Jesus was, not only daring and dialoguing but also dealing with this Samaritan woman. I wonder how many Kingdom opportunities people have missed to reconcile men and women to God simply because they didnāt want to deal with people outside their race. If we are going to conform to the image of Christ, His example is that of dealing with those of other races ā again for the sake of reconciling all races to God. There is no transformation without association.
- Offer drink (verses 10-15). Jesusā motive for daring to start a dialogue and deal with this Samaritan woman was to create the opportunity to offer her a drink of the living water that would quench her thirsty soul and meet the longing for real love which she so desperately needed. This is the Kingdom point of conforming into the image of Christ: being daring, initiating dialogue, and dealing with other races in hopes that all people will drink of the living water that comes from the well of salvation.
It would be a shame as well as an error to offer the living water to people only of our own race. This would be like saying that the only people that need to be redeemed are White people or Black people or Hispanic people, etc. The reason for offering a drink to all people of all races is that thatās what God had in mind when He so loved the world (John 3:16). Offering a drink to all reflects God.
- Be discerning (verses 16-18). I like that these verses reveal that Jesus discerned what the womanās real issue was, and His discernment was not to hurt her but to help her. As believers itās imperative to discern the real issues other races are personally dealing with. This too reflects the image of Christ ā discerning what people are dealing with in order to reconcile them to the God who alone can solve their issues. This requires being sensitive to the Spiritās promptings, which is something we must work on because itās lacking.
Sometimes we wonāt even have to discern; sometimes it just takes listening to people while they are talking. Often if we listen well enough they will tell us what their issue is. While Jesus was discerning, Jesus was also listening.
- Building Kingdom dominion (verses 28-30). The homerun in this story is found in verses 28-30: āThe woman left her water jar beside the well and ran back to the village, telling everyone, āCome and see a man who told me everything I ever did! Could he possibly be the Messiah?ā So the people came streaming from the village to see him.ā The Kingdom of God had come to this woman, and through her testimony to the Samaritans, the Kingdom of God was beginning to dominate the city. Thy Kingdom come!
Now, what does all of this have to do with my being a Black man facing the challenges of conforming into the image of Christ? To me, Kingdom dominion means drawing and converting all races into the āKingdom Race.ā In my domain this only happens when I, a Black man battling with racism, see the Kingdom picture and resolve to conform to the image of Christ, the only image that loves, saves, and redeems all. Iām resolved that Kingdom matters (Matthew 6:10)!
About the Author

Gary Wyatt, Sr. has been the lead pastor of SureHouse Open Bible Church, an urban ministry in the inner city of Tacoma, Washington, for over 25 years. He is the author of The Art of Blending, a book intended for racial reconciliation within the body of Christ. He is the Northwest District Director for Open Bibleās Pacific Region and serves on the Open Bible Unity Commission.
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Bendita Obediencia
Por Joey Amezquita
Nacà en Villa Palmeras (Shanghai), Santurce un barrio de Puerto Rico, soy el segundo de cuatro hijos. Como muchos proyectos de vivienda, estÔ plagado de problemas sociales asociados con la pobreza crónica y multigeneracional.
Liberarse de la Pobreza
Mi padre, queriendo una vida mejor para su familia, se alistó en el ejĆ©rcito de los EE. UU. (Desde 1899 los puertorriqueƱos, como ciudadanos americanos, han participado en todos los compromisos militares importantes de los Estados Unidos). Esto nos permitió un estilo de vida mucho mĆ”s seguro y de clase media que el que hubiĆ©ramos tenido si nos hubiĆ©ramos quedado en Villa Palmeras, pero nos mudamos mucho. Las primeras órdenes de mi padre fueron ir a Maryland. Desde allĆ nos trasladarĆamos a Fort Lewis, en el estado de Washington; luego a Long Island, Nueva York; despuĆ©s a Fort Dix, Nueva Jersey; y despuĆ©s a la base de Strassburg Kaserne en Idar-Oberstein, una ciudad del suroeste de Alemania.
Yo amaba Alemania. En diciembre de 1984 nos mudamos allĆ, y aunque solo tenĆa nueve aƱos recuerdo lo increĆblemente hermoso que era. En lugar de vivir en el cuartel, vivĆamos en una hermosa casa de cuatro pisos. JugĆ”bamos afuera en la nieve y corrĆamos por los pasadizos secretos de la casa que los antiguos ocupantes habĆan utilizado para esconder a los judĆos
DespuĆ©s de doce aƱos de servicio a su paĆs, mi padre decidió dejar el ejĆ©rcito en 1987 y trasladar a nuestra familia a Florida. Dejar Alemania fue difĆcil. TenĆa once aƱos y tuve que dejar atrĆ”s un fuerte grupo de amigos.
JugĆ”bamos afuera en la nieve y corrĆamos por los pasadizos secretos de la casa que los antiguos ocupantes habĆan utilizado para esconder a los judĆos.
Ā”EmpecĆ© a trabajar en las fuerzas del orden a la avanzada edad de 19 aƱos! Aunque de pequeƱo era algo asĆ como el Ā«payaso de la claseĀ» y el cabecilla de las travesuras entre mis hermanos y amigos, mi sueƱo siempre habĆa sido convertirme en agente de policĆa para ayudar a la comunidad. Por aquel entonces, mi padre trabajaba en el departamento de libertad condicional y Ć©l y Christina, mi novia de secundaria, me animaron a alcanzar mi sueƱo.
El 15 de agosto de 1995 trabajĆ© como oficial correccional en la Institución Correccional de Polk, una prisión estatal para hombres ubicada en Polk City, Florida. Los presos asignados a esta institución eran hombres y habĆan sido sentenciados por un perĆodo que iba desde un aƱo y un dĆa hasta toda la vida. A los reclusos del campo de trabajo donde yo trabajaba les quedaban menos de cinco aƱos de sentencia antes de que se les permitiera irse a casa.
Como residĆa en Brandon, Florida, a una hora de distancia de la Institución Correccional Polk, decidĆ transferirme a la CĆ”rcel Orient Road con la Oficina del Sheriff del Condado de Hillsborough en Tampa, y el 3 de noviembre de 1997, comencĆ© mi nueva asignación trabajando en el turno de noche en la CĆ”rcel Orient Road. En enero de 2000, me trasladĆ© a la cĆ”rcel de Morgan Street y continuĆ© trabajando en el turno de noche. Morgan Street albergaba presos federales y a unos 50 reclusos de la cĆ”rcel del condado.
Liberarse del Pecado
En junio de 2001 mi vida cambió para siempre. Aunque mi padre era un padre amoroso, no tenĆa una relación con JesĆŗs y no me habĆa modelado un estilo de vida piadoso. Me habĆan criado sabiendo que habĆa un Dios, pero me faltaba una relación con Ć©l. TenĆa miedo de morir y de lo desconocido.
Christina me invitó a unos servicios especiales en una iglesia llamada TabernĆ”culo de la Fe de Tampa (Tabernacle of the Faith). Dos semanas antes, su compaƱera de trabajo, Kathy, habĆa invitado a Christina a la iglesia y, sin que yo lo supiera, Christina le habĆa entregado su vida a Jesucristo. Ahora ella tenĆa vida eterna.
AceptĆ© asistir al servicio y me encontrĆ© entrando al TabernĆ”culo de la Fe. Cuando me sentĆ© en el banco y escuchĆ© al pastor Tejara predicar, sentĆ como si me estuviera mirando directamente. Cuando el pastor Tejara dijo que yo era un pecador y estaba destinado al infierno, que si morĆa ese dĆa, me separarĆa de Dios para siempre y pasarĆa el resto de la eternidad atormentado en el infierno, me asustĆ© mucho. No querĆa ir al infierno para siempre.
En ese momento, el pastor Tejara pidió a cualquier persona del pĆŗblico que quisiera entregar su corazón y su vida a JesĆŗs que levantara la mano. Yo estaba nervioso, pero tambiĆ©n sentĆ que una paz que nunca antes habĆa experimentado me invadĆa. LevantĆ© mi mano, me arrepentĆ de mis pecados y aceptĆ© a Jesucristo en mi corazón como SeƱor y Salvador. Christina y yo fuimos las primeras personas de nuestra familia en entregar nuestros corazones al SeƱor. ComprĆ© mi primera Biblia y empecĆ© a leer la Palabra de Dios y a asistir a estudios bĆblicos con Christina.
Cuando recibĆa una asignación, oraba en el camino, pidiĆ©ndole al SeƱor que enviara a Sus Ć”ngeles y que me ayudara a ser lento para hablar y lento para la ira y para darme una paz sobrenatural.
Christina y yo habĆamos estado juntas desde abril de 1994, y el EspĆritu Santo comenzó a tratar con nosotros acerca de casarnos. Mi buen amigo y colaborador Ed, que era cristiano, nos animó a ir al juzgado y casarnos por obediencia a la Palabra de Dios. Tomamos la decisión de no esperar mĆ”s, y el 22 de febrero de 2002, Christina y yo fuimos al centro de la ciudad al juzgado de Tampa y nos casamos. Esta fue la segunda decisión mĆ”s importante de mi vida.
Dios honró y bendijo nuestra obediencia al casarnos. Cuando comencĆ© a leer la Biblia, la Palabra de Dios cobró vida y sentĆ tanta emoción, gozo, paz y satisfacción. En realidad, nunca antes me habĆa gustado leer, pero ahora estaba impaciente por leer la Palabra de Dios. La amo mucho. La Biblia es la guĆa para la vida. Todo estĆ” en la Palabra de Dios: consejos sobre las finanzas, el matrimonio, los hijos, la depresión, el pecado, los profetas y la vida piadosa.
Cuanto mĆ”s leĆa la Palabra de Dios, mĆ”s aumentaba mi fe. Ya no tenĆa miedo a lo desconocido ni a la muerte. TenĆa una paz y una alegrĆa asombrosamente sobrenatural. Oraba antes de ir a trabajar. A menudo entraba en una celda con 30 reclusos que habĆan sido condenados por asesinato y otros crĆmenes violentos, y una paz me invadĆa. .
Una vez, uno de los reclusos, tratando de intimidarme, me preguntó: Ā«Si la puerta se cerrara detrĆ”s de ti āaccidentalmenteā y estuvieras atrapado aquĆ con nosotros, ĀæestarĆas asustado?” RespondĆ con valentĆa: Ā«No, no estarĆa asustado porque tengo un Ć”ngel asignado y Dios me protegerĆ” y no dejarĆ” que ningĆŗn daƱo me sobrevengaĀ». CitĆ© IsaĆas 54:17: Ā«Ninguna arma forjada contra ti prosperarÔ»(RVR-60). Le dije al recluso que no tenĆa que pelear con Ć©l fĆsicamente porque Dios pelearĆ” todas mis batallas. Le hice saber que temĆa a Dios y no a los hombres, terminĆ© el registro de la celda y salĆ de ella.
Liberarse de la Esterilidad
ComencĆ© aplicar lo que estaba aprendiendo de la Biblia en mi vida diaria con mi matrimonio y con mi trabajo. Fue asombroso. AƱos atrĆ”s, los mĆ©dicos le habĆan dicho a Christina que no podĆa tener hijos. Sin embargo, en 2003 mi esposa me dio una gran noticia: Ā”estaba embarazada! Ā”EstĆ”bamos muy contentos! Creo que el SeƱor nos bendijo con este milagro al permitirle tener hijos porque estĆ”bamos alineados con Dios.

Por aquel entonces, estaba leyendo 2 Reyes 22:1 y aprendĆ acerca de este rey joven llamado JosĆas de tan solo ocho aƱos. El rey JosĆas, cuyo nombre significa Ā«el SeƱor te apoyarÔ», fue uno de los pocos reyes del Antiguo Testamento que hizo lo que Dios le pidió que hiciera sin dudarlo. Amo su historia, asĆ que querĆa nombrar a mi hijo JosĆas. Sin embargo, mi esposa querĆa que ese fuera su segundo nombre, no el primero. Bueno, mi mamĆ” no crió a ningĆŗn tonto, asĆ que llamamos a nuestro hijo Justin JosĆas. (Ā”Esposa feliz, vida feliz!). En diciembre de 2005, el SeƱor nos bendijo con una hermosa niƱa a la que llamamos Jayla. Y en febrero de 2009, el SeƱor nos bendijo con otra hermosa niƱa a la que llamamos Julia.
Mi esposa solĆa preocuparse por mĆ, pero le decĆa: Ā«No te preocupes; sólo oraĀ», y lo hizo. Ella oró por la protección de Dios sobre mĆ. Yo tambiĆ©n orĆ©. Cuando recibĆa una asignación, oraba en el camino, pidiĆ©ndole al SeƱor que enviara a Sus Ć”ngeles y que me ayudara a ser lento para hablar y lento para la ira y para darme una paz sobrenatural. Enfrentaba una situación con la autoridad de Dios y los presos podĆan sentir que era cristiano. Un recluso de Cuba me dijo que sabĆa que algĆŗn dĆa yo iba a ser pastor. En 2003 la cĆ”rcel de Morgan Street cerró, asĆ que comencĆ© a trabajar en la Unidad de Vivienda de la CĆ”rcel de Falkenburg Road 11. Soy una Ā«persona sociableĀ», y cuanto mĆ”s leĆa la Biblia, mĆ”s me di cuenta de lo fĆ”cil que era proclamar el Evangelio (las Buenas Nuevas) a los reclusos en las celdas, aunque tuviera que ser creativo en mi metodologĆa.
Liberarse Hacia la Fecundidad
Las normativas no permitĆan que nos tomĆ”ramos de las manos y orar por los presos, pero se les permitió tener una Biblia. HacĆa que algunos de ellos se acercaran a mi escritorio y abrieran sus Biblias en Juan 3:3-18, el pasaje sobre nacer de nuevo y recibir la vida eterna. Luego les pedĆa que fueran a Efesios 2:8-9, donde dice: Ā«Porque por gracia sois salvos por medio de la fe; y esto no de vosotros, pues es don de Dios; no por obras, para que nadie se glorĆeĀ» y tambiĆ©n Romanos 10:9: Ā«que si confesares con tu boca que JesĆŗs es el SeƱor, y creyeres en tu corazón que Dios le levantó de los muertos, serĆ”s salvoĀ». QuerĆa que experimentaran la Palabra de Dios escrita. En una oportunidad habĆan cinco presos alrededor de mi escritorio con sus Biblias abiertas. Luego procedĆ a hacer un llamado al altar allĆ mismo en la celda, y los cinco presos entregaron sus vidas a Cristo. Ā”Alabado sea el SeƱor! Los animĆ© a seguir leyendo la Palabra de Dios y a inscribirse en los servicios religiosos no denominacionales.
Mi familia tambiĆ©n llegó a la fe en Cristo. En 2002, Christina y yo tuvimos la bendición de guiar a su hermana menor Zenia al SeƱor, quien la transformó de una joven tĆmida a una mujer joven que usa sin vergüenza sus increĆbles talentos para dirigir la adoración. En 2005 tuve el privilegio de presenciar a mi padre entregar su vida a Cristo en una cruzada de Promise Keepers (Cumplidores de Promesas). Mi madre dudaba un poco mĆ”s, no estaba segura de que la conversión de mi padre fuera sincera. Pero en 2007, mientras luchaba contra un el cĆ”ncer de mama fase cuatro, tambiĆ©n aceptó a Cristo como su Salvador. De hecho, experimentó sueƱos y visiones de Dios. Tuvo un sueƱo sobre el huracĆ”n MarĆa antes de que devastara el noreste del Caribe en 2017. Le pidió al SeƱor que evitara que sucediera, pero Ćl le dijo que tenĆa que suceder porque su pueblo se habĆa alejado de Ćl. Mi madre tambiĆ©n guió a otros miembros de la familia al SeƱor.
Podemos proclamar el evangelio a muchos acusados y hemos llevado a varios de ellos a arrepentirse de sus pecados y aceptar a Cristo en sus corazones.
Hoy soy uno de los dos alguaciles que trabajan en el juzgado en la división de delitos menores. Mi compañera, la diputada Wright, también es una gran cristiana, una mujer de fe. Todas las mañanas, antes de comenzar el tribunal matutino, clamamos a la sangre de Dios por protección sobre el tribunal y el personal. Nos aseguramos de establecer una atmósfera piadosa en la sala del tribunal. Podemos proclamar el evangelio a muchos acusados y hemos llevado a varios de ellos a arrepentirse de sus pecados y aceptar a Cristo en sus corazones. Estoy agradecido a Dios porque usó mis 26 años de trabajo en las fuerzas del orden/correccionales para compartir el Evangelio.
En septiembre de 2019, la hermana de Christina, Zenia, y su esposo, Carlos, comenzaron a asistir a un estudio bĆblico dirigido por Calbert y Beverly Mark, pastores de Open Bible Prayer Chapel en Wesley Chapel. El estudio fortaleció tan poderosamente la fe de Zenia y la de su esposo que nos dijeron a mi esposa y a mĆ que tenĆamos que ir a verlo. Los Marks llevaron nuestra fe a otro nivel. Pronto toda nuestra familia, incluida mi suegra, Carmen, y la otra hermana de Christina, Yaritza, asistieron al estudio. Ā”La amiga de Christina, Kathy, tambiĆ©n comenzó a asistir! Ahora Christina y yo estamos planeando hacer otro cambio en nuestras vidas, mientras trabajo para convertirme en un ministro licenciado con la Biblia Abierta. Calbert y Beverly Mark son nativos de Trinidad. Enviados como misioneros desde Trinidad hace mĆ”s de 27 aƱos, los Mark establecieron doce obras pioneras en Venezuela y fueron instrumentales para plantar iglesias en Trinidad y Colombia. Calbert todavĆa sirve como director de campo de las Iglesias de la Biblia Abierta en Venezuela. Me sorprendió que Dios enviara a Wesley Chapel, Florida, a una pareja trinitense que servĆa como misionera en Venezuela para bendecir a nuestra familia, Ā”pero Ćl lo hizo!
Sobre el Autor

Joey Amezquita, despuĆ©s de haber trabajado en la aplicación de la ley durante 26 aƱos, es alguacil de la Oficina del Sheriff del Condado de Hillsborough en Tampa, Florida. Ćl es un miembro comprometido y maestro de escuela dominical en la Open Bible Prayer Chapel en Wesley Chapel, Florida, que pastorea Calbert Mark. Joey y su esposa, Christina, tienen tres hijos.
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Revival Wonāt Come from the Government
By Bill Francavilla
We all have days when we question what has gone wrong in society. The cause can be an event we see on the news or on social media. But very few of us see it firsthand.
I will never forget the morning of April 17, 2016. Early Sunday morning before the rest of my family woke up, I headed to the grocery store to buy a few things for breakfast. I was completely unaware that another person was headed to the same grocery store with a very different purpose.
I would like to say that I played the part of a hero, but when I heard shots fired and one of the cashiers screaming for everyone to get out, my response was to run as fast as I possibly could. I made it safely out the front door along with two employees and collapsed in the front of the church next door where I called 911.
The local police and paramedics did a top-notch job and soon apprehended the shooter. It was determined he had acted alone. Unfortunately, a man my age who had gone to the same grocery store with a similar purpose as mine was now dead. He left behind a wife, a young daughter, and an unborn baby.
In the news reports later that day many people who did not witness the incident were quoted as saying, āThis sort of thing never happens here!ā
Nonetheless our town had to face the fact that we had just had a fatal shooting.
In the five years since, I have asked myself how such a violent occurrence could have happened in such an innocent setting. More important, I wanted to know how to keep something like this from ever happening again.āÆ
It is no secret that we have seen a decline in the morality of our culture since the mid-twentieth century, and as a result we have seen an increase in crime, poverty, sexual perversions, and apathy.
Perhaps more alarming and not by coincidence, we are living in an age where our culture is more and more strongly opposed to the things of our God.āÆ
We have seen the Ten Commandments removed from court buildings, pushes to remove āunder Godā from the Pledge of Allegiance, and a devaluing of an elected official swearing his or her oath of office on the Bible.
When prayer was taken out of public school in 1962, suddenly millions of young Americans were no longer praying with childlike faith for their country. As Christians it is easy to ask ourselves, āWhat did we expect?ā
Of course, sin was going to creep in and hit small-town America; it was just a matter of when. We are far from the first culture with Christian roots to face the secularization of society, and we will certainly not be the last. The question that faces us is this: What are we, the people of God, to do about it?
Every four years many Christians vote as if their lives count on it. Without ever engaging with their neighbor, they pull the lever on the voting booth and walk out as if they have accomplished something noble.āÆ
While it is of the utmost importance to vote, that act can only go so far. Sure, from time to time we happen to get an elected official that we think is going to āset things right.ā But do we really expect reform to come by an act of legislation?
There is still a culture out there to whom we are commissioned to minister.
When King Josiah came to the throne, he was put in perhaps one of the most awkward positions in the history of Israel. At the age of eight, Josiah was tasked with reigning over a people who were openly rebellious to their God.
His father, King Amon, reigned for only two years and had proven to be weak and ineffective. His grandfather was the infamous King Manasseh, a king so evil he sacrificed his own sons to false gods. After 45 years, though, Manasseh had been humbled by God and lived out the remaining ten years of his reign serving God.
While Manasseh tried to reform his kingdom in the latter part of his reign, the culture had already taken a dangerous turn towards idolatry and false worship. There was little he could do to change the hearts of the people.
Now the boy-king Josiah was tasked by none other than his distant cousin, the prophet Zephaniah, with reforming his new kingdom. Nonetheless, Zephaniah did not tell Josiah that change would come from his government; it would come through an act of repentance and prayer.
Seek the Lord, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the Lordās anger.
Zephaniah 2:3
In 2 Chronicles 34 we are told that by the time Josiah was 16, he began seeking after the Lord, and by the time he was 20, he purged Jerusalem and Judah of all its idols and false gods. But nothing could prepare him for what he would see at the age of 26. As his reforms continued, Josiah made the decision to repair the temple of the Lord where the āBook of the Law of the Lordā was discovered, and for the first time in a long time, the people heard the law and repented.
I believe that the words of Zephaniah can apply to us today. Since we are Americans and do not have a king, the people must seek the Lord, seek righteousness, and seek humility. Unless the people of this nation seek the Lord and pray for a true revival, electing a righteous man or woman to the presidency can only be so helpful.
Believe it or not, this is not the United Statesā first moral slump. Just after the revolution, our new country had unbelievably high rates of drunkenness, crime, and profanity. Churches were losing more members than they were gaining.āÆ
The late Baptist minister and historian J. Edward Orr wrote about this in his article āPrayer and Revival.ā He quotes Chief Justice of the United States, John Marshall, who wrote to the Bishop of Virginia, James Madison, that the Church āwas too far gone ever to be redeemed.ā1
How did the situation change? It was through a concerted effort of prayer. It happened when the people of God decided to ask our Lord for His wonderful favor upon our nation. Every revival in history has the same story.āÆ
It was true in Josiahās day just as it is true in ours.
When small-town America no longer feels safe, people tend to ask themselves how we got to this place and what must we do to turn the tide? The answer is always going to be prayer.
If you consider your church a house of prayer, then you should be praying for the coming revival we so desperately need, a movement that will be felt for generations.āÆ
Josiahās revival did not last long, but thankfully we still have the words of Zephaniah to guide us back to our spiritual heritage as the people of God.
1 Orr. J. Edwin. āPrayer and Revival.” https://jedwinorr.com/resources/articles/prayandrevival.pdf
About the Author

Bill Francavilla and his wife, Jessica, pastor Living Hope Church in Williamsburg, Virginia. Bill has served in many different ministries from teaching middle school Bible classes to serving as a chaplain at a retirement community. He holds a masterās degree in theological studies from Liberty University and has been active in missions to Mexico, Dominican Republic, and Cuba. Bill and Jessica have four children: Alex, Liam, Rita Grace, and Gino.āÆ
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When Your Fatherās Voice Seems Distant
By Marvin Lumbard
During our devotions together the other day, I told my wife, Diana, that Iāve been struggling in prayer recently. Later that same day I opened an email from Andrea, the Message editor, asking me to consider writing an article on prayer. As I read it, my initial response was āNo.ā Who was I? What was I? And of all times nowā¦when my Fatherās ear seemed distant. When reading Psalms recently, I had been nodding my head in agreement as David asked God why He wasnāt answering or why He wasnāt doing the āGod thingsā when they seemed so necessary āright now.ā
Yet now as I write, the sun isnāt up yet, not because early mornings are some part of my spiritual pattern but because this morning I canāt sleep. God is speaking. Before I even took the time to formally pray about Andreaās request, He spoke. My friend and former boss, Spencer Keroff, pastor of First Church of the Open Bible in Des Moines, Iowa, says, āPrayer is a two-way conversation with God.ā I guess this is me experiencing that conversation.
Knowing His Voice ā Hearing
I wouldnāt say that I receive many āwordsā from the Lord. Oh sure, I know His anointing when I preach or teach, but aside from the written Word of God that I have hidden in my heart, I donāt recall very many phrases that He has spoken to me. Most of His leadings, which I expect daily, are more like nudges.
One phrase from the Lord that I do remember came many years ago when I was in my quiet place. He said, āMusic is not your ministry; prayer is.ā
Since music had been a prominent part of my life, this word was timely. It wasnāt a corrective word, but a directive word. I knew it was Him. It bore all the characteristic features of something He would say: it was in the stillness, it was gentle, it carried with it the peace that I have come to expect with any of His leadings, it fell into a thematic pattern of what I knew He had already said in Scripture, and . . . it wasnāt something I would tell myself. His directive didnāt change much on the outside; you probably wouldnāt have seen any difference at all in my life, but it was āthe voice behind [me] saying, āThis is the way; walk in itāā (Isaiah 30:21).
I cherish the story about Elijah in 1 Kings 19. Elijah was at what may have been the lowest point of his life, hiding in a cave in the wilderness afraid for his life. It was at this point that God spoke to him. I think the narrative is for us mostly (Elijah already knew the voice of God).
In essence God said to Elijah, āWe need to talk. Meet me on the mountain.ā As God passed by the cave where Elijah waited, rock-breaking winds tore at the mountain, then an earthquake shook the ground under Elijahās feet, and then there was fire. (Wouldnāt we love to experience any of these as vehicles of Godās voice!) Only after the fire did Elijah hear the voice that He recognized ā the quiet one, the one that required Elijahās heart to be still enough to hear. Such a familiarity comes only with time spent in His presence.
Obeying His Voice ā Doing
One of the keys in Elijahās narrative that I missed for a long time was the part Elijah played in his meeting with God. God told Elijah where the meeting would take place, but Elijah still had to go there. Even though he was waiting in a cave on the mountain, Elijah still had to get up and go meet God when he heard Godās voice.
As much as God has done to clear the path for us to be near Him, He stops a distance away and says, āDraw near, seek, knock, ask.ā Part of the maturity of knowing God is certainly the recognition of His voice, but of equal importance is saying āyesā when we hear it. Perhaps the greater struggle is not in hearing His voice but in being willing to do what we hear Him say. More often than not, the call to come is heard when there is plenty to do and weāre buried in the midst of it all.
Iām reminded of the time when I was an eleven-year-old lying under a ā66 Dodge Polara with my grandad, doing my part to swap out a 318 under a big, old tree. Suddenly Grandad stopped working, so I looked at him to see what was going on. There he was, hands raised in that narrow space between the earth and the underside of the car, giving glory to our God who had given us the strength, the provision, and the understanding to fix one of lifeās necessities. Grandad had heard the voice call to him, and he responded instantly. Long before I met his God, I learned a timeless lesson.
Drawing Near is the Solution to the Dryness
I mentioned earlier a recent season where Godās voice seemed faint. I find that unless I am harboring sin, the faintness or distance is just His calling me to a deeper place.
The busier we become, the easier it is for our secret place to lose its significance. Loud and desperate voices clamor for our attention. Jesus too was called on to meet the needs of many well-meaning, loved, and godly people. I think of Lazarusās family (John 11) and the godly Greeks with whom Jesus refused an audience in His final week (John 12:20-26). In these times of busyness the still, small voice will lead us to pray when we should pray and to pray with whom we should pray. Without this leading we find ourselves submitting to the pressures of othersā priorities. (My dad always says, āEverybody has a plan for your life.ā) As we listen and obey, God leads us into deeper places of dedication, deeper places of victory, and deeper places of responsibility (Matthew 25:14-30).
Jesus was misunderstood much of the time because His teachings were from a source that was higher than that of His listenersā understanding. His leading was also from a higher source. Not until after Lazarusās resurrection did his family get over the offense they felt by Jesusā tardiness. Perhaps the Greeks never did understand why he couldnāt give them a few minutes. One thing is for sure, His timing was always spot on; so was His prayer time. Walking in the peace of the Father, near to His voice, Jesus was confident that the day would be directed by the Spirit. With His mind fixed on the Father, Jesus walked in the peace of God all the time (Isaiah 26:3). We can too.
About the Author

Marvin Lumbard is the husband of Diana Lumbard. āTo everyoneās amazementā (according to Marvin), she has been married to him for 43 years. After spending 22 years in the aircraft industry, Marvinās focus became ministry. He served as the worship director/worship pastor at First Church of the Open Bible in Des Moines, Iowa, for 11 years. Ordained with Open Bible Churches, Marvin has served as pastor of Community Chapel, an Open Bible church in Des Moines, since January of 2018.
