Spotlight
The Art of Mutual Accountability
By Monte LeLaCheur
Major changes in life have a way of bringing new perspectives into our thinking. That has certainly been the case for me personally, having stepped down as the senior pastor at Turning Point Open Bible Church in Spokane, Washington, after serving for 29 years.
In total, I have spent over 46 years in vocational ministry, and it is more clear to me than ever before that there is a correlation between a Christian leader’s ability to maintain spiritual health and integrity and their willingness to embrace biblical accountability.
Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, but gives grace to the humble.”
1 Peter 5:5, NKJV
Let me make it perfectly clear that by “accountability” I do not mean the graceless micro-management that many of us fear. I am talking about the biblical principle of mutual submission within the body of Christ that provides us with the wisdom and encouragement that we cannot experience without accountability in community. Any Christian leader who truly understands their own limited wisdom and tendency to be driven by their pride or insecurities (and that’s every one of us) should actively seek out and welcome godly accountability.
The way Christian leaders and organizations have defined and implemented accountability has swung like a pendulum over time, and we have clearly seen that either too much or too little accountability is problematic. Yet I firmly believe that the Holy Spirit will help those with a willing heart to find the “sweet spot,” a level of accountability that protects our integrity and empowers us to fulfill the mission that He’s given us.
What will it take for this generation of leaders to find that “sweet spot” of biblical accountability that will allow us to fulfill the mission God has given us and, at the same time, maintain our health and integrity?
It’s all about relationships.
Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.”
Hebrews 10:24-25, NLT
Christian leaders need one another! In fact, the New Testament contains 59 “one another” statements that fly in the face of the excuses we tend to use for not getting together with other pastors and leaders. Busyness, pride, and insecurity are the enemies of “one another relationships.” We need friendships with our peers. We need to laugh with each other, pray with each other, and sometimes even cry with each other. We need to share our stories and learn from one another’s successes and failures because it is relationships with our Christian peers that provide the basis for healthy accountability.
We must maintain daily spiritual disciplines.
It’s during seasons of frustration and discouragement that Christian leaders become the most vulnerable to the attacks of the enemy. We will all experience those seasons, and we know that it is our daily spiritual disciplines that will keep us steady and healthy. But our daily time sitting at Jesus’ feet – getting into the Word, worshiping, and praying – can easily be crowded out by the pressure to prepare our next sermon or answer emails. Over time we begin to realize that we have traded our identity as a “disciple of Christ” for that of a “Christian professional.”
Nonetheless, ministry is not just “a job”; it’s a “calling.” And the first responsibility of a true disciple is spending time at Jesus’ feet. It’s our daily spiritual disciplines that, like a lighthouse, shine a light on the rocks that endanger our soul.
Paul’s words to Timothy apply to every Christian leader:
Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked .”
1 Timothy 1:19, NLT
Recently I finally got around to listening to The Rise and Fall of Mars Hill, a podcast produced by Christianity Today several years ago. I had previously read a bit about the demise of the Seattle-based Mars Hill church and knew that its founding pastor, Mark Driscoll, had been accused of abusive leadership practices that eventually led to his resignation and the closure of the high-profile, multi-site, mega-church. Even so, listening to the firsthand accounts of the staff and church members who had been wounded and disillusioned by a pastor and a church that they had once loved was incredibly painful. It was also an important reminder that every church is made up of imperfect people with imperfect pastors. That’s why accountability is so necessary for spiritual leaders.
We all need guardrails.
Whenever a Christian leader or church is “shipwrecked,” it leaves a multi-generational impact on the lives of people both inside and outside the church. This is true whether the original issue was a moral failure, financial misconduct, abusive leadership style, or some type of theological heresy. Yet many Christian leaders continue to resist any meaningful accountability.
Christian researcher George Barna writes this about the state of accountability in American churches:
One of the cornerstones of the biblical concept of community is that of mutual accountability. But Americans these days cherish privacy and freedom to the extent that the very idea of being held accountable by others – even those with their best interests in mind, or who have a legal or spiritual authority to do so – is considered inappropriate, antiquated, and rigid.*
Throughout my years of ministry, I have seen enough “shipwrecked” pastors and churches to realize that accountability is something we should not neglect. In fact, accountability is something we must embrace!
Embrace the “short leash.”
Early in my years of ministry I prayed, “Lord, please keep me on a short leash” in response to having witnessed the painful aftermath of several Christian leaders falling into moral or ethical failure. These people were gifted, seemingly sincere leaders whose actions had eventually destroyed their ministries, devastated their families, and severely damaged the body of Christ. It was heartbreaking to watch, but it also helped me realize how easy it is for any leader to go off the rails without the protection of serious guardrails and accountability in place. We should not depend on our denomination, or our church, or some other authority to be the sole source for those guardrails. The most effective guardrails in our lives are those born out of our personal convictions. But without meaningful accountability, there is no protection against the damage that can be done by careless or blatantly sinful leaders within our churches.
We need accountability with “teeth.”
In a podcast with Carey Nieuwhof, Tim Keller, author and former pastor of Redeemer Presbyterian Church in Manhattan, talked about current attitudes among Christians toward church denominations. He especially caught my attention when he said that although denominationalism is on the decline, there will always be a need for the oversight of churches because there will always be situations that require someone (other than the local pastor or church board) who has the spiritual and legal authority to intervene when things fall apart. In other words, situations can arise in a church or Christian organization that require a level of accountability with “teeth.”
There are times when a pastor and his board are unable to come into agreement. There are situations in which conflicts in a church have escalated beyond the church’s ability to even discuss in a constructive manner. For the sake of everyone involved, someone needs to have the authority to step in and make the tough decisions.
Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow.”
Hebrews 13:17, NLT
Every church and Christian organization needs to have leaders who will lovingly and firmly hold their members accountable to their doctrinal statement and their policies and principles. It’s a tough job that requires making some very tough decisions, decisions not everyone will fully understand or agree with. But without leaders who will hold God’s people accountable, the name of Jesus gets dragged through the mud.
That’s why I want to encourage my fellow brothers and sisters in Christ to continually pray for our leaders and, as Hebrews 13 directs, “Give them reason to do this with joy and not with sorrow”.
Consider the following steps:
- Take a minute right now to evaluate your own commitment to building positive relationships with other pastors and leaders. What needs to happen to make this a priority in your life?
- Evaluate the state of your daily spiritual disciplines. If you are too busy to spend time sitting at Jesus’ feet, what adjustments can you make as soon as possible?
- Consider what it would mean for you to make peace with the concept of letting God keep you on a “short leash” – not because it’s being forced on you, but because you never want to wander far from Him.
- Last, take time right now to pray for our leaders who are tasked with holding others accountable. Ask the Lord to strengthen and encourage them. Maybe take a minute to write or email them.
*barna.com/research/national-study-describes-christian-accountability-provided-by-churches
About the Author
Monte LeLaCheur and his wife, Amy Jo LeLaCheur, have recently stepped down after serving 29 years as the senior pastors at Turning Point Open Bible Church in Spokane, Washington. Monte graduated from Open Bible College in 1978 and received his master’s degree in counseling from Whitworth University in 1980. He has served on both the national board for Open Bible Churches and the Pacific Region board and is looking forward to the next season of his life and ministry.
Ruth Brauer spent decades wondering about the brother she never got to know. Born with Down Syndrome in the 1960s, he’d been sent away with little explanation, and she was discouraged from asking questions. After years of dead ends, a series of connections only God could have orchestrated led to the reunion she’d been praying for. Sixty years after his birth, Ruth finally saw her brother for the first time.
It was March 1960. Ruth was about to turn seven when her baby brother was born on March 8th at Iowa Methodist Hospital. The excitement of finally having a brother to join her and her three sisters quickly turned to confusion as she was unable to meet him. Later, she learned he had Down Syndrome and that doctors had advised her parents to place him in a care facility at the nearby Woodward State Hospital.
“Back in the sixties, that’s just what you did,” Ruth shared. “But I know it tore my parents apart.”
Questions about Alan were shut down. Ruth didn’t know where he was or even his exact birth date.
“I always wondered about him, but I’d get in trouble when I asked.”
Even without knowing him, Ruth had always felt drawn to him. That compassion shaped much of her life. After being invited to Journey Church in 2016 by a friend, Ruth was especially moved by the church’s outreach events for children with special needs. As a barber, her favorite clients were those with special needs, and she also volunteered for years with the Des Moines Special Olympics.
That’s where the first breakthrough came.
One day, she struck up a deeper conversation with a fellow volunteer named Ray. He mentioned he had worked at Woodward State Hospital starting in 1959. Ruth’s attention snapped into focus.
“My brother was there in 1960! His name was Alan Politsch.”
Ray’s reaction was immediate. His eyes widened and he began to walk away.
“Wait—what did I say?” Ruth called after him.
I had my hand on the table, and suddenly he was holding it.
“I’m not allowed to talk to you,” he replied. “Your parents banned me from talking to you.”
Still, she pressed him for one thing: a birthdate.
“Please, my parents are gone. I just want to find my brother.”
Before the day ended, Ray quietly gave her the month and day. It was enough to start, but not enough to get through the wall of privacy protections. Every group home she contacted turned her away.
Years passed.
Then another door opened—this time at a food pantry. Ruth shared her story with a volunteer named Bob, who offered to connect her with someone in the state department.
“They may not even call you,” he warned.
But they did.
The woman on the phone didn’t give her name, but simply said, “Bob said I needed to hear your story.” Ruth told her everything she knew: names, dates, places, family history. Weeks later, the phone rang again.
“Hi, this is Michelle,” the voice said. “I’m Alan’s guardian.”
Tears falling, Ruth began to speak.
“I don’t want to take anything from you. I just want to know he’s okay… maybe see a picture. And someday, maybe meet him.”
As she spoke, Ruth’s phone began to ping. Michelle was sending photos.
The call came in 2021, but it would take almost two years to build enough trust for a visit.
In August of 2023, Ruth was invited to a staff meeting at Alan’s care facility. As she sat in the room with nine other employees staring at her, Michelle walked into the room, Alan beside her, and guided him to the seat right next to Ruth.
I always felt like he was close by,” Ruth said. “I just didn’t know he was five miles away my whole life.
“He kept looking at me, nodding, with this little crooked smile,” Ruth said. “I had my hand on the table, and suddenly he was holding it.”
A nurse watching over video spoke up: “He knows you’re his sister.”
The bond was immediate and mutual.
“I always felt like he was close by,” Ruth said. “I just didn’t know he was five miles away my whole life.”
Since that day, they’ve spent birthdays and holidays together.
“He’s the best,” she said. “He fits right under my arm—he’s tiny. He loves Santa, the color red, Coke, and sunglasses.”
But the reunion has come with weight, too. Now 66, Alan’s health is declining, and Ruth has been asked to help plan his funeral.
“I just found him,” she said. “And now I’m helping plan his funeral… But he’s mine. He’s my baby brother. The one I waited for when I was seven.”
Looking back, Ruth continues to uncover the fingerprints of God. Ray, the man who first gave her Alan’s birthdate, later shared that he had cared for Alan during his first sixteen years at the hospital.
What are the odds?
When asked what this journey has taught her, Ruth doesn’t hesitate:
“Patience, persistence, prayer, and people.” That’s what it took to find her brother, and it’s what the Lord provided along the way.
Some stories don’t unfold quickly. Many of them take time, and it’s only later that we realize how God was working in our waiting. Ruth’s story serves as a reminder that no prayer is forgotten, no relationship is beyond reach, and that even in life’s chapters that feel long or uneventful, God is still writing.
About the Author
Hannah Bemis currently serves as the editor and director of Message of the Open Bible. She always wanted to do too many things when she grew up, and God has been kind enough to let her do most of them in different seasons. After seasons of mothering, teaching, writing, and staff pastoring, Hannah’s most recent adventure is planting and pastoring College Street Church in Newberg, Oregon, with her husband, Jordan. After Jesus and all her favorite people, she spends the remainder of her passion on pizza and dark chocolate in equal measure.
“My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 NIV).
There is a quiet invitation woven through these words – an invitation into constant, total dependence on God. We often imagine maturity as having our act together, managing our lives with unshakable strength. But in God’s kingdom, maturity looks nothing like self-reliance. It looks like surrender.
… in God’s kingdom, maturity looks nothing like self-reliance. It looks like surrender.
Just as valleys are watered with rain and become fruitful while lofty mountains remain dry, so it is with our hearts. The low places – the humbling, honest valleys – are where God’s grace pools and grows us. The heights of self-confidence, the illusions that we’ve got everything under control, stay barren.
Grace is not just God’s favor; it is His love set in motion toward us. When Paul begged God to remove the thorn in his life, God didn’t take it away. He gave Paul something far more powerful: grace. Sometimes relief comes by His removing the burden, but sometimes God strengthens the shoulders that carry it.
This past year, I’ve walked through my own valleys in ways I could never have anticipated. An abnormal mammogram led to surgery, which revealed breast cancer. By God’s miraculous hand, the tumor was removed completely, with clear margins and no spread although the tumor was dangerously close to my lymph nodes – a reminder of God’s perfect timing, protection, and faithfulness.
But the challenges didn’t end there. Amid cancer treatment, autoimmune flare-ups, and the toll on my body, I experienced alarming numbness on the left side of my face, suddenly losing strength in my left arm and leg. A trip to the ER revealed a nearly blocked right carotid artery, a tear likely caused by a fall I’d taken months prior, and a blood clot that could have caused a massive stroke.
Yet in the middle of chaos as we prepared for worst case scenarios, God’s grace showed up. Within a day of their being detected, scans revealed that both the clot and tear were gone. Every doctor involved was astonished. I was walking, speaking, and moving with minimal effects – a miracle too clear to dismiss.
In these moments, I’ve learned that we don’t truly trust God’s grace until we first admit we are insufficient. It’s easier to believe in grace for the past or the future. But grace for this moment, right here, in the pressing reality of fear, pain, and uncertainty, requires a present-tense, radical faith.
God didn’t just supplement my strength; He became my strength. He reminded me that the thorn doesn’t defeat us; it becomes the doorway through which His glory steps in. My husband, family, friends, and the countless prayers lifted on my behalf became vessels of God’s love, reminding me that what looks like an ending is often where He does His best work.
… the thorn doesn’t defeat us; it becomes the doorway through which His glory steps in.
Through lingering numbness and nerve pain in my face (Trigeminal neuralgia), vision issues in my left eye, and the exhaustion of hospital stays and oncology appointments, God has been teaching me to release my grip on self-sufficiency. Every test, every scan, every unknown has been a lesson in dependence, a sacred invitation to rest fully in Him. He meets us in both the dramatic and the mundane.
As we face uncertainty and continue to navigate treatments, recoveries, and the unknown, the same promise remains: His grace is sufficient. His power is made perfect in weakness. My valleys have become fertile soil, and in surrendering, I’ve discovered strength I never possessed alone.
To anyone reading this, let this be a challenge and an encouragement: don’t wait for the mountains to feel secure. Step into your valley. Admit your insufficiency. Rest in grace. Let God’s power carry you through the moments you cannot handle on your own. Because in the valleys, in the weakness, God is not just present – He is gloriously, powerfully enough.
About the Author
Sarah Holsapple serves on staff at her church in Cedar Rapids, Iowa, as the Creative & Spiritual Development Director. She serves alongside her husband of almost twenty years, Harris, who is the lead pastor at First Open Bible. Sarah has been teaching and preaching for several years. She’s passionate about discipleship and women’s ministry and served as the Regional Women’s Director for Open Bible Central Region. One of her favorite things in life is being a mom to her two incredible children, Hudson and Lynnley Jo.
The last several years for Sarah have been the hardest of her life. She truly knows the depths of heartbreak and what it feels like to wrestle through healing. She has seen God move in miraculous ways and has experienced great comfort in knowing that we serve a faithful God. Sarah feels great joy in sharing encouragement from the word of God, seeing lives changed and people set free!
My wife, Leona, was at an eye exam, and I was waiting in the lobby when a good-looking couple walked in. Thinking they were Hispanic, I greeted them in Spanish. With a look of surprise, they responded that they didn’t understand. Noticing their accent, I asked what language they spoke. “Arabic,” they replied. They were from Cairo, Egypt.
“I was just there!” I exclaimed. We introduced ourselves, and when they asked about my trip, I explained that I had gone to teach at INSTE Global Bible College. As we talked, we discovered common ground—Youssef and Fatima are both college professors, and Leona and I also work in higher education.
When the conversation turned to food, my Italian roots—revealed by my surname—caught their interest. I asked them what their favorite Italian dish was. “We love eggplant parmesan,” they answered.
“Would you come to our house for dinner if I made that?” I asked. They gladly accepted. When Leona’s appointment ended, we compared calendars and set a date to host Youssef, Fatima, and their four sons.
At home we talked about what to do with our dog Barney. Living in a townhome, we couldn’t put him outside. Knowing that Muslims traditionally view dogs as unclean, we decided to banish Barney to our finished basement during the visit.
Before dinner, we explained our custom of thanking God for our food. They understood, appreciating that we blessed them also in our prayer. Conversation flowed easily as we shared the meal. Afterward, the younger boys, full of energy, spotted the basement stairs. Leona explained about Barney, assuring Fatima that he was friendly. With her permission, the boys bounded downstairs to play with one very happy dog. The older boys preferred the TV room to watch football, while we lingered at the table with Youssef and Fatima, enjoying the chance to connect as fellow educators. Our first dinner together was a success.
As Fatima and Leona washed the dishes, the conversation was salted with quotes from the Koran and the Bible…
That Thanksgiving, we invited the family back to share in a traditional holiday meal. Barney had a sleepover at Leona’s sister’s house this time. We set the table for a 1:00 p.m. feast, but our guests were delayed returning from Wisconsin and arrived closer to 5:00. Once gathered, we enjoyed another rich time together.
Leona and Fatima washed dishes side by side, as Youssef and I chatted in the living room. All four boys bundled into the TV room to watch sports. Later, gathered by the fireplace, Youssef asked, “Does the Bible talk about the end of the world?” He was genuinely interested in comparing Christian and Muslim viewpoints on the end times. We had a very interesting conversation that evening! It was 11:00 p.m. when six-year-old Ahmed sleepily stumbled from the TV room, asking, “Can we go home now?” Shortly thereafter, we said good night to our guests with gratitude for another memorable evening.
Months later, Youssef and Fatima invited us to their home for the Muslim celebration of Eid, marking the close of Ramadan. Fatima had prepared the traditional feast of Egyptian dishes. We arrived in time to count down to sunset, and then the banquet began. As Fatima and Leona washed the dishes, the conversation was salted with quotes from the Koran and the Bible as Fatima explained Eid. The rest of the evening was filled with relaxing conversation, along with plans to get together for the Fourth of July.
Friendship and food opened doors for evangelism.
Our last gathering was at Christmas. Once again, we shared a meal, meaningful conversation, and plenty of laughter. Wanting to give them New Testaments in a respectful way, we sought guidance from friends experienced in ministry to Muslims. Following their advice, we wrapped the books beautifully, adding a heartfelt note expressing our joy in their friendship. We presented the gifts as they left that evening. Though we haven’t heard from them since, we often remember Youssef, Fatima, and their boys in prayer. Friendship and food opened doors for evangelism. We learned that sensitivity to cultural and religious differences keeps those doors open, and above all, we were reminded to live out 1 Peter 3:15: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…” (NIV).
About the Authors
Leona K. Venditti, EdD, and Nicholas A Venditti, PhD, met in Madrid, Spain. In 1982, Leona was sent by Open Bible’s Department of Global Missions to start a training program which has since grown into INSTE Global Bible College. It has expanded to more than forty countries and eighteen languages. Together, the Vendittis continue to “make disciples and develop leaders” both nationally and globally as they mentor many cross-cultural followers of Jesus.