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In the Waiting
By Gary Khan
When I was in my early twenties, God gave me a word and a picture regarding His destiny for me. It was overwhelming and compelling, and I have spent the rest of my life waiting for Him to fulfill that vision. Yet it eludes me. Time is creeping forward, and I seem to be standing still, wondering when I will see the fulfillment of that promise from God.
Have you ever felt that way? God drops a word into your heart, a promise for the future, and then He goes silent and seems to have forgotten about what He said. For me it has resulted in doubt storms that rage within me. That doubt sometimes leads to rash decisions when I decide to “help” God fulfill His promise by forging ahead of Him.
Abraham had a similar experience. God spoke to him about his descendants being as numerous as the sands of the seashore when Abraham had yet to father even one child. After God gave him that word, decades passed with no fulfillment in sight. Abraham had to live in the waiting, and in that time of waiting he did some things we would be wise to avoid. The story can be found in Genesis 15 and 16.
Abraham Doubted
Abraham made some major moves, literally, as a result of God speaking to him, moves that seemed to lack any immediate payoff.
Let’s put ourselves in that situation for a moment. God speaks to us regarding a major life change; then He goes silent. How many of us would obey Him right away? Or would we walk around wrestling with doubts about whether we really heard from God? How many of us are not doing the majority of what He has asked us to do right now because we are doubtful about the outcome?
I can hear it already. Some of you are thinking, But Abraham is different. He had God show up in person so he should not have doubted. I do not get personal visitations from God.
Maybe we won’t get a personal visitation like Abraham did, but today we have God’s Holy Spirit. He lives in us and is with us, leading us and guiding us into all truth. Conversely, imagine you did receive a visitation from God for a moment, but then you had to walk day in and day out in the reality that what God told you would happen has not happened – even though it has been years of waiting and various attempts at fulfilling His promise. In those “day-in and day-out” moments, doubts begin to visit, making statements that throw God’s promises into question.
Did I really hear God, or was it the pizza I ate that evening?
Really, I know God can do anything, but would He do that for me? I’m not that special. Maybe I’m doing something wrong. Remember, “God helps those who help themselves,” so if I want to see this happen, then I need to make it happen.
We need to learn to anticipate those doubts. If you are like me, you want God to reassure you every moment until the promise is fulfilled, and then you want Him to continue to reassure you that everything is on track. We want constant reassurance — but God wants us to trust in Him. The need for constant reassurance does not build our faith in Him.
Dealing with Doubt in the Waiting
The enemy’s tried-and-true tactic is to cast doubt on what God said to us. It’s a trick as old as time. In Genesis he asked Eve, “Did God really say, ‘You must not eat from any tree in the garden’?” (Genesis 3:1, NIV).
We need to recognize this tactic and be prepared to deal with it. In the New Testament, James tells Christians that we can be victorious over Satan and his doubting trick: “Submit yourselves, then, to God. Resist the devil, and he will flee from you” (James 4:7, NIV).
Submit and resist. We submit by believing God’s Word, and we resist by standing on that Word in faith and declaring it over our lives. We resist when we live in the reality of what God has spoken instead of reacting to the doubts Satan is stirring up. We can win over doubt, and the way we win is by reminding ourselves and the enemy of God’s Word to us.
When Abraham and Sarah were plagued by the doubts that came up because of God’s silence, they would have done well to remind themselves what God had said to them. They would have saved themselves a lot of trouble and heartache. The same goes for us. The enemy is looking to steal, kill, and destroy the work of God in us, but God has promised that His Word will not return empty. How do we remind ourselves of God’s precious promises?
- Memorize His Word and repeat it as needed.
- Read it often and hold on to His promises. He will fulfill His Word to us.
The doubts will keep coming, one after another. The enemy’s incessance combined with the seeming slowness of God and His silence lead us to a crossroads where many of us act on our doubts instead of standing on God’s promises. That never ends well.
We will encounter these realities if we trust our plans over God’s:
- We can never see the big picture like God does.
God is not bound by time and space and sees how every little thing affects the big picture; we can never do that. When we choose to trust our plans instead of God’s plans, we take huge risks. We may be able to plan three steps ahead of us, but even that is fraught with trouble because we can never predict how a person may react to something we do, and we do not know what will happen in the bigger scheme of things.
- Our motivations become a problem.
When God plans, He is weaving together a masterpiece that will be for the good of all humankind. When we plan, we are usually concerned with ourselves and getting what we want. Just look at what happened with Abraham, Sarah, Hagar, and Ishmael.
Sarah was not concerned with God’s great plan of bringing salvation to the world through Abraham. Her motivation for a child was to unburden herself from the stigma of not being able to bear a child for her husband. When it seemed like God was taking too long, she decided on a plan to get that child through a surrogate. Hagar was her handmaiden, so she was with Sarah all the time. Hagar probably saw Sarah’s sadness and heard her as she sobbed and complained about how she could not have a child for her husband. I don’t know whose idea it was, whether Sarah suggested it or Hagar offered it, but however the idea was conceived, I can safely say that Sarah was not thinking about Hagar’s well-being. She simply saw her as a means to an end.
One of the problems that occurs when we doubt is that instead of trusting God’s timing, we run ahead and use people around us “in the name of God,” leaving a trail of destruction and brokenness behind us.
- People don’t always respond the way we expect them to or as they promised they would.
Hagar may have told Sarah she would do this as her friend and handmaiden. She may have had good intentions. As a kid hearing this story, I simply assumed that Hagar got pregnant after a one-night stand. But the reality is that Abraham probably went in to Hagar more than once, and when Hagar started having sexual relations with Abraham, things changed. It always does when you start having sex – because God made it that way.
When Hagar discovered she was pregnant, things changed even more. She began to believe that she would now mean more to Abraham and Sarah. But the sad reality is that in Abraham’s and Sarah’s eyes Hagar was always the slave girl, still just a means to an end.
Not only did Hagar not respond as planned, but Sarah did not respond as she thought she would. Sarah could not and did not predict that she would become extremely jealous of Hagar. She watched every night as Abraham went in to Hagar. After a while it started to get to her, no matter how enlightened she thought she was. She kept telling herself it was for a greater cause, but I can guess that something changed in the relationship with her and Hagar as well. Hagar probably started acting less like a slave girl and more like an entitled family member. She probably started using more familiar language with Sarah, and Sarah began to get insecure and jealous.
“Who does this girl think she is? Abraham is my husband! She needs to remember her place!”
When Hagar found out she was pregnant, Sarah may have thought to herself, “I should be happy, but I am not. I am angry that this woman is stealing what should be mine! I hate her!”
These are not the feelings Sarah thought she would have when she laid out the scheme to do God’s job for Him, but that is the problem. We are far too shortsighted to be the Master Planner.
- Our bad decisions give God a bad name.
After Hagar gave birth to her son, Sarah grew jealous and began to treat her badly. I wonder how Hagar saw Sarah’s God then? After all, Sarah must have talked about the Almighty as loving and caring, one who protects and provides for those who follow Him. Yet, here was Sarah treating Hagar with disdain and dislike. People often determine the character of God based on how we His followers treat them.
One of my closest friends had a sign in her kitchen that read, “If mama ain’t happy, ain’t nobody happy!” Those words are true, and Abraham found that out. Sarah demanded that Hagar and Ishmael be sent away because she did not want “that woman” and “that boy” around her precious Isaac. She made life difficult for Abraham. Finally, he reluctantly gave in and sent Hagar and Ishmael away. The crazy thing is that God agreed with Sarah’s conclusion (maybe not her actions) and told Abraham to send them away. Let’s speculate a bit with some understanding of human nature.
Abraham, distressed about having to send Ishmael away, had a conversation with him:
“Son, I really don’t want to do this, but you know Sarah. She is going to make life difficult for me. The truth is I would put up with her, but God told me to send you away, so I must do it.”
What do you think Hagar’s and Ishmael’s impression of God was? I would think that they would believe He did not care about them. They would see Him as mean and vengeful, unkind and manipulative.
Thirty years have passed since that word God gave me regarding my destiny. I have made many of the mistakes that Abraham made, but here is the good news: God’s promises to us are ironclad. He will do what He says He will do. So in the waiting, trust that He will accomplish what He said He will do. Resist the doubt the enemy stirs up that causes us to want to run ahead or give up completely. Abraham may have doubted and made a few missteps along the way, but thankfully he corrected his course, and God was faithful to fulfill His word.
About the Author
Gary Khan served as pastor of Desert Streams Church of the Open Bible in Santa Clarita, California, for 32 years. He currently serves as the Executive Director of Operations for Marketplace Chaplains in Southern California. He also serves on Open Bible’s National Board of Directors and as district director for the Southern California/Arizona/Hawaii district. Gary is author of the devotionals Greater and Reset as well as his soon-to-be-published book, That Didn’t Go the Way I Thought: Navigating the Ups and Downs of Our Journey of Faith. Gary’s greatest achievement and joy is that of being husband to DeLaine for the past 32 years and father of three amazing kids (two biological and one “adopted”).
On August 1, 2026, three fast-moving wildfires swept across the Spokane area, fueled by a frightening combination of high winds and dangerously dry conditions. The Old Trails, Autumn Lane, and Fairview fires, collectively managed as the Spokane Complex, damaged or destroyed hundreds of homes and other structures and forced thousands to evacuate.
Seven Open Bible and Open Bible-affiliated churches serve communities throughout the Spokane area, and all were affected in some way by the fires. Three, however, found themselves in the immediate path of the most destructive blaze, the Old Trails Fire. Turning Point Church and Foundation Church were placed under a Level 3 evacuation, displacing members of their church families, while Riverside Real Life Church lost its building entirely. Pastors from Turning Point and Riverside share what they witnessed as fire swept through their communities and how, amid tremendous loss, they saw God provide through the generosity, prayers, and practical care of the Church.
From Melissa Stelly,
Executive Pastor of
Turning Point Open Bible Church:
The pillar of angry smoke on the horizon immediately filled me with dread as I drove to the grocery store. High winds drove the flames across parched land so fast that one firefighter marveled that he couldn’t have outrun it, even if he tried. Hundreds of people desperately fled their neighborhoods, clogging the few roads out as flames appeared in their rearview mirrors. There were heartbreaking stories of people calling family members to say goodbye because they didn’t think they would escape in time
And yet, not a life was taken.
And yet, not a life was taken.
Our church was placed under a level 3 evacuation, and many of our people were displaced from their homes, either losing them completely to the flames or due to toxins that bathed their houses from the burning around them. Immediately, our church family responded with calls and emails, offering their homes to those impacted, along with gift cards, money, clothing, and even animal care. Spokane leaders met at the local high school, inviting faith leaders, non-profits, educators, and government to join together to streamline resources, establish a relief system, and collaborate. Since then, Spokane churches have recognized a deficit in crisis response and are organizing a network of churches to spearhead emergency and crisis response in our city.
I am proud of our church body’s immediate mobilization, which gave generously and put faith into action by meeting needs, opening homes, and volunteering at shelters and outreaches. One woman in our church, who lost her home to the flames, tearfully shared how overwhelmed she was by the support she received. The church family gave her stacks of gift cards, bought her clothes, generously gave to the church to meet her financial needs, and called her constantly to pray with her.
As a pastor, I witnessed this verse in action: “To equip his people for works of service, so that the body of Christ may be built up” (Ephesians 4:12 NIV).
From Kelly Armstrong,
Lead Pastor of
Riverside Real Life Church:
Our church, Riverside Real Life Church, and the entire surrounding neighborhood were destroyed by the Old Trails Fire that hit the Spokane community. Because of our location at the center of the damage, hundreds of people who call Riverside their church were displaced from their homes, at least temporarily. Praise God, most were able to return after one to two weeks; the number of homes lost in our congregation was in single digits. Many homes in the neighborhood my family lives in were destroyed, but thankfully, our home was spared, and we returned home after nine days.
The response of our community and beyond has been amazing. I’ve been contacted by hundreds of pastors and churches from all across the country and most significantly, from all across the Open Bible family. I am convinced that the prayer on our behalf has made a difference as God has opened one door after another. On September 6th, we had our first Sunday service since the fires at a middle school near where the church building was located. We came together, standing room only, to reconnect, worship God, and envision the future.
There are significant complications, but they are not barriers for Him.
Through the generosity of churches all over the country, we’ve been able to give significant financial assistance to families and individuals who’ve lost their homes, restart our small group system, launch a mobile Sunday service that we can be proud of, and continue our mission to “Reach the World for Jesus.”
I’m full of gratitude to every person and church who’ve supported through care, finances, and prayer. When church leaders ask how they can pray, I tell them, “Please pray for God’s favor in the rebuilding process. There are significant complications, but they are not barriers for Him.”
Thank you, Open Bible friends and family. I couldn’t be more grateful for your care and support; it has meant the world to me.
In the midst of tragedy, God’s goodness and glory were evident. As Pastor Melissa Stelly said when sharing her story, “The Lord preserved, the Lord provided, and the Lord used His Church to serve.” But nothing expresses God’s grace over Spokane better than Isaiah 61:3:
to bestow on them a crown of beauty
Isaiah 61:3 (NIV)
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
About the Author
Hannah Bemis currently serves as the editor and director of Message of the Open Bible. She always wanted to do too many things when she grew up, and God has been kind enough to let her do most of them in different seasons. Those seasons have included raising little ones at home, teaching, writing, and staff pastoring, with Hannah’s most recent adventure being planting and pastoring College Street Church in Newberg, Oregon, with her husband, Jordan. After Jesus and all her favorite people, she spends the remainder of her passion on pizza and dark chocolate in equal measure.
I am proud to have been a credentialed minister with Open Bible Churches for over four decades. What a privilege to have served in a variety of contexts across our wonderful family of several hundred congregations in the US, along with several thousand globally. Over those decades, God has gradually expanded my understanding of what it means to belong to His Church.
I’ve enjoyed the enriching experience of embracing so many of the distinctives of what makes Open Bible, well, Open Bible: our unwavering commitment to Scripture as the inspired, authoritative Word of God; our resolve to plant and sustain healthy, vibrant local churches; our passion for the fullness and gifts of the Holy Spirit operating in our daily lives; and so much more.
And yet, with the beauty of these ecclesial distinctives so evident in our movement, I believe I have come to realize that what we share together as our core values and practices are not completely unique to us. As a matter of fact, when we take a step back and consider just who is a part of the Body of Christ, we can discover that we have much in common with our brothers and sisters across the US and around the world. It took one unexpected friendship to deepen my understanding of what it means to belong not only to Open Bible Churches, but to the Church.
A humbling experience for me has been to receive grace and love from others who are different than me even before I was prepared to offer the same to them. One example for me comes from my years as a participant in the International Catholic-Pentecostal Dialogue. This ongoing annual conversation was begun in the 1970s by David du Plessis, the Pentecostal known as “Mr. Pentecost,” and Father Kilian McDonnell, a Catholic theologian, and continues to this day. When I attended a session of this Dialogue for the first time in 1993, I was so focused on my disagreement with Catholic doctrines and practices that I was not in a place to show much hospitality. But over the next several decades I got to know the Catholic co-chair, Father Kilian, quite well. I was amazed at how well he knew Pentecostals like me, how much he wanted to learn more, and how much he cared for us. He was respectful, honest, and compassionate. We didn’t agree on everything, obviously. But he became a mentor to me, showing me how to treat others who were different than I was. And we became friends. He passed away last year at the age of 100, and I was honored to attend his memorial service. That experience changed how I think about the global Church.
The following numbers paint a remarkable picture of the global family that shares our evangelical, Pentecostal, and charismatic faith. According to the 2026 Status of Global Christianity report, more than 1.1 billion Christians around the world identify as Evangelical, Pentecostal, or Charismatic. Of those, approximately 676 million are Pentecostal or Charismatic believers.
That global family is wonderfully diverse, including classical Pentecostal denominations like Open Bible Churches, independent charismatic networks, Catholic Charismatics, and charismatic believers within many Protestant traditions (Anglican, Methodist, etc.).
So why do these numbers matter? They remind us that we are part of something much larger than ourselves. We are not alone, and we are certainly not “small.” Along with our evangelical, Pentecostal, and charismatic brothers and sisters around the world, we are a fierce contingent in the Lord’s army. It’s both humbling and encouraging to remember that we belong to the CHURCH in all its vastness.
But that doesn’t mean we have to give up our wonderful heritage, culture, and beauty that make us Open Bible Churches. We have something to contribute to the rest of the Church. I’m reminded of the prophetic word delivered a few decades ago at one of our conventions: “Open Bible Churches is a vital organ in the Body of Christ!” That statement has never been more true.
“Open Bible Churches is not ‘the Church.’
Open Bible Churches is part of the Church
— a wonderful part,
but a part.”
And yet, we also do not want to be guilty of isolation or sectarianism. Open Bible Churches is not “the Church.” Open Bible Churches is part of the Church. A wonderful part, but a part. So, it is healthy for us to remember our brothers and sisters in other denominations and networks, to pray for them, and even to cooperate with them in community and regional initiatives so that together we may faithfully steward our callings and responsibilities to advance the Kingdom of God on the earth.
One of the most important ways we can grow in unity as believers is to start by acknowledging and valuing diversity in the Body of Christ. God didn’t make us all the same. Unity is not uniformity. The old adage still rings true: “in essentials, unity; in non-essentials, diversity; and in all things, charity.” May we agree to disagree with one another with clarity, respect, and most of all love. We can embrace grace and truth at the same time, and indeed we are called to it.
No doubt you know some followers of Jesus in your community (and probably in your own family) who do not belong to Open Bible Churches. The invitation for us all is to love them, to be grateful for all that we share with them, and to offer some space (and some grace) for our differences. This is not easy. In fact, it is hard work. Remember the words of the apostle Paul: “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:1-3 NIV). If maintaining unity was easy, Paul wouldn’t have needed to admonish us to “make every effort” to do so.
Jesus reminds us that unity isn’t just for our benefit: it’s one of the clearest testimonies to a watching world.
But if we are willing to pay the price of seeing God’s big Church, and loving it the way He does, we’ll be more Christlike, and we’ll participate in being an answer to one of the last prayers Jesus prayed before He went to the cross on our behalf: “…that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me” (John 17:22-23 NIV). Jesus reminds us that unity isn’t just for our benefit: it’s one of the clearest testimonies to a watching world.
Together, let’s allow the Lord to give us eyes to see the breadth and beauty of His Church, recognizing and loving our brothers and sisters in Christ in such an obvious way that we actually become answers to the prayer of Jesus in John 17. Amen?
Here are a few resources that explore some of these issues related to Christian Unity:
That They May Be One – Podcast
That They May Be One – Film
PCCNA Christian Unity Commission
Forum for Unity
International Charismatic Consultation
Global Christian Forum
About the Author
David Cole has been a credentialed minister with Open Bible Churches since 1984. He is currently Professor of Historical Theology at The King’s University in Southlake, Texas. He is also involved in a variety of initiatives related to his calling to encourage the pursuit of unity among believers in Jesus, and to that end currently serves as chair of the Christian Unity Commission with the Pentecostal/
Charismatic Churches of North America. He and his wife, Julie, are parents of four, grandparents of ten, and are currently located in Newberg, Oregon, where they attend College Street Church.
I woke up unable to speak. A breathing tube filled my throat. Machines surrounded my hospital bed. I was confused, intubated, and lying in an ICU room with no memory of how I got there. But strangely, I was not afraid. In the middle of the chaos, God gave me an unexplainable peace.
I motioned desperately for paper and pencil so I could ask two questions: What happened? And where is George?
My son’s father explained that I had been in a serious car accident. The car was completely destroyed. I had been found trapped beneath the steering wheel with severe facial injuries.
That morning — January 22, 2026 — had started like any other Thursday. I got ready for work, buckled my 18-month-old son George into his car seat, and pulled out of the driveway expecting an ordinary day.
It became anything but ordinary.
My neighbor, who had left home at the same time I did, later explained what happened. We were both driving around fifteen miles per hour when the car I was driving suddenly lost control. I still do not know why, and I have no memory of the moment itself.
By the grace of God, George was almost completely untouched.
The car hit a cement light pole, crossed into oncoming traffic, and was struck head-on by another vehicle. Both vehicles spun, and the car I was driving slammed into another cement light pole.
By the grace of God, George was almost completely untouched.
The back windshield shattered directly above him, yet the glass never harmed him because of the position his car seat landed in. The entire back left side of the car was crushed inward, but George had been seated on the back right side. Even now, I can only thank God for His protection.
I was taken by ambulance to the hospital and admitted into the Trauma ICU. Doctors told my family that I had suffered severe head trauma resulting in a brain bleed. I was also bleeding internally in my abdominal area, and they began preparing my family for the possible loss of my pregnancy.
… the doctors did not know the God my family and I serve — and how merciful He is.
But the doctors did not know the God my family and I serve — and how merciful He is.
My family immediately began to pray. Members of my church, Open Bible Church of Homestead, began arriving at the hospital, and soon an entire army of people was interceding for me.
During those first two days, I drifted in and out of consciousness and remember very little. But one moment remains clear in my mind: I heard the song “I Surrender” by Hillsong Worship playing in my hospital room. The lyrics, “Like a rushing wind, Jesus breathe within, Lord have Your way, Lord have Your way in me,” stayed with me and brought a deep sense of comfort in the middle of everything happening around me. In that moment, those words became my prayer as I quietly prayed, “I leave this in Your hands.”
After three days in the ICU, I was successfully extubated and began making remarkable progress. Ultrasounds showed a happy, active baby, and the bleeding had stopped.
On the fourth day, I was transferred out of the ICU into intermediate care before eventually moving to the medical-surgical floor. Doctors then began preparing me for maxillofacial surgery to reconstruct my face after multiple fractures.
On January 30, I underwent an eight-hour surgery. By God’s grace, the procedure was successful, and another ultrasound afterward showed my unborn baby remained active and healthy. On February 3, I was finally discharged and able to return home.
Since then, my recovery has gone smoothly. I am now twenty-eight weeks pregnant and waiting expectantly for the arrival of my baby. Through every frightening moment, God gave me strength and peace, and I never doubted His mercy.
Today, I am a living testimony of His grace.
About the Author
Thammy Castro is a behavior technician living in Miami and a soon-to-be mother of two. In her free time, she enjoys traveling with her family. She is a member of Open Bible Church of Homestead, where her parents, Jose and Maria Castro, serve as pastors.